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G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Matthew 5:1-48

In the three chapters beginning here we have the Magna Charta of the Kingdom. This chapter opens with a great revelation of its supreme condition. Character is everything. The first word is suggestive, "Happy." That marks the divine will for man. It also announces that human happiness is conditioned in character. A sevenfold happiness is named. Such character is contradictory to the spirit of every age apart from the Kingship of God, and will result in "persecution." So the King adds an eighth... read more

Robert Neighbour

Wells of Living Water Commentary - Matthew 5:43-48

The Sermon on the Mount (Continued) Matthew 5:43-48 ; Matthew 6:1-15 INTRODUCTORY WORDS I. A FOURFOLD COMMAND 1. "Love your enemies." The whole world loves those who love them. That is only natural. But the Lord asks us to go a step farther. He wants us to be better than the world. He wants us to actually love our enemies. Many people try to evade this command by saying that it is not for today. Of course this Scripture is applicable directly to the Kingdom age, but if it is for today, as... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 5:17-48

THE LAW AND THE PROPHETS. THE FULFILMENT OF THE INSTRUCTION OF YHWH AND OF THE PROPHETIC HOPES (5:17-7:12). Having revealed how God has worked in His disciples in a life-transforming way in Matthew 5:3-9, and having shown them that they are to be the salt of the earth and the light of the world in Matthew 5:13-16, Jesus now goes into detail about what that will involve, and how it will lead up to the final consummation, that is to the fulfilment of the Law (the Torah - The Instruction of God)... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 5:21-43

Five Fuller Applications of the Law (5:21-43). In order to bring home what His disciples’ approach to the Law should be Jesus selects five pivotal aspects of the Law, and expands on them and explains them. Each example commences with ‘you have heard that it was said --.’ He then draws attention to the fact that as a result of their literalist and hidebound interpretation the Jews have in many cases missed much of the significance of the Law. So He draws attention to what others in the past... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 5:43

“You have heard that it was said, ‘You shall love your neighbour, and hate your enemy, The passage once again commences with a statement made by others. ‘It has been said.’ This represents the popular attitude. And what has been said is that ‘love your neighbour’ necessarily excludes one’s enemy. The statement had thus clearly become somewhat commonplace that ‘you shall love your neighbour and hate your enemy’. Here a central feature of the Law appears seemingly to have been taken up, ‘you... read more

Peter Pett

Peter Pett's Commentary on the Bible - Matthew 5:43-48

The Disciples Are To Love Even Their Enemies And Are To Seek To Be Perfect Even As Their Father in Heaven Is Perfect (5:43-48). Jesus has been slowly building up to this final revelation of the love that epitomises the Kingly Rule of God and the One Who is over it. There was to be no hatred or insulting of others, no dividing of married couples made one, total openness and honesty, loving response to unpleasantness, and now all is capped by a picture of total love. Analysis of Matthew 5:43-48... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Matthew 5:43-48

Matthew 5:43-Galatians : . Loving One’ s Neighbour ( cf. Luke 6:27 f., Matthew 5:32-Zephaniah :).—“ Thou shalt love thy neighbour” ( i.e. fellow Israelite) is the precept of the Law ( Leviticus 19:18); “ and hate thine enemy” is a Rabbinic inference from, e.g. Deuteronomy 23:3-Joshua :, which found much support in apocalyptic writings ( cf. pp. 623f.). As in the parable of the Good Samaritan, Jesus sweeps away all distinctions. The additions to Matthew 5:44 in AV are due to Luke 6:27 f.... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 5:43

Thou shalt love thy neighbour as thyself, was the old law of God, Leviticus 19:18; the other part, and hate thine enemy, was the Pharisees’ addition, or rather their collection, because the law only commanded them to love their neighbour. υν signifies sometimes a friend, sometimes more largely any other person; they took it in the strict sense, yet they could not be so blind as not to extend it to all those of their own nation, for Matthew 5:17 there are two words used, one signifying thy... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Matthew 5:38-48

CRITICAL NOTESGENERAL REMARKS ON THE SERMON ON THE MOUNTThe aim and contents of the “Sermon.”—No mere sermon is this, only distinguished from others of its class by its reach and sweep and power; it stands alone as the grand charter of the commonwealth of heaven; or, to keep the simple title the Evangelist himself suggests (Matthew 4:23), it is “the gospel (or good news) of the kingdom.” To understand it aright we must keep this in mind, avoiding the easy method of treating it as a mere series... read more

William Nicoll

Sermon Bible Commentary - Matthew 5:43-48

Matthew 5:43-48 I. Our Lord does not say here that all men are to be equally dear to us, or equally esteemed by us. He does not substitute a vague principle of universal philanthropy in the room of those special affections which arise either out of kindred or kindness; neither does He teach us to show equal honour to the evil and the good, the just and the unjust. What He means is to assert in all its fulness the law of God, "Thou shalt love thy neighbour," and to deny in all its application... read more

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