<h3>Jesus Delivered to Pilate</h3>15 And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. 2 And Pilate asked him, “Are you the King of the Jews?” And he answered him, <woj> “You have said so.”</woj> 3 And the chief priests accused him of many things. 4 And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” 5 But Jesus made no further answer, so that Pilate was amazed. <h3>Pilate Delivers Jesus to Be Crucified</h3> 6 Now at the feast he used to release for them one prisoner for whom they asked. 7 And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. 8 And the crowd came up and began to ask Pilate to do as he usually did for them. 9 And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12 And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified. <h3>Jesus Is Mocked</h3> 16 And the soldiers led him away inside the palace (that is, the governor's headquarters), and they called together the whole battalion. 17 And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. 18 And they began to salute him, “Hail, King of the Jews!” 19 And they were striking his head with a reed and spitting on him and kneeling down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him. <h3>The Crucifixion</h3> 21 And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left. 29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him. <h3>The Death of Jesus</h3> 33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, <woj> “Eloi, Eloi, lema sabachthani?”</woj> which means, <woj>“My God, my God, why have you forsaken me?”</woj> 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!” 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. <h3>Jesus Is Buried</h3> 42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead. 45 And when he learned from the centurion that he was dead, he granted the corpse to Joseph. 46 And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid.

Mark 15:1

<cr>1</cr>And as soon as it was morning, the chief priests <cr>2</cr>held a consultation with the elders and scribes and the whole council. And <cr>3</cr>they bound Jesus and <cr>4</cr>led him away and <cr>5</cr>delivered him over to <cr>6</cr>Pilate.

<cr>1</cr>And Pilate asked him, <cr>2</cr>“Are you the King of the Jews?” And he answered him, <woj><cr>3</cr>“You have said so.”</woj>

Mark 15:2

And the chief priests accused him of many things.

Mark 15:3

And Pilate again asked him, <cr>1</cr>“Have you no answer to make? See how many charges they bring against you.”

Mark 15:4

But Jesus <cr>1</cr>made no further answer, so that Pilate was amazed.

Mark 15:5

Mark 15:6

<cr>1</cr>Now at the feast he used to release for them one prisoner for whom they asked.

And among the rebels in prison, who had <cr>1</cr>committed murder <cr>2</cr>in the insurrection, there was a man called Barabbas.

Mark 15:7

And the crowd came up and began to ask Pilate to do as he usually did for them.

Mark 15:8

And he answered them, saying, “Do you want me to release for you the King of the Jews?”

Mark 15:9

For he perceived that <cr>1</cr>it was out of envy that the chief priests had delivered him up.

Mark 15:10

But the chief priests stirred up the crowd to have him release for them Barabbas instead.

Mark 15:11

And Pilate again said to them, “Then what shall I do with <cr>1</cr>the man you call the King of the Jews?”

Mark 15:12

And they cried out again, “Crucify him.”

Mark 15:13

And Pilate said to them, “Why? <cr>1</cr>What evil has he done?” But they shouted all the more, “Crucify him.”

Mark 15:14

So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having <cr>1</cr>scourged<ft>1</ft> Jesus, he delivered him to be crucified.

Mark 15:15

Mark 15:16

<cr>1</cr>And the soldiers led him away inside <cr>2</cr>the palace (that is, <cr>3</cr>the governor's headquarters),<ft>1</ft> and they called together the whole <cr>4</cr>battalion.<ft>2</ft>

And they clothed him in <cr>1</cr>a purple cloak, and twisting together a crown of thorns, they put it on him.

Mark 15:17

And they began to salute him, <cr>1</cr>“Hail, King of the Jews!”

Mark 15:18

And they were striking his head with a reed and <cr>1</cr>spitting on him and <cr>2</cr>kneeling down in homage to him.

Mark 15:19

And when they had <cr>1</cr>mocked him, they stripped him of <cr>2</cr>the purple cloak and put his own clothes on him. And they <cr>3</cr>led him out to crucify him.

Mark 15:20

Mark 15:21

<cr>1</cr>And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.

<cr>1</cr>And they brought him to the place called Golgotha (which means Place of a Skull).

Mark 15:22

And they offered him wine mixed with <cr>1</cr>myrrh, but he did not take it.

Mark 15:23

And they crucified him and <cr>1</cr>divided his garments among them, casting lots for them, to decide what each should take.

Mark 15:24

And <cr>1</cr>it was the third hour<ft>1</ft> when they crucified him.

Mark 15:25

And the inscription of the charge against him read, <cr>1</cr>“The King of the Jews.”

Mark 15:26

And with him they crucified two <cr>1</cr>robbers, <cr>2</cr>one on his right and one on his left.<ft>1</ft>

Mark 15:27

And <cr>1</cr>those who passed by derided him, <cr>2</cr>wagging their heads and saying, <cr>3</cr>“Aha! <cr>4</cr>You who would destroy the temple and rebuild it in three days,

Mark 15:29

save yourself, and come down from the cross!”

Mark 15:30

So also the chief priests with the scribes mocked him to one another, saying, <cr>1</cr>“He saved others; <cr>2</cr>he cannot save himself.

Mark 15:31

Let <cr>1</cr>the Christ, <cr>2</cr>the King of Israel, come down now from the cross that we may <cr>3</cr>see and believe.” <cr>4</cr>Those who were crucified with him also reviled him.

