Friends,—All ye that believe in the light [John 12:36], as Christ hath commanded, that are become children of the light, and of the day [1 Th 5:5], and of the promise [Gal 4:28], and do minister therein, do not judge one another in public meetings, you that do minister, as you have received the grace, and have the word of the Lord God committed to you, that minister abroad [2 Cor 5:18f], or go abroad in cities, towns, countries, or nations, do not judge one another, nor reflect one upon another in public meetings; for that hurts the hearers, and you do more hurt than you do good, and that makes confusion. If you have any thing to say, have patience, let that gift be exercised, and speak to one another by yourselves alone [Mat 18:15]; for that was the way before any thing was spoken against any of the church, and that will show the spirit of order and government, and the spirit of love, and of patience and humility. And keep down passion, and that part in yourselves that cannot bear all things, nor endure all things, whereby the love comes up that will endure all things, and bear all things [1 Cor 13:7], which edifies the body [Eph 4:16], and by which the body is edified; for ‘the spirit of the prophets is subject to the prophets [1 Cor 14:32].’ This shows the true spirit, for that which cannot bear all things, many times, is forward in judging, that cannot bear all things, nor endure all things, and so goeth out of the true love and edification; which breeds confusion and distraction, and destroys more than ever it will beget to God. And also goes out of the church order, ‘first speak to him alone;’ for by that he may win his brother [Mat 18:15]. Speaking publicly makes strife, some owning and some disowning, and that spirit must be shut out by the true spirit, that keeps order, and unity, and fellowship, and the true love which edifies the body. And so all who feel the power stirring in them to minister, when they have done, let them live in the power, and in the truth, and in the grace, that keeps in the seasoned words [Col 4:6], and that keeps in a stablished and seasoned life: and so all may minister as they have received the grace; so every one is a steward of the grace of God [1 Pet 4:10], if he do not turn the grace of God into wantonness [Heb 12:15f?]; and so to minister in that love, and grace, and power, that keeps all things in <14> subjection and order, and in unity in the life and in the power, and light, by which you may see that of God in every man, and answer to that which God hath showed unto people: for the true labourers in the vineyard do answer that of God, the true ministers bring people to that which is to instruct them, viz. the spirit of God [Neh 9:20], and so are ministers of the spirit [2 Cor 3:6], and ministers of the grace [Eph 4:29]; they answer the spirit, and the grace, and truth in all, in which all that do minister have unity, and through which they have fellowship with God and Christ.
G. F.
Be the first to react on this!
George Fox (1624 - 1691)
Was an English Dissenter and a founder of the Religious Society of Friends, commonly known as the Quakers or Friends. This was a group the Lord started through the ministry of George Fox. God called him apart from all other forms of Christendom in his day because of the lack of Biblical obedience and holiness.The emphasis in George Fox's ministry was firstly prophetic. He called out the people of God to show them that they had the Holy Spirit of God and could be taught of Him and not to solely rely on the teachings of ecclesiastical leaders. Secondly, he spoke directly to many ministers in his day to show them they were hirelings and did not have a true shepherds heart for the people of God rather they were seeking after financial gain.
Founder of the Society of Friends (Quakers). George Fox was born in Drayton-in-the-Clay, Leicestershire, England, the son of Puritan parents. Little is known of his early life, apart from what he wrote in his journal: "In my very young years, I had a gravity and stayedness of mind and spirit not usual in young children. Insomuch that, when I saw old men behave lightly and wantonly toward each other, I had a dislike thereof raise in my heart, and I said within myself, `If ever I come to be a man, surely I shall not do so, nor be so wanton.'"
At the age of 19, he gained deep, personal assurance of his salvation and began to travel as an itinerant preacher, seeking a return to the simple practices of the New Testament. He abhorred technical theology, and preached a faith borne of experience, freshly fed and guided by the immediate presence of the Holy Spirit.
Fox was persecuted almost daily, yet his power of endurance was phenomenal. He was beaten with dogwhips, knocked down with fists and stones, brutally struck with pikestaves, hard beset by mobs, incarcerated eight times in the pestilential jails, prisons, castles and dungeons--yet he went straightforward with his mission as though he had discovered some fresh courage which made him impervious to man's inhumanity.
He undertook as far as possible to let the new life in Christ take its own free course of development in his ministry. He shunned rigid forms and static systems, and for that reason he refused to head a new sect or to start a new denomination, or to begin a new church. He would not build an organization of any kind. His followers at first called themselves "Children of the Light," and later adopted the name "The Society (or Fellowship) of Friends."
Fox preached and traveled for 40 years throughout England, Scotland, Holland, and America. His life demonstrated the truth of his famous saying, "One man raised by God's power to stand and live in the same spirit the apostle and prophets were in, can shake the country for ten miles around."