Verse 16
The point of the parable was that God will graciously do more for some of those who work for Him than His justice demands.
In view of the context, the 12 disciples correspond to the workers hired at the beginning of the day, the beginning of Jesus’ public ministry. Those hired later correspond to other people who became Jesus’ disciples later in His ministry. One of these people might have been the rich young man if he had become a disciple (Matthew 20:16-22). Peter’s question about what the Twelve would receive (Matthew 20:27) had implied that they should receive a greater reward since their sacrifice had been greater. This parable taught him that God would give him a just reward for his sacrificial labor for Jesus. Nonetheless God had the right to give just as great reward to those whose service was not as long. This parable taught the disciples not to think of heavenly rewards in terms of justice, getting in proportion to what they deserved. They should think of them in terms of grace, any reward being an act of God’s grace. Even those hired early in the day received a reward, and the landowner had been gracious and generous in hiring them and not others.
Modern disciples of Jesus should view heavenly rewards the same way. The only reason we will receive any reward is that God has called us to be His workers. We can count on God dealing with us justly, graciously, and generously whether we serve God all our lives or only a short time having become His disciples later in life.
"The parable is emphasizing a right attitude in service." [Note: Wiersbe, 1:73.]
This parable does not teach that God will reward all His disciples equally. Other parables also teach that He will not (e.g., Matthew 25:14-30). The point of this one is that God will reward all His disciples justly, graciously, and generously. In some cases the last called will be among the first in rank of blessing. Conversely in some cases those whom God called early in their lives may not receive as much reward as those called later in life.
Jesus was probably hinting at more in this parable. At least we can draw the following applications from it. Disciples in Jesus’ day would not necessarily receive more reward than disciples whom God calls to serve Him just before the day of laboring ends, before His second coming. Neither would Jewish disciples necessarily receive more than Gentile disciples whom God calls later in His program of preparation for the kingdom (cf. 1 Corinthians 6:2; Revelation 2:26).
Be the first to react on this!