Psalm 110:4

Matthew Henry's Complete Commentary - Psalms 110:1-4

Some have called this psalm David's creed, almost all the articles of the Christian faith being found in it; the title calls it David's psalm, for in the believing foresight of the Messiah he both praised God and solaced himself, much more may we, in singing it, to whom that is fulfilled, and therefore more clearly revealed, which is here foretold. Glorious things are here spoken of Christ, and such as oblige us to consider how great he is. I. That he is David's Lord. We must take special... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 110:4

The Lord hath sworn, and will not repent ,.... What he swore about, and did not repent of, was the priesthood of Christ, as follows; and which shows the importance of it, since when Jehovah swears, as it is by himself, because he can swear by no greater; so it is about matters of great moment only that are sworn to by the Lord, as this of the priesthood of Christ was; which was concerned in things pertaining to God and his glory, as well as in making reconciliation for the sins of his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 110:4

The Lord hath sworn - Has most firmly purposed, and will most certainly perform it, feeling himself bound by his purpose, as an honest man would by his oath. And will not repent - Will never change this purpose; it is perfectly without condition, and without contingency. Nothing is left here to the will of man or angel. Christ shall be incarnated, and the Gospel of his salvation shall be preached over the whole earth. This is an irresistible decree of that God who loves mankind. Thou... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 110:4

Verse 4 4Jehovah hath sworn This verse is a satisfactory proof that the person here spoken of is none other than Christ. When the Jews, with the view of mystifying this prediction, render the term כוהן, chohen, a prince, their translation is at once feeble and frivolous. I acknowledge, indeed, that those of noble descent or of royal blood are in Hebrew denominated כהנים, chohanim; but would it have been saying any thing to the honor of Christ for David merely to give to him the title of a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 110:1-7

There seem to be no sufficient grounds for rejecting the traditional views of the authorship and the interpretation. The psalm belongs to the same class as Psalm it. It is wholly Messianic. David has had revelations made to him concerning the kingdom, the priesthood, and the ultimate victory of the Messiah over the entire power of evil. In a grand burst of song, rough and rugged, no doubt, but full of energy and genius, he addresses Messiah, and sets forth his praise and glory, the mighty... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 110:1-7

The victorious King. New Testament references leave no doubt as to the Messianic character of this psalm. "The image of a warrior destroying his foes may seem a strange representation of the establishment upon earth of Christ's spiritual dominion. But David described Messiah's victory over his enemies by images familiar to him as a warrior; so Ezekiel drew his images out of the forms of the Assyrian world." Here, in prophetic vision, we see Christ our Lord— I. HOLDING THE MOST ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 110:1-7

Christ the Divine King and Priest. Many difficulties in the interpretation of this psalm. Let us accept it as, in the main, a prophecy of the Jewish Messiah. Then we find the two main features of it fulfilled in the Christ of history. I. HE HAS BEEN RAISED TO THE DIVINE THRONE OF KINGLY POWER . ( Psalms 110:1-3 .) 1. The power by which he subdues the world is spiritual and Divine . His cross "the rod of his strength." 2. His servants are willing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 110:4

The Lord hath sworn, and he will not repent . "A fresh revelation" (Cheyne). David, admitted into the councils of the Most High, has been made aware that the Messiah is, by God's decree, to be both King and Priest. God has "sworn" this, and will certainly not draw back from his oath. Thou art a priest forever after the order of Melchizedek . Not, like ordinary priests, a priest for a few years, or for a lifetime, but a priest forever and ever ( לעולם )—seeing "he ever liveth to make... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 110:4

Melchizedek. This name meets us first in Genesis 14:18 ; then in the text; then it is referred to in Zechariah 6:13 , where it is said Messiah shall be a priest upon his throne, and then in Hebrews 7:1-28 . The record in Genesis is but brief, but the recurrence of the name leads to the inquiry as to the meaning and significance of that early record. The Epistle to the Hebrews supplies the answer. Note— I. THE FACTS CONNECTED WITH MELCHIZEDEK . He is mentioned in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 110:4

The priesthoods of David and Messiah. It cannot be safely asserted that this psalm belongs exclusively to Messiah. Every Messianic reference in the Old Testament probably has a first and local application. This psalm refers, then, to David, and through him to Messiah. If this be so, the application of the Melchizedek type of priest to David may help us in tracing the application of the same type to Messiah. The points dwelt on by the writer of the Epistle to the Hebrews ( Hebrews 7:1-22... read more

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