This Is Appendix 3 From The Companion Bible.
GENESIS. APOCALYPSE.
Genesis, the book of the beginning.
The Earth created (1:1).
Satan's first rebellion.
Sun, moon and stars for Earth's government
(1:14-16).
Sun to govern the day (1:16).
Darkness called night (1:5).
Waters called seas (1:10).
A river for Earth's blessing (2:10-14).
Man in God's image (1:26).
Entrance of sin (3).
Curse pronounced (3:14, 17).
Death entered (3:19).
Cherubim, first mentioned in connection with man
(3:24).
Man driven out from Eden (3:24).
Tree of life guarded (3:24).
Sorrow and suffering enter (3:17).
Man's religion, art, and science, resorted to for
enjoyment, apart from God (4).
Nimrod, a great rebel and king, and hidden anti-
God, the founder of Babylon (10:8, 9).
A flood from God to destroy an evil generation
(6-9).
The Bow, the token of God's covenant with the
Earth (9:13).
Sodom and Egypt, the place of corruption and
temptation (13, 19).
A confederacy against Abraham's people overthrown
(14).
Marriage of first Adam (2:18-23).
A bride sought for Abraham's son (Isaac) and found
(24).
Two angels acting for God on behalf of His people
(19).
A promised seed to possess the gate of his enemies
(22:17).
Man's dominion ceased and Satan's begun (3:24).
The old serpent causing sin, suffering, and death
(3:1).
The doom of the old serpent pronounced (3:15).
Sun, moon, and stars, associated with Israel (37:9).
Apocalypse, the book of the end.
The Earth passed away (21:1).
Satan's final rebellion (20:3, 7-10).
Sun, moon, and stars, connected with Earth's judg-
ment (6:13; 8:12; 16:8).
No need of the sun (21:23).
"No night there" (22:5).
"No more sea" (21:1).
A river for the New Earth (22:1, 2).
Man headed by one in Satan's image (13).
Development and end of sin (21, 22).
"No more curse" (22:3).
"No more death" (21:4).
Cherubim, finally mentioned in connection with man
(4:6).
Man restored (22).
"Right to the Tree of Life" (22:14).
No more sorrow (21:4).
Man's religion, luxury, art, and science, in their full
glory, judged and destroyed by God (18).
The Beast, the great rebel, a king, and manifested
anti-God, the reviver of Babylon (13-18).
A flood from Satan to destroy an elect generation
(12).
The Bow, betokening God's remembrance of His
covenant with the Earth (4:3; 10:1).
Sodom and Egypt again: (spiritually representing
Jerusalem) (11:8).
A confederacy against Abraham's seed overthrown
(12).
Marriage of last Adam (19).
A Bride made ready and brought to Abraham's Son
(19:9) See Matthew 1:1.
Two witnesses acting for God on behalf of His
People (11).
The promised seed coming into possession (11:18).
Satan's dominion ended, and man's restored (22).
The old serpent bound for 1,000 years (20:1-3).
The doom on the old serpent executed (20:10).
Sun, moon, and stars, associated again with Israel (12).
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E.W. Bullinger (1837 - 1913)
was an Anglican clergyman, Biblical scholar, and ultradispensationalist theologian. In the spring of 1867, Bullinger became clerical secretary of the Trinitarian Bible Society, a position he would hold till his death in 1913. Bullinger was editor of a monthly journal Things to Come subtitled A Journal of Biblical Literature, with Special Reference to Prophetic Truth. The Official Organ of Prophetic Conferences for over 20 years (1894–1915) and contributed many articles.E.W. Bullinger was noted broadly for three works: A Critical Lexicon and Concordance to the English and Greek New Testament (1877); for his ground-breaking and exhaustive work on Figures of Speech Used in the Bible (1898); and as the primary editor of The Companion Bible (published in 6 parts, beginning in 1909; the entire annotated Bible was published posthumously in 1922). These works and many others remain in print (2004).
Ethelbert William Bullinger was born on December 15 in Canterbury, England. He was a direct descendent of the great Swiss Reformer Johann Heinrich Bullinger, a covenant theologian, who succeeded Zwingli in Zurich in December of 1531.
Bullinger was educated at King's College, London. He was a recognized scholar in the field of biblical languages. The Archbishop of Canterbury granted him an honorary Doctor of Divinity degree in 1881 in recognition of his biblical scholarship.
Dr. Bullinger believed in and taught the pretribulation, premillennial rapture. He is also considered an untradispensationalist because he taught that the gospels and Acts were under the dispensation of law, with the church actually beginning at Paul's ministry after Acts 28:28.
Dr. Bullinger died on June 6, 1913, in London, England, leaving behind a legacy of works to help in the study of God's Word.