Friends, that minister up and down among Friends, be examples [1 Tim 4:12] in wisdom, life, patience, righteousness, holiness, and in godliness and soberness, that your lives and conversations may preach. And keep out and over all vain, youthful ways and childishness, and over all those fallen spirits, that quarrel, jangle, and contend about outward things, and have a life in them; through which they are eaten out from the life and truth of God. And such become as the dross [Ezek 22:29], and they come to be as the untimely figs [Rev 6:13], and as the corn and grass on the house-top [Psa 129:6]. And so ye all that minister abroad to others, first see that ye be in the truth that will never change, and in the word and life that will abide [1 Pet 1:23]; and in the gospel, the power of God [Rom 1:16], which was before meats and drinks, and outward apparel were; that ye may abide in that which never changes, that ye may not be confounded. For when they that are ministers change and alter from that which they went forth first in, and brought the people into, it doth show that they are either gone out of the truth [James 5:19, John 8:44], or else they were never in the truth; and this confounds <168> people. They had better never have gone out at all. Therefore ye that minister abroad, see that ye be in that which will never change, and is over all them that do jangle about changeable things; for that being ministered to people that never changes, and they that minister being in that which never changes, this begets people into an established state. For they are all fallen spirits, and not ministers of the word [Luke 1:2], nor the gospel, nor of Christ that never fell [1 Pet 2:22], (which destroys the devil and his works [1 Jn 3:8] in the fall,) that are quarrelling, and siding, and disputing, and contending, and striving about outward things. . . . And so, friends, all that minister abroad in the everlasting word, which never changes, and the gospel, in it abide, the first and last. For the word keeps down the pride of life, the lust of the flesh, and the lust of the eye [1 Jn 2:16]; which is of the world, and not of the Father. And so let your liberty be in the word, and spirit, and the power of God, which keeps you out of the liberty of the world, and its vain fashions; and be not fashioned after them. And so take heed of light words, unseasoned talk, and of taking liberty to the flesh [Gal 5:13]; but walk in that which is pure, and keep in that in which ye may have the wisdom, (which is the beauty of gray hairs,) [Wis 4:9/Prov 24:29] that to the Lord God ye may be a good savour [2 Cor 2:15], and in the hearts of all; walking in all comeliness and decency. The word of truth [various] makes you to be seasoned and savoury; and this is comely, keeping in the beauty of holiness [Psa 29:2], in which holiness the Lord is seen, over the beauty of the world, that is vain.
G. F
Be the first to react on this!
George Fox (1624 - 1691)
Was an English Dissenter and a founder of the Religious Society of Friends, commonly known as the Quakers or Friends. This was a group the Lord started through the ministry of George Fox. God called him apart from all other forms of Christendom in his day because of the lack of Biblical obedience and holiness.The emphasis in George Fox's ministry was firstly prophetic. He called out the people of God to show them that they had the Holy Spirit of God and could be taught of Him and not to solely rely on the teachings of ecclesiastical leaders. Secondly, he spoke directly to many ministers in his day to show them they were hirelings and did not have a true shepherds heart for the people of God rather they were seeking after financial gain.
Founder of the Society of Friends (Quakers). George Fox was born in Drayton-in-the-Clay, Leicestershire, England, the son of Puritan parents. Little is known of his early life, apart from what he wrote in his journal: "In my very young years, I had a gravity and stayedness of mind and spirit not usual in young children. Insomuch that, when I saw old men behave lightly and wantonly toward each other, I had a dislike thereof raise in my heart, and I said within myself, `If ever I come to be a man, surely I shall not do so, nor be so wanton.'"
At the age of 19, he gained deep, personal assurance of his salvation and began to travel as an itinerant preacher, seeking a return to the simple practices of the New Testament. He abhorred technical theology, and preached a faith borne of experience, freshly fed and guided by the immediate presence of the Holy Spirit.
Fox was persecuted almost daily, yet his power of endurance was phenomenal. He was beaten with dogwhips, knocked down with fists and stones, brutally struck with pikestaves, hard beset by mobs, incarcerated eight times in the pestilential jails, prisons, castles and dungeons--yet he went straightforward with his mission as though he had discovered some fresh courage which made him impervious to man's inhumanity.
He undertook as far as possible to let the new life in Christ take its own free course of development in his ministry. He shunned rigid forms and static systems, and for that reason he refused to head a new sect or to start a new denomination, or to begin a new church. He would not build an organization of any kind. His followers at first called themselves "Children of the Light," and later adopted the name "The Society (or Fellowship) of Friends."
Fox preached and traveled for 40 years throughout England, Scotland, Holland, and America. His life demonstrated the truth of his famous saying, "One man raised by God's power to stand and live in the same spirit the apostle and prophets were in, can shake the country for ten miles around."