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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Acts 22:13

13-15. The God of our fathers hath chosen thee—studiously linking the new economy upon the old, as but the sequel of it; both having one glorious Author. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Acts 22:14

14. that thou shouldest . . . see that—"the" Just One—compare Acts 3:14; Acts 7:52. hear the voice of his mouth—in order to place him on a level with the other apostles, who had "seen the [risen] Lord." read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Acts 22:15

13-15. The God of our fathers hath chosen thee—studiously linking the new economy upon the old, as but the sequel of it; both having one glorious Author. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Acts 22:16

16. be baptized and wash away thy sins—This way of speaking arises from baptism being the visible seal of remission. calling on the name of the Lord—rather, "having called," that is, after having done so; referring to the confession of Christ which preceded baptism, as Acts 8:37. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 22:1-21

Paul’s speech in his defense 22:1-21The speeches in Acts so far have been mainly in the form of deliberative rhetoric, the purpose of which is to make people change their minds and lives in view of the future. In chapters 22-26, however, the speeches are forensic rhetoric, designed mainly for defensive and apologetic purposes. [Note: See ibid., pp. 660-61, for further discussion.] Paul needed to defend himself against the charge that he had been disloyal to his people, the Mosaic Law, and the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 22:10-11

As a good Jew, Paul wanted to obey divine revelation, so he asked, "What shall I do, Lord?" Submissively he allowed others to lead him to Damascus where the Lord had instructed him to go to receive further directions. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 22:12-13

Paul described Ananias as a devout Jew who carefully observed the law and one who had a good reputation among his fellow Israelites. Paul related Ananias’ words more fully here than Luke did in chapter 9. This respected Jew had also received a revelation from God that he communicated to Paul in distinctly Jewish terms. Paul sought to impress his hearers with the fact that a pious Jew had communicated God’s mission to him. Ananias had even called Paul his brother. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 22:14-15

Ananias explained to Paul that it was the God of their fathers who had appeared to Paul (cf. Acts 3:14). This title for God is distinctly Jewish. God wanted Paul to know His will, to see the Righteous One (the Messiah, Jesus of Nazareth, Acts 22:8), and to receive direct revelation from Him. Ananias also said that God had told him that Paul was to be a witness "to all men" of what Paul had seen and heard. This vindicated Paul’s ministry to Gentiles."It is important to remember that Paul in Acts... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Acts 22:16

Acts 22:16 has been a problem to some readers of Acts because one might understand it to say that water baptism washes away sins. The writers of Scripture present water baptism elsewhere not as the agent of spiritual cleansing but as the illustration of spiritual cleansing that has already taken place (1 Corinthians 6:11; 1 Peter 3:21). The agent of spiritual cleansing is faith in Christ. Paul referred to faith in this verse as "calling on His name" (cf. Joel 2:32). Paul evidently experienced... read more

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