When the Lord calls us to serve Him, our hearts are overjoyed. We are excited and eager to do our best. But very soon we discover that things would go a whole lot smoother if circumstances would be more favorable—if finances weren't so tight, if John Doe with his strange ideas wouldn't be in leadership, if we wouldn't have to work beside Mary Major with her overbearing personality.
As time goes by, our initial excitement wears off, and the irritations, disappointments and conflicts with others seem to grow stronger. Finally we get to the point where we can't take it anymore and we either start fighting for our rights or we quietly walk off with hurt and bitterness in our hearts.
Why couldn't we survive in serving the Lord, even though we began with willing and sincere hearts?
With the Same Mind
Could it be that we forgot we were in a battle that is not against flesh and blood? Instead, we end up fighting John and Mary instead of our real enemy. Did we arm ourselves correctly for the spiritual battle we entered as Paul describes in Ephesians? If our answer is yes, what are we still missing?
I believe our answer is found in the letter the Apostle Peter wrote near the end of his life: "Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind" (1 Peter 4:1).
Have we armed ourselves with the willingness to suffer—to the same extent that Christ suffered for us when He was on earth?
I am well aware that the idea of embracing suffering does not fit our 21st-century concept of following and serving Christ. Yet the Bible teaches that suffering for Him is our privilege: "For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake" (Philippians 1:29).
Does that mean we all should seek out beatings and martyrdom? No, that's not what it means. The Lord wants us to arm ourselves with a mind to suffer just as He did, so the enemy has nothing to work with to get us out of the battle.
The Way to Obedience
We must never forget that Christ did not suffer just during His three years of public ministry or the last few days of His life when He was crucified. No, He suffered throughout His life on earth. He who was without sin lived daily with the corruption and sinfulness of lost humanity.
His own family members said He had gone mentally insane. The religious community misunderstood Him and called Him a demon-possessed man. His disciples didn't understand Him, and when He needed them most, they ran away. From birth to the cross, His life was full of pain, loneliness and constant misunderstanding. He is called a man of sorrows and grief. That's the Jesus of the New Testament.
In the midst of it all, He chose to suffer in the flesh by saying no to Himself. He never fought for Himself, argued His case or attacked anyone to defend His rights. And in the end, Jesus was able to say, "Not My will, but Thine," embracing the cross to fulfill His Father's will.
Suffering in the flesh became the means for Jesus to learn obedience to His Father. And His life is our model, says Peter: "Christ also suffered for us, leaving us an example, that you should follow His steps" (1 Peter 2:21).
Finishing Strong
But what was the reason for Christ's suffering and death? To redeem mankind. And so it is with us. We can only become agents of redemption if we are willing to embrace suffering in the flesh—choosing to deny self and accepting death to our own desires
My dear friend, if you want to finish strong in your service to the Lord, then you must make a deliberate decision to arm yourself with a mind to suffer as Jesus did. It is never easy for our flesh when we choose to spend time alone in prayer, fast for several days, give up certain material possessions or perhaps follow the Lord's leading to a difficult mission field. But it's a choice we make for others.
Throughout his days as a disciple, Peter battled for his rights and the number-one position on the team. But in his letter, he tells us, in essence:
"Brothers and sisters, take Jesus as your example. The moment you remove yourselves from this reality, the devil will take advantage of you. And all of a sudden, relationships break down and revenge, bitterness and unforgiveness will take hold of you. Don't fight, don't argue, don't look for the first place for yourself. Don't look for anything. Always follow Him who suffered for you. This is the secret of staying in the battle."
And when we do this, nothing—no circumstances, disappointments, financial problems, misunderstandings or shortcomings of leaders and co-workers—will be able to take us out of the battle!
For the sake of Jesus and His kingdom, will you make this decision today?
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A.B. Simpson (1843 - 1919)
Simpson is the founder of the Christian Missionary Alliance Movement that began in Canada with a desire to promote missions and global evangelism. He was used powerfully of the Lord to unify many brothers and sisters in a common purpose of fulfilling the great commission.A.W. Tozer joined with the Missionary Alliance denomination because of the teachings of A.B. Simpson and specific his writings on holiness: "A Larger Christian Life." He wrote many hymns and added a great emphasis on the person of Jesus Christ in church-life.
FOUNDER OF THE Christian and Missionary Alliance, Albert Benjamin Simpson was born in Canada of Scottish parents. He became a Presbyterian minister and pastored several churches in Ontario. Later, he accepted the call to serve as pastor of the Chestnut Street Presbyterian Church in Louisville, Kentucky. It was there that his life and ministry were completely changed in that, during a revival meeting, he experienced the fullness of the Spirit.He continued in the Presbyterian Church until 1881, when he founded an independent Gospel Tabernacle in New York. There he published the Alliance Weekly and wrote 70 books on Christian living. He organized two missionary societies which later merged to become the Christian and Missionary Alliance.
Albert Benjamin Simpson was a Canadian preacher, theologian, author, and founder of The Christian and Missionary Alliance (C&MA), an evangelical protestant denomination with an emphasis on global evangelism.
In December 1873, at age 30, Simpson left Canada and assumed the pulpit of the largest Presbyterian church in Louisville, Kentucky, the Chestnut Street Presbyterian Church. It was in Louisville that he first conceived of preaching the gospel to the common man by building a simple tabernacle structure for that purpose. Despite his success at the Chestnut Street Church, Simpson was frustrated by their reluctance to embrace this burden for wider evangelistic endeavor.
Simpson’s heart for evangelism was to become the driving force behind the creation of the C&MA. Initially, the Christian and Missionary Alliance was not founded as a denomination, but as an organized movement of world evangelism. Today, the C&MA denomination plays a leadership role in global evangelism.