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Thomas Coke

Thomas Coke Commentary on the Holy Bible - James 1:5

James 1:5. If any of you lack wisdom— That is, wisdom in general. But if the word be particularly applied to sufferings and trials, as many commentators do apply it, the passage may be paraphrased thus: "But if any of you should be deficient in wisdom, or at a loss what method to take, or how to behave in a time of such general distress and perplexity, let him addresshimself by fervent prayer unto that gracious God, who is so ready to bestow liberally and bountifully on all men, and upbraideth... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - James 1:6

James 1:6. But let him ask in faith, &c.— "But then let him take care that he ask in steadyfaith, nothing wavering, nor divided by the desires of obtaining, and the fears of not obtaining, the grace he asks, or doubting of God's readiness to bestow it; for he that wavers, and has not a firm confidence in the Divine goodness and faithfulness, can have no other solid and substantial support; but is like a billow of the sea, driven on and tossed by the sea, in a restless and unsettled... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - James 1:8

James 1:8. A double-minded man is unstable— "He, whose schemes are divided between God and the world, and who cannot cheerfully and resolutely commit himself, in confidence of divine support, to be led whithersoever Providence shall please, is unsettled in all his ways: he will perpetually be running into inconsistencies of conduct; and these imperfect and undetermined impressions of religion which he feels, will serve rather to perplex and torment, than to guide and secure him." Moreover, he... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - James 1:4

4. Let endurance have a perfect work (taken out of the previous "worketh patience" or endurance), that is, have its full effect, by showing the most perfect degree of endurance, namely, "joy in bearing the cross" [MENOCHIUS], and enduring to the end (Matthew 10:22) [CALVIN]. ye may be perfect—fully developed in all the attributes of a Christian character. For this there is required "joy" [BENGEL], as part of the "perfect work" of probation. The work of God in a man is the man. If God's... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - James 1:5

5. English Version omits "But," which the Greek has, and which is important. "But (as this perfect entireness wanting nothing is no easy attainment) if any," c. lack—rather, as the Greek word is repeated after James's manner, from :-, "wanting nothing," translate, "If any of you want wisdom," namely, the wisdom whereby ye may "count it all joy when ye fall into divers temptations," and "let patience have her perfect work." This "wisdom" is shown in its effects in detail, :-. The highest... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - James 1:6

6. ask in faith—that is, the persuasion that God can and will give. James begins and ends with faith. In the middle of the Epistle he removes the hindrances to faith and shows its true character [BENGEL]. wavering—between belief and unbelief. Compare the case of the Israelites, who seemed to partly believe in God's power, but leaned more to unbelief by "limiting" it. On the other hand, compare Acts 10:20; Romans 4:20 ("staggered not . . . through unbelief," literally, as here, "wavered not"); 1... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - James 1:7

7. For—resumed from "For" in James 1:6. that man—such a wavering self-deceiver. think—Real faith is something more than a mere thinking or surmise. anything—namely, of the things that he prays for: he does receive many things from God, food, raiment, &c., but these are the general gifts of His providence: of the things specially granted in answer to prayer, the waverer shall not receive "anything," much less wisdom. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - James 1:8

8. double-minded—literally, "double-souled," the one soul directed towards God, the other to something else. The Greek favors ALFORD'S translation, "He (the waverer, :-) is a man double-minded, unstable," c. or better, BEZA'S. The words in this James 1:8 are in apposition with "that man," James 1:7; thus the "us," which is not in the original, will not need to be supplied, "A man double-minded, unstable in all his ways!" The word for "double-minded" is found here and in James 1:7- :, for the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - James 1:2-11

A. The Value of Trials 1:2-11The writer pointed out the value of trials to encourage his readers to adopt a positive attitude toward these experiences, to endure them, and to view them as God’s tools. God uses trials to shape believers into people that will glorify Himself. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - James 1:2-27

II. TRIALS AND TRUE RELIGION 1:2-27James began his letter, which is in many ways a lecture, by dealing with the problem of trials that all believers encounter. Jews who became Christians in the early history of the church experienced much antagonism and persecution from their unbelieving fellow Jews, as is clear in the Book of Acts. All Christians who take a stand for the Lord continue to have to deal with such trials. Thus James’ inspired advice is perennially relevant. read more

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