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William Barclay

William Barclay's Daily Study Bible - John 3:1-6

3:1-6 There was a man who was one of the Pharisees who was called Nicodemus, a ruler of the Jews. He came to Jesus by night and said to him: "Rabbi, we know that you are a teacher who has come from God, for no one can do the signs which you do unless God is with him." Jesus answered him: "This is the truth I tell you--unless a man is reborn from above, he cannot see the kingdom of God." Nicodemus said to him: "How can a man be born when he is old? Surely he cannot enter into his mother's womb... read more

William Barclay

William Barclay's Daily Study Bible - John 3:1-6

When John relates conversations that Jesus had with enquirers, he has a way of following a certain scheme. We see that scheme very clearly here. The enquirer says something ( John 3:2 ). Jesus answers in a saying that is hard to understand ( John 3:3 ). That saying is misunderstood by the enquirer ( John 3:4 ). Jesus answers with a saying that is even more difficult to understand ( John 3:5 ). And then there follows a discourse and an explanation. John uses this method in order that we... read more

William Barclay

William Barclay's Daily Study Bible - John 3:1-6

Let us start with the kingdom of heaven. What does it mean? We get our best definition of it from the Lord's Prayer. There are two petitions side by side: Thy Kingdom come: Thy will be done in earth as it is in heaven. It is characteristic of Jewish style to say things twice, the second way explaining and amplifying the first. Any verse of the Psalms will show us this Jewish habit of what is technically known as parallelism: The Lord of hosts is with us: The God of Jacob is... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:3

Jesus answered and said unto him ,.... Not to any express question put by Nicodemus; unless it can be thought, that a question of this kind might be asked, what is the kingdom of God, so much spoken of in thy ministry? and what is requisite to the seeing and enjoying of it? though not recorded by the evangelist; but rather to the words of Nicodemus, concluding from his miracles, that he was the Messiah; and that the kingdom of God was now approaching, or the world to come, the Jews so much... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:4

Nicodemus saith unto him ,.... Understanding him of a natural birth, to be repeated: how can a man be born when he is old ? as it seems by this, he himself now was: can he enter the second time into his mothers womb, and be born ? the Ethiopic version adds, "again"; and the Arabic version, "and then be born"; this he urges, as absurd, impracticable, and impossible; and which shows him to have been as yet a natural man, who could not receive nor discern spiritual things. read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:5

Jesus answered, verily, verily, I say unto thee ,.... Explaining somewhat more clearly, what he before said: except a man be born of water and of the Spirit : these are, מלות שנות , "two words", which express the same thing, as Kimchi observes in many places in his commentaries, and signify the grace of the Spirit of God. The Vulgate Latin and Ethiopic versions read, "the Holy Spirit", and so Nonnus; and who doubtless is intended: by "water", is not meant material water, or baptismal... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 3:3

Jesus answered - Not in the language of compliment: - he saw the state of Nicodemus's soul, and he immediately addressed himself to him on a subject the most interesting and important. But what connection is there between our Lord's reply, and the address of Nicodemus? Probably our Lord saw that the object of his visit was to inquire about the Messiah's kingdom; and in reference to this he immediately says, Except a man be born again, etc. The repetition of amen, or verily, verily, among... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 3:4

How can a man be born when he is old? - It is probable that Nicodemus was pretty far advanced in age at this time; and from his answer we may plainly perceive that, like the rest of the Jews, and like multitudes of Christians, he rested in the letter, without paying proper attention to the spirit: the shadow, without the thing signified, had hitherto satisfied him. Our Lord knew him to be in this state, and this was the cause of his pointed address to him. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 3:5

Of water and of the Spirit - To the baptism of water a man was admitted when he became a proselyte to the Jewish religion; and, in this baptism, he promised in the most solemn manner to renounce idolatry, to take the God of Israel for his God, and to have his life conformed to the precepts of the Divine law. But the water which was used on the occasion was only an emblem of the Holy Spirit. The soul was considered as in a state of defilement, because of past sin: now, as by that water the... read more

John Calvin

John Calvin's Commentary on the Bible - John 3:3

Verse 3 3.Verily, verily, I say to thee. The word Verily ( ἀμὴν) is twice repeated, and this is done for the purpose of arousing him to more earnest attention. For when he was about to speak of the most important and weighty of all subjects, he found it necessary to awaken the attention of Nicodemus, who might otherwise have passed by this whole discourse in a light or careless manner. (57) Such, then, is the design of the double affirmation. Though this discourse appears to be far-fetched and... read more

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