Superficial Christians are apt to be eccentric. Mature Christians are so near the Lord that they are not afraid of missing His guidance. They are not always trying to promote their loyalty to God by their independence from others.
We begin life with the natural, next we come into the spiritual; but then, when we have truly received the kingdom of God and His righteousness, the natural is added to the spiritual, and we are able to receive the gifts of His providence and the blessings of life without becoming centered in them or allowing them to separate us from Him.
Forget yourself and live for others, for It is more blessed to give than to receive.
Christ rises above all things.
One touch of Christ is worth a lifetime of struggling.
We must never forget that Christ did not suffer just during His three years of public ministry or the last few days of His life when He was crucified. No, He suffered throughout His life on earth. He who was without sin lived daily with the corruption and sinfulness of lost humanity.
Christ is not a reservoir but a spring. His life is continual, active and ever passing on with an outflow as necessary as its inflow. If we do not perpetually draw the fresh supply from the living Fountain, we shall either grow stagnant or empty, It is, therefore, not so much a perpetual fullness as a perpetual filling.
Aggressive Christianity is the world's greatest need.
Perils as well as privileges attend the higher Christian life. The nearer we come to God, the thicker the hosts of darkness in heavenly places.
The sanctified body is one whose hands are clean. The stain of dishonesty is not on them, the withering blight of ill-gotten gain has not blistered them, the mark of violence is not found upon them. They have been separated from every occupation that could displease God or injure a fellow-man.
God means every Christian to be effective, to make a difference in the actual records and results of Christian work. God put each of us here to be a power. There is not one of us but is an essential wheel of the machinery and can accomplish all that God calls us to.
A friend... said, "You were healed by faith." "Oh, no," I said, "I was healed by Christ." What is the difference? There is a great difference. There came a time when even faith seemed to come between me and Jesus. I thought I should have to work up the faith, so I laboured to get the faith. At last I thought I had it; that if I put my whole weight upon it, it would hold. I said, when I thought I had got the faith, "Heal me." I was trusting in myself, in my own heart, in my own faith. I was asking the Lord to do something for me because of something in me, not because of something in Him.
Fear is born of Satan, and if we would only take time to think a moment we would see that everything Satan says is founded upon a falsehood. He is the father of lies. Even his fears are falsehoods and his terrors ought to serve as encouragements. When Satan tells you, therefore, that some ill is going to come, you may quietly look in his face and tell him he is a liar. Instead of ill, goodness and mercy shall follow you all the days of your life. And then turn to your blessed Lord and say, What time I am afraid, I will trust in thee (Psalm 56:3). Every fear is distrust, and trust is the remedy for fear.
Superficial Christians are apt to be eccentric. Mature Christians are so near the Lord that they are not afraid of missing His guidance. They are not always trying to promote their loyalty to God by their independence from others.
I have Him, not only what I have room for, but that which I have not room for, but for which I shall have room, moment by moment, as I go on into the eternity before me. I am like the little bottle in the sea, as full as it will hold. The bottle is in the sea, and the sea is in the bottle; so I am in Christ, and Christ is in me. But, besides that bottleful in the sea, there is a whole ocean beyond; the difference is, that the bottle has to be filled over again, every day, evermore.
It is very sad and humbling to see the tendency of... those who, if they do not reject the Bible altogether, will compromise its supremacy and question its infallible authority. The Bible is either everything or nothing. Like a chain which depends upon its weakest link, if God's Word is not absolutely and completely true, it is too weak a cable to fix our anchorage and guarantee our eternal peace. Thank God, we have reason to accept it as the supernatural revelation of a supernatural God, the word not of man, but the Word of God that lives and abides forever.
If we wholly trust an interest to God, we must keep our hands off it; and He will guard it for us better than him; fret not yourself because of him who prospers in his way, because of the man who brings wicked devices to pass. Things may seem to be going all wrong, but He knows as well as we; and He will arise in the right moment if we are really trusting Him so fully as to let Him work in His own way and time. There is nothing so masterly as inactivity in some things, and there is nothing so hurtful as restless working, for God has undertaken to work His sovereign will.
...There is a season of establishing, settling and testing, during which we must "stay put" until the new relationship gets so fixed as to become a permanent habit. It is just the same as when the surgeon sets the broken arm. He puts it in splints to keep it from vibration. So God has His spiritual splints that He wants to put upon His children and keep them quiet and unmoved until they pass the first stage of faith. It is not always easy work for us, "but the God of all grace, who hath called us unto his eternal glory by Christ, after that ye have suffered awhile, stablish, strengthen, settle you.
The blessed Lord condensed it all into one single message of eternal comfort spoken to the disciples on the Sea of Galilee, It is I, be not afraid. He is the antidote to fear; He is the remedy for trouble; He is the substance and the sum of deliverance. We should, therefore, rise above fear. Let us keep our eyes fastened upon Him; let us abide continually in Him; let us be content with Him. Let us cling closely to Him and cry, Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea (Psalm 46:2).
Be the first to react on this!
A.B. Simpson (1843 - 1919)
Simpson is the founder of the Christian Missionary Alliance Movement that began in Canada with a desire to promote missions and global evangelism. He was used powerfully of the Lord to unify many brothers and sisters in a common purpose of fulfilling the great commission.A.W. Tozer joined with the Missionary Alliance denomination because of the teachings of A.B. Simpson and specific his writings on holiness: "A Larger Christian Life." He wrote many hymns and added a great emphasis on the person of Jesus Christ in church-life.
FOUNDER OF THE Christian and Missionary Alliance, Albert Benjamin Simpson was born in Canada of Scottish parents. He became a Presbyterian minister and pastored several churches in Ontario. Later, he accepted the call to serve as pastor of the Chestnut Street Presbyterian Church in Louisville, Kentucky. It was there that his life and ministry were completely changed in that, during a revival meeting, he experienced the fullness of the Spirit.He continued in the Presbyterian Church until 1881, when he founded an independent Gospel Tabernacle in New York. There he published the Alliance Weekly and wrote 70 books on Christian living. He organized two missionary societies which later merged to become the Christian and Missionary Alliance.
Albert Benjamin Simpson was a Canadian preacher, theologian, author, and founder of The Christian and Missionary Alliance (C&MA), an evangelical protestant denomination with an emphasis on global evangelism.
In December 1873, at age 30, Simpson left Canada and assumed the pulpit of the largest Presbyterian church in Louisville, Kentucky, the Chestnut Street Presbyterian Church. It was in Louisville that he first conceived of preaching the gospel to the common man by building a simple tabernacle structure for that purpose. Despite his success at the Chestnut Street Church, Simpson was frustrated by their reluctance to embrace this burden for wider evangelistic endeavor.
Simpson’s heart for evangelism was to become the driving force behind the creation of the C&MA. Initially, the Christian and Missionary Alliance was not founded as a denomination, but as an organized movement of world evangelism. Today, the C&MA denomination plays a leadership role in global evangelism.