Generosity of heart is a prayer that God answers (Acts 10:2, 4). A gracious heart takes the greatest joy when others walk and grow in the truth (3 John 4). A stingy heart restricts the ministry of others and seeks to minimize their influence. Barnabas is a classic example of the generous heart God blesses (Acts 11:23), while Diotrephes “who loves to have the preeminence” is an example of a stingy shepherd (3 John 9). Zechariah reveals what qualities make up the wise, generous shepherd: He cares for the cut off, he seeks the young, he heals the broken, he feeds those that are strong, he does not attack his own, and he does not abandon the flock (Zech. 11:16-17). The wise shepherd models his life on the great Good Shepherd, who carries two staffs: Beauty and Bonds (v. 7). The Masoretic text uses the word “grace” for “beauty” and “unity” for “bonds.” The wise shepherd feeds his flock using grace and unity. We usually think of grace as something bestowed and then displayed on the wall of our hearts rather than something we feed on as fuel. Grace is what we spiritually eat to survive. To receive grace is to ingest and be energized by it, not to display it on some interior wall. Grace has to get into our blood stream, into our psyche, into our subconscious, into our emotions, into our innermost being. Grace must fuel how we think, react, move and have our being. The efficacy of grace is in the eating. Unity is not primarily a result, but an energy, a motivation. We do not reach the world so that we become unified; we reach the world because we are unified.
When either unity or grace become the goal (rather than the love and glory of God), perversion inevitably follows our tolerance and concessions. Love and glory bring truth. Loving truth demands unity be forged on the immovable nature of Christ, Christ alone. Truth requires grace be given and received on God’s atoning terms. Unity and grace are not the goal (attractive as those goals can be). Love and truth are the goal for the glory of God. This is why the brotherhood (v. 14) and the covenants (v. 10) sometimes need to be broken. God will give grace and unity–but not at cost to His own nature, His own glory. For us to value unity and grace over the person of Jesus is to sin. There is no better example of this shocking reality than John the beloved. In 2 John, this loving man calls for grace, mercy, and peace (v. 3). John reminds the elect lady and her children who he loves in truth (v. 1) that loving one another is an ongoing command. John (to whom love and unity are so central, see John 17) then pivots sharply and says: “If anyone does not abide in the doctrine of Christ. . .do not receive him into your house nor greet him” (vv. 9-10).
Grace and unity are tools, not goals. If your overarching goal is to grace people or unify them, you are in danger of corrupting both them and yourself. If you overarching goal is God’s love and glory, grace and unity will feed and fuel you well.
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Dick Brogden ( - )
I was born in rural East Africa, just north of Lake Victoria. My dad and mom are my heroes (still missionaries on the field, they went out in 1966) and taught me to love Jesus and love his passions in the earth. I married my best friend, Jennifer, and she is stronger and wiser than anyone will ever know. I have two joys in life—my sons, Luke and Zack. Together we have treasured Jesus among Muslims since 1992, first in Mauritania, then Kenya, then Sudan for the past 15 years. The next treasure stop is Cairo, Egypt.Jennifer and I love to pioneer, we love working among unreached Muslim people, we love taking the gospel where it has not yet gone. The picture Jenn has had for our lives is that of a team on an obstacle course. We run to the wall first and get down on our hands and knees so others can spring over the wall. We do believe the great opportunity of our age is to engage the world of Islam with our magnificent, divine Jesus. We do consider the Arab world to be the heart of Islam. As Jesus is enthroned in the Arab world, we will be that much closer to every tribe, tongue, and people in worship, that much closer to Jesus coming back to take us all home. Whatever that costs us, Jesus is worth it.