Friends,—Live in the wisdom of the Lord, for that is it which doth preserve you pure, lively, and gentle, above that which is below. And in the increase of God [Col 2:19] live, and in his virtue, power, and love, that through it your hearts may be established and filled with the same; <139> that justice and truth may in all things be amongst you, and Christ Jesus known in the midst of you as a prophet, priest, and king, (who hath gathered you in his name,) [Mat 18:20] to open and reveal to you, and rule you, who is the quickening spirit [1 Cor 15:45] in whom the spiritual sacrifices are offered [1 Pet 2:5]. Therefore I say, know Christ, who is the substance [Col 2:17] of all the types, figures, and shadows, by whom the world was made [John 1:3], who destroys the enmity [Eph 2:15f] among people, and the devil the author of it; and in him is both life and peace. The heave offering [14" class="scriptRef">Lev 7:14] was a figure of Christ the one offering [Heb 10:10]; the priests, and the law, and the first covenant, were figures of the everlasting covenant [Heb 13:20], Christ Jesus. Oaths which ended strife [Heb 6:16] in the time of the law and before, were figures of Christ, the oath of God, who sware by himself [Heb 6:13]; which oath Christ Jesus endeth, and destroys the devil [Heb 2:14] the author of strife, and brings people to yea and nay [Mat 5:37], who judges the false oath and ends the true. For there were no oaths commanded before the fall; so there are none to be in the restoration and redemption by Christ. They see this doctrine that are renewed again (in measure) into God's image, [Col 3:10] and are come into obedience to Christ's doctrine and the apostle's, as in the primitive times; and see the ground of swearing among the Jews, and see the ground of swearing got up since the apostles' days, among the apostates from the primitive practice in the church in the apostles' days. And they see that oaths were not given to man before the fall, and see they are not to be in the restoration; nor were in the primitive times, nor in the beginning according to the doctrine of Christ, who is the first and the last [Rev 1:8, etc], who is to be minded, and his doctrine, who is the top and corner stone. And now is the bride his wife, coming up out of the wilderness, where she hath been driven, and been fed of God [Rev 12:6,14] in this time of the beast's, dragon's, false church's, and whore's worship, which hath gotten up since the apostles' days. Therefore all walk in the light of the lamb [Rev 21:23f], that by his blood ye may be washed [Rev 7:14]; that through it and the testimony of the Lord Jesus ye may overcome. And meet in the power of God, and in that keep your meetings; that ye and every one of you may inherit the power of God, and so come into your own inheritances. So live in love, peace, and unity, one with another; for the body doth edify itself in love [Eph 4:16]. And the grace of our Lord Jesus Christ be with you, amen! to teach you, and to season and to establish your hearts [1 Th 3:13], and to bring you salvation; and in that live which was before enmity was.
G. F.
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George Fox (1624 - 1691)
Was an English Dissenter and a founder of the Religious Society of Friends, commonly known as the Quakers or Friends. This was a group the Lord started through the ministry of George Fox. God called him apart from all other forms of Christendom in his day because of the lack of Biblical obedience and holiness.The emphasis in George Fox's ministry was firstly prophetic. He called out the people of God to show them that they had the Holy Spirit of God and could be taught of Him and not to solely rely on the teachings of ecclesiastical leaders. Secondly, he spoke directly to many ministers in his day to show them they were hirelings and did not have a true shepherds heart for the people of God rather they were seeking after financial gain.
Founder of the Society of Friends (Quakers). George Fox was born in Drayton-in-the-Clay, Leicestershire, England, the son of Puritan parents. Little is known of his early life, apart from what he wrote in his journal: "In my very young years, I had a gravity and stayedness of mind and spirit not usual in young children. Insomuch that, when I saw old men behave lightly and wantonly toward each other, I had a dislike thereof raise in my heart, and I said within myself, `If ever I come to be a man, surely I shall not do so, nor be so wanton.'"
At the age of 19, he gained deep, personal assurance of his salvation and began to travel as an itinerant preacher, seeking a return to the simple practices of the New Testament. He abhorred technical theology, and preached a faith borne of experience, freshly fed and guided by the immediate presence of the Holy Spirit.
Fox was persecuted almost daily, yet his power of endurance was phenomenal. He was beaten with dogwhips, knocked down with fists and stones, brutally struck with pikestaves, hard beset by mobs, incarcerated eight times in the pestilential jails, prisons, castles and dungeons--yet he went straightforward with his mission as though he had discovered some fresh courage which made him impervious to man's inhumanity.
He undertook as far as possible to let the new life in Christ take its own free course of development in his ministry. He shunned rigid forms and static systems, and for that reason he refused to head a new sect or to start a new denomination, or to begin a new church. He would not build an organization of any kind. His followers at first called themselves "Children of the Light," and later adopted the name "The Society (or Fellowship) of Friends."
Fox preached and traveled for 40 years throughout England, Scotland, Holland, and America. His life demonstrated the truth of his famous saying, "One man raised by God's power to stand and live in the same spirit the apostle and prophets were in, can shake the country for ten miles around."