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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 1:8

it came to pass. A Hebraism. See note on Luke 1:5 . while he executed, &c. = in (Greek. en. App-104 .) executing. Greek. hierateuo, to act as a priest. Not peculiar to Biblical Greek, but found often in the Papyri. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 1:9

According to . Greek. kata. App-104 . his lot was = it fell to him by lot. to burn incense. Greek. thumiao. Occurs only here in N.T. incense. The first recorded use of incense by man began in disobedience (Numbers 16:6 ), and the last ended in unbelief (Luke 1:20 ), when he went = going. into. Greek eis. App-104 . the Temple = The Naos, or Shrine; i.e. "the Holy Place". Not hieron (the Temple courts). See note on Matthew 23:1 , Matthew 23:8 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 1:10

praying. See App-134 . at the time = at the hour. This was the signal. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 1:11

appeared. App-106 . an angel. For the frequent references to angels in Luke, see Luke 1:26 ; Luke 2:9 , Luke 2:13 , Luke 2:21 ; Luke 12:8 ; Luke 15:10 ; Luke 16:22 ; Luke 22:43 ; Luke 24:4 , Luke 24:23 . Also frequently in Acts. on = at. Greek ek. App-104 . the right side = the propitious side. Compare Matthew 25:33 .Mark 16:5 .John 21:6 . the altar of incense . See Exodus 30:1-10 ; Exodus 37:25-28 . 1 Kings 7:48 read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 1:12

saw. Greek. eidon. App-138 . upon . Greek. epi. App-104 . As in Luke 1:35 . Not the same word as in Luke 1:58 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 1:13

unto = to. Greek. pros. App-104 . Not the same word as in Luke 1:26 . not. Greek. me. App-105 . As in verses: Luke 1:20 , Luke 1:30 , not as in verses: Luke 1:20 , Luke 1:22 , Luke 1:34 . for = because. prayer = a definite petition. is heard = was heard: i.e. not now, or recently. Evidently the prayer for offspring, which was now no longer offered. bear thee = bring forth to thee. John = Jehovah sheweth favour. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 1:5

There was in the days of Herod, king of Judaea, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.ANNUNCIATION TO ZACHARIASHerod ... This ruler is the one known historically as Herod the Great, a savage Idumean, who had acquired the kingship of several provinces in Palestine from the Roman Senate, influenced by Octavius, to whom Herod had given large sums of money. He was a descendent of Esau and fully as profane... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 1:6

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.It should be noted that this verse has Luke's words, and that he who was the companion of the great apostle to the Gentiles and thus fully knowledgeable of Paul's teaching about "the righteousness of God," here gave what is tantamount to a definition of that "righteousness," the same being not some kind of an inheritance through faith alone, but a state marked by the most careful and... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 1:7

And they had no child, because that Elisabeth was barren, and they both were well stricken in years.The experience of this holy couple paralleled that of Abraham and Sarah in that their long and patient prayers for a child had brought no change in their status. However, God had not said, "No"; he had only said, "Wait!" Childlessness was a particularly deplorable state in the thinking of the Jewish people. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 1:8

Now it came to pass, while he executed the priest's office before God in the order of his course, according to the custom of the priest's office, his lot was to enter the temple of the Lord and burn incense.The necessity for the choice of the priest who would burn incense having been made by lot sprang from the greatness of the number eligible to do this. It was an honor which resulted ever afterward in the title of "rich" for those who received it.The temple ... refers to the Holy of Holies,... read more

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