INTRODUCTION
IN order to understand the Sermon on the Mount, it
is necessary to have the mind of the Preacher, and this
knowledge can be gained by anyone who will receive the
Holy Spirit (see Luke XL 13, John XX. 22, Acts XIX. 2).
The Holy Ghost is the only expounder of the teachings of
Jesus. The one abiding method of interpretation of the
teachings of Jesus is the Spirit of Jesus in the heart of a
believer applying His principles to the particular circum
stances in which he is placed. Be renewed in the spirit
of your mind, says Paul, that you may make out what is
that good and acceptable and perfect will of God.
Beware of placing Our Lord as Teacher first instead of
as Saviour. That tendency is prevalent to-day, and it is
a dangerous tendency. We must know Him first as
Saviour before His teaching has any meaning for us, or
before it has any meaning other than that of an ideal
which leads to despair. Fancy coming to men and women
with defective lives and defiled hearts and wrong main
springs, and telling them to be pure in heart ! What is
the use of giving us an ideal we cannot possibly attain ?
We are happier without knowing it. If Jesus is only a
Teacher, then all He can do is to tantalise us by erecting a
standard we cannot come anywhere near. But if we know
Him first as Saviour, by being born again from above, we
know that He did not come to teach us only : He came to
make us what He teaches we should be. The Sermon on the
Mount is a statement of the life we will live when the Holy
Spirit is having His way with us.
ii STUDIES IN THE SERMON ON THE MOUNT
The Sermon on the Mount must produce despair in the
natural man ; and that is the very thing Jesus means it
to do, because immediately we get to despair we are willing
to come to Jesus as paupers and to receive from Him.
" Blessed are the poor in spirit " that is the first prin
ciple of the Kingdom. So long as we have a conceited,
self-righteous notion that we can do the thing if God will
help us, God has to allow us to go on until we break the
neck of our ignorance over some obstacle, then we are
willing to come and receive from Him. The bedrock in
Jesus Christ s Kingdom is poverty, not possession ; not
decisions for Jesus Christ, but a sense of absolute futility
" I cannot begin to do it." Then, says Jesus, " Blessed are
you." That is the entrance, and it does take us a long
while to believe we are poor. The knowledge of our own
poverty brings us to the moral frontier where Jesus Christ
works.
N.B. The Conscious and Subconscious mind.
Every mind has two compartments conscious and
subconscious. We say that the things we hear and read
slip away from memory, they do not really, they go into
the subconscious mind. It is the work of the Holy Spirit
to bring back into the conscious mind the things that are
stored in the subconscious. In studying the Bible never go
on the line that because you do not understand it, therefore
it is of no use. A truth may be of no use to you just now,
but when the circumstances arise in which that truth is
needed, the Holy Spirit will bring it back to your remem
brance. This accounts for the curious emergence of the
statements of Jesus ; we say " I wonder where that word
came from." " He shall bring back to your remembrance
the things I have said unto you." The point is will I obey
Him when He does bring it back ? If I discuss the matter
INTRODUCTION
with someone else, the probability is that I will not obey.
" Immediately I conferred not with flesh and blood. . . ."
Always trust the originality of the Holy Spirit when He
brings a word back.
Bear in mind this twofold aspect of the mind, there is
nothing supernatural or uncanny about it, it is simply a
knowledge of how God has made us. It is foolish, therefore,
to estimate only by what you consciously understand at
the time. There may be much you do not begin to grasp
the meaning of, but as you go on storing your mind with
Bible knowledge, the Holy Spirit will bring back to your
conscious mind the word you need and apply it to your,
particular circumstances. These three things always
work together my moral intelligence, the spontaneous
originality of the Holy Spirit, and the setting of a life
lived in communion with God.
CONTENTS
PAGE
STUDY NO. 1. HIS TEACHING AND OUR TRAINING - 1
2. ACTUAL AND REAL - - 12
3. INCARNATE WISDOM AND INDIVIDUAL
REASON - 35
4. CHARACTER AND CONDUCT - 62
5 [DEAS, IDEALS AND ACTUALITY - 79
STUDY No. 1.
KIS TEACHING AND OUR TRAINING.
Matthew V. 1-24.
(1) DIVINE DISPROPORTION. Matthew V. 1-12.
(a) The "Mines" of God. vv. 1-10 (cf. Luke VI. 20-26).
(b) The Motive of Godliness, vv. 11-12.
