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John Wesley

John Wesley

John Wesley (1703 - 1791)

Was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to Whitefield's Calvinism, Wesley embraced the Arminian doctrines that were dominant in the 18th-century Church of England. Methodism in both forms became a highly successful evangelical movement in Britain, which encouraged people to experience Jesus Christ personally.

Wesley helped to organise and form societies of Christians throughout Great Britain, North America and Ireland as small groups that developed intensive, personal accountability, discipleship and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who travelled widely to evangelise and care for people in the societies. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the prison reform and abolitionism movements.


John Wesley was an Anglican cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, with founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield. In contrast to George Whitefield's Calvinism (which later led to the forming of the Calvinistic Methodists), Wesley embraced Arminianism. Methodism in both forms was a highly successful evangelical movement in the United Kingdom, which encouraged people to experience Christ personally.

Wesley believed that this doctrine should be constantly preached, especially among the people called Methodists. In fact, he contended that the purpose of the Methodist movement was to "spread scriptural holiness across England."

Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican tradition. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.

      John Wesley was the founder of the Methodist movement which grew from the 'Holy Club' of his Oxford friends into a great religious revival. An indefatigable traveller, preacher and writer, Wesley averaged 8,000 miles a year on horseback and gave 15 sermons a week. The reluctance of the Anglican clergy to lend him their pulpits led him to give some of his sermons in the open air, a decision which enabled him to reach those among the poorer sections of society who were not accustomed to going to church.

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John Wesley

John Wesley's Explanatory Notes - Matthew 17

XVII. 1. A high mountain - Probably Mount Tabor. Mark 9:2; Luke 9:28. Verse 2. And was transfigured - Or transformed. The indwelling Deity darted out its rays through the veil of the flesh; and that with such transcendent splendour, that he no longer bore the form of a servant. His face shone with D... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 18

XVIII. 1. Who is the greatest in the kingdom of heaven? - Which of us shall be thy prime minister? They still dreamed of a temporal kingdom. Verse 2. And Jesus calling to him a little child - This is supposed to have been the great Ignatius, whom Trajan, the wise, the good Emperor Trajan, condemned ... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 19

XIX. 1. He departed - and from that time walked no more in Galilee. Mark 10:1. Verse 2. Multitudes followed him, and he healed them there - That is, wheresoever they followed him. Verse 3. The Pharisees came tempting him - Trying to make him contradict Moses. For every cause - That is, for any thing... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 2

II. 1. Bethlehem of Judea - There was another Bethlehem in the tribe of Zebulon. In the days of Herod - commonly called Herod the Great, born at Ascalon. The sceptre was now on the point of departing from Judah. Among his sons were Archelaus, mentioned Matthew 2:22; Herod Antipas, mentioned Matthew ... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 20

XX. 1. That some of those who were first called may yet be last, our Lord confirms by the following parable: of which the primary scope is, to show, That many of the Jews would be rejected, and many of the Gentiles accepted; the secondary, That of the Gentiles, many who were first converted would be... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 21

XXI. 1. Mark 11:1; Luke 19:29; John 12:12. Verse 5. The daughter of Sion - That is, the inhabitants of Jerusalem: the first words of the passage are cited from Isaiah 62:11; the rest from Zechariah 9:9. The ancient Jewish doctors were wont to apply these prophecies to the Messiah. On an ass - The Pr... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 22

XXII. 1. Jesus answering, spake - That is, spake with reference to what had just past. Verse 2. A king, who made a marriage feast for his son - So did God, when he brought his first - begotten into the world. Verse 3. Them that were invited - Namely, the Jews. Verse 4. Fatlings - Fatted beasts and f... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 23

XXIII. 1. Then - Leaving all converse with his adversaries, whom he now left to the hardness of their hearts. Verse 2. The scribes sit in the chair of Moses - That is, read and expound the law of Moses, and are their appointed teachers. Verse 3. All things therefore - Which they read out of the law,... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 24

XXIV. 1. Mark 13:1; Luke 21:5. Verse 2. There shall not he left one stone upon another - This was most punctually fulfilled; for after the temple was burnt, Titus, the Roman general, ordered the very foundations of it to be dug up; after which the ground on which it stood was ploughed up by Turnus R... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 25

XXV. This chapter contains the last public discourse which our Lord uttered before he was offered up. He had before frequently declared what would be the portion of all the workers of iniquity. But what will become of those who do no harm? Honest, inoffensive, good sort of people? We have here a cle... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 26

XXVI. 1. When Jesus had finished all these discourses - When he had spoken all he had to speak. Till then he would not enter upon his passion: then he would delay it no longer. Mark 14:1; Luke 22:1. Verse 2. After two days is the passover - The manner wherein this was celebrated gives much light to ... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 27

XXVII. 1. In the morning - As the sanhedrim used to meet in one of the courts of the temple, which was never opened in the night, they were forced to stay till the morning before they could proceed regularly, in the resolution they had taken to put him to death. Mark 15:1; Luke 22:66; ; John 18:28. ... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 28

XXVIII. 1. Mark 16:1; Luke 24:1; John 20:1 Verse 2. An angel of the Lord had rolled away the stone and sat upon it - St. Luke and St. John speak of two angels that appeared: but it seems as if only one of them had appeared sitting on the stone without the sepulchre, and then going into it, was seen ... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 3

III. 1. In those days - that is, while Jesus dwelt there. In the wilderness of Judea - This was a wilderness properly so called, a wild, barren, desolate place as was that also where our Lord was tempted. But, generally speaking, a wilderness in the New Testament means only a common, or less cultiva... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 4

IV. 1. Then - After this glorious evidence of his Father's love, he was completely armed for the combat. Thus after the clearest light and the strongest consolation, let us expect the sharpest temptations. By the Spirit - Probably through a strong inward impulse. Mark 1:12; Luke 4:1. Verse 2. Having... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 5

V.1. And seeing the multitudes - At some distance, as they were coming to him from every quarter. He went up into the mountain -Which was near: where there was room for them all. His disciples - not only his twelve disciples, but all who desired to learn of him. Verse 2. And he opened his mouth - A ... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 6

VI. 1. In the foregoing chapter our Lord particularly described the nature of inward holiness. In this he describes that purity of intention without which none of our outward actions are holy. This chapter contains four parts, 1. The right intention and manner of giving alms, verse 1-4. 2. The right... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 7

Chap. VII. Our Lord now proceeds to warn us against the chief hinderances of holiness. And how wisely does he begin with judging? wherein all young converts are so apt to spend that zeal which is given them for better purposes. V. 1. Judge not - any man without full, clear, certain knowledge, withou... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 8

VIII. 2. A leper came - Leprosies in those countries were seldom curable by natural means, any more than palsies or lunacy. Probably this leper, though he might not mix with the people, had heard our Lord at a distance. Mark 1:40; Luke 5:12. Verse 4. See thou tell no man|-Perhaps our Lord only meant... consulte Mais informação
John Wesley

John Wesley's Explanatory Notes - Matthew 9

IX. 1. His own city - Capernaum, Matthew 4:13; Mark 5:18; Luke 8:37. Verse 2. Seeing their faith - Both that of the paralytic, and of them that brought him. Son - A title of tenderness and condescension. Mark 2:3; Luke 5:18. Verse 3. This man blasphemeth - Attributing to himself a power (that of for... consulte Mais informação

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