Mark 15:32

Mark 15:33

And when the sixth hour<ft>1</ft> had come, there was darkness over the whole land until the ninth hour.<ft>2</ft>

And at the ninth hour Jesus <cr>1</cr>cried with a loud voice, <woj><cr>2</cr>“Eloi, Eloi, lema sabachthani?”</woj> which means, <woj>“My God, my God, why have you forsaken me?”</woj>

Mark 15:34

And some of the bystanders hearing it said, “Behold, he is calling Elijah.”

Mark 15:35

And someone ran and filled a sponge with <cr>1</cr>sour wine, put it on a reed <cr>2</cr>and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.”

Mark 15:36

And Jesus <cr>1</cr>uttered a loud cry and <cr>2</cr>breathed his last.

Mark 15:37

And <cr>1</cr>the curtain of the temple was torn in two, from top to bottom.

Mark 15:38

<cr>1</cr>And when the centurion, who stood facing him, saw that in this way he<ft>1</ft> breathed his last, he said, <cr>2</cr>“Truly this man was the Son<ft>2</ft> of God!”

Mark 15:39

There were also <cr>1</cr>women looking on <cr>2</cr>from a distance, among whom were <cr>3</cr>Mary Magdalene, and Mary the mother of James the younger and of Joses, and <cr>4</cr>Salome.

Mark 15:40

When he was in Galilee, they followed him and <cr>1</cr>ministered to him, and there were also many other women who <cr>2</cr>came up with him to Jerusalem.

Mark 15:41

Mark 15:42

<cr>1</cr>And when evening had come, since it was <cr>2</cr>the day of Preparation, that is, the day before the Sabbath,

Joseph of Arimathea, <cr>1</cr>a respected member of the council, who <cr>2</cr>was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus.

Mark 15:43

Pilate was surprised to hear that he should have already died.<ft>1</ft> And summoning <cr>1</cr>the centurion, he asked him whether he was already dead.

Mark 15:44

And when he learned from <cr>1</cr>the centurion that he was dead, he granted the corpse to Joseph.

Mark 15:45

And Joseph<ft>1</ft> bought <cr>1</cr>a linen shroud, and taking him down, wrapped him in the linen shroud and <cr>2</cr>laid him in a tomb <cr>3</cr>that had been cut out of the rock. And he rolled <cr>4</cr>a stone against the entrance of the tomb.

Mark 15:46

<cr>1</cr>Mary Magdalene and Mary the mother of Joses saw where he was laid.

Mark 15:47

 1  And as soon as it was morning, the chief priests  held a consultation with the elders and scribes and the whole council. And  they bound Jesus and  led him away and  delivered him over to  Pilate. 2  And Pilate asked him,  “Are you the King of the Jews?” And he answered him,  “You have said so.” 3 And the chief priests accused him of many things. 4 And Pilate again asked him,  “Have you no answer to make? See how many charges they bring against you.” 5 But Jesus  made no further answer, so that Pilate was amazed. 6  Now at the feast he used to release for them one prisoner for whom they asked. 7 And among the rebels in prison, who had  committed murder  in the insurrection, there was a man called Barabbas. 8 And the crowd came up and began to ask Pilate to do as he usually did for them. 9 And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he perceived that  it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12 And Pilate again said to them, “Then what shall I do with  the man you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why?  What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having  scourged  Jesus, he delivered him to be crucified. 16  And the soldiers led him away inside  the palace (that is,  the governor's headquarters),  and they called together the whole  battalion.  17 And they clothed him in  a purple cloak, and twisting together a crown of thorns, they put it on him. 18 And they began to salute him,  “Hail, King of the Jews!” 19 And they were striking his head with a reed and  spitting on him and  kneeling down in homage to him. 20 And when they had  mocked him, they stripped him of  the purple cloak and put his own clothes on him. And they  led him out to crucify him. 21  And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22  And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with  myrrh, but he did not take it. 24 And they crucified him and  divided his garments among them, casting lots for them, to decide what each should take. 25 And  it was the third hour  when they crucified him. 26 And the inscription of the charge against him read,  “The King of the Jews.” 27 And with him they crucified two  robbers,  one on his right and one on his left.  29 And  those who passed by derided him,  wagging their heads and saying,  “Aha!  You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying,  “He saved others;  he cannot save himself. 32 Let  the Christ,  the King of Israel, come down now from the cross that we may  see and believe.”  Those who were crucified with him also reviled him. 33 And when the sixth hour  had come, there was darkness over the whole land until the ninth hour.  34 And at the ninth hour Jesus  cried with a loud voice,  “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with  sour wine, put it on a reed  and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus  uttered a loud cry and  breathed his last. 38 And  the curtain of the temple was torn in two, from top to bottom. 39  And when the centurion, who stood facing him, saw that in this way he  breathed his last, he said,  “Truly this man was the Son  of God!” 40 There were also  women looking on  from a distance, among whom were  Mary Magdalene, and Mary the mother of James the younger and of Joses, and  Salome. 41 When he was in Galilee, they followed him and  ministered to him, and there were also many other women who  came up with him to Jerusalem. 42  And when evening had come, since it was  the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea,  a respected member of the council, who  was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that he should have already died.  And summoning  the centurion, he asked him whether he was already dead. 45 And when he learned from  the centurion that he was dead, he granted the corpse to Joseph. 46 And Joseph  bought  a linen shroud, and taking him down, wrapped him in the linen shroud and  laid him in a tomb  that had been cut out of the rock. And he rolled  a stone against the entrance of the tomb. 47  Mary Magdalene and Mary the mother of Joses saw where he was laid.

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

Mark15 - ESV

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