(2) DIVINE DISADVANTAGE. Matthew V. 13-16.
(a) Concentrated Service, v. 13.
(b) Conspicuous Setting, vv. 14-16.
(3) DIVINE DECLARATION. Matthew V. 17-20.
(a) His Mission, w. 17-19.
(b) His Message, v. 20.
(1) DIVINE DISPROPORTION, vv. 1-12. Our
Lord began His discourse by saying " Blessed are . . . ,"
and His hearers must have been staggered by what fol
lowed. According to Jesus, they were to be blessed in
every condition which from earliest childhood they had
been taught to regard as a curse. Our Lord was talking
to Jews, and they believed that the sign of the blessing of
God was material prosperity in every shape and form, and
yet Jesus says Blessed are you for exactly the opposite.
" Blessed are the poor in spirit." " Blessed are they that
mourn."
(a) The "Mines" of God. vv. 1-10.
The first time you read the Beatitudes they appear
beautiful and simple and unstartling statements, and they
1
2 STUDIES IN THE SERMON ON THE MOUNT
go unobserved into the subconscious mind. We are so
used to reading the sayings of Jesus that they slip over us
unheeded, they sound sweet and pious and wonderfully
simple, but in reality they are like spiritual torpedoes that
burst and explode in the subconscious mind, and when
the Holy Spirit brings them back to our consciousness we
realise what startling statements they are. The Beati
tudes, for instance, seem merely mild and beautiful precepts
for unworldly people but of very little use for the stern
world in which we live. We soon find, however, that they
contain the dynamite of the Holy Ghost, they explode like
a spiritual " mine " when the circumstances of our life
require them to do so, and rip and tear and revolutionise
all our conceptions.
The test of a disciple is obedience to the light when these
things come to the conscious mind. It is not that I hunt
through the Bible for some precept to obey (Jesus Christ s
teaching never leads me to take myself as a moral prig) ;
but that I live so in touch with God that the Holy Spirit
can continually bring some word of His and apply it to the
circumstances I am in. I am not brought to the test
until the Holy Spirit brings the word back.
It is not a question of applying the Beatitudes literally,
but of allowing the life of God to invade you by regenera
tion, and then of soaking your mind in the teaching of
Jesus which slips down into the subconscious mind ; by
and bye a set of circumstances arises when one of His
statements emerges, and instantly you have to decide
whether you will accept the tremendous spiritual revolu
tion that will be produced if you do obey this precept of
Jesus. If you do obey it, your actual life becomes differ
ent ; and you find you have the power to obey it if you will.
That is the way the Holy Spirit works in the heart of a
HIS TEACHING AND OUR TRAINING 3
disciple. The teaching of Jesus comes with astonishing
discomfort to begin with, because it is out of all proportion
to our natural way of looking at things ; but Jesus puts
in a new sense of proportion and we have slowly to form
our walk and conversation on the line of His precepts.
Remember that our Lord s teaching applies only to His
disciples.
(b) The Motive of Godliness, vv. 11-12.
The motive at the back of the precepts of the Sermon on
the Mount is love for God. Read the Beatitudes with
your mind fixed on God, and you will realise their neglected
side. Their meaning in relationship to men is so obvious
that it scarcely needs stating, but the Godward aspect is
not so obvious. " Blessed are the poor in spirit " towards
God. Am I a pauper towards God ? Do I know I cannot
prevail in prayer ; I cannot blot out the sins of the past ;
I cannot alter my disposition ; I cannot lift myself nearer
God ? Then I am in the very place where I am able to
receive the Holy Spirit. No man can receive Holy Spirit
who is not convinced he is a pauper spiritually. " Blessed
are the meek " towards God s dispensations. " Blessed
are the merciful " to God s reputation. Do I awaken
sympathy for myself when I am in trouble ? Then I am
slandering God because the reflex thought in people s
minds is How hard God is with that man. It is easy to
slander God s character because He never attempts to
vindicate Himself. " Blessed are the pure in heart "
that is obviously Godward. " Blessed are the peace
makers " between God and man, the note that was struck
at the birth of Jesus.
Is it possible to carry out the Beatitudes ? Never !
Unless God can do what Jesus says He can, give us the
Holy Spirit who will re-make us and bear us into a new
4 STUDIES IN THE SERMON ON THE MOUNT
realm. The essential life of the saint is simplicity, and
Jesus makes the motive of godliness gloriously simple,
viz : Be carefully careless about everything saving your