“But seek ye first the kingdom of God and His righteousness: and
all these things shall be added unto you.” —Matthew 6:33
A FTER our Lord, in the previous verses, had been pointing His disciples to “the
fowls of the air” and “the lilies of the field,” in order that they should be without
carefulness about the necessaries of life, He adds:
“Therefore take no thought [literally, “be not anxious”], saying, What shall we eat? or,
What shall we drink? or, Wherewithal shall we be clothed? (For after all these things
do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these
things” (Mat 6:31-32).
Observe here particularly that we, the children of God, should be different from the
nations of the earth, from those who have no Father in heaven, and who therefore make
it their great business, their first anxious concern, what they shall eat, what they shall
drink, and wherewithal they shall be clothed. We, the children of God, should, as in
every other respect so in this particular also, be different from the world, and prove to
the world that we believe that we have a Father in heaven Who knoweth that we have
need of all these things. The fact that our almighty Father—Who is full of infinite love to
us His children, and Who has proved to us His love in the gift of His only begotten Son
and His almighty power in raising Him from the dead—knows that we have need of
these things, should remove all anxiety from our minds.
There is, however, one thing which we ought to attend to with reference to our
temporal necessities. It is mentioned in our verse: “But seek ye first the kingdom of God
and His righteousness.” The great business which the disciple of the Lord Jesus has to be
concerned about (for this word was spoken to disciples, to professed believers) is to seek
the kingdom of God, i.e., to seek, as I view it, after the external and internal prosperity of
the Church of God. If, according to our ability and according to the opportunity which
the Lord gives us, we seek to win souls for the Lord Jesus, that appears to me to be
seeking the external prosperity of the kingdom of God; and if we, as members of the body
of Christ, seek to benefit our fellow members in the body, helping them on in grace and
truth, or caring for them in any way to their edification, that would be seeking the
internal prosperity of the kingdom of God. But in connection with this we have also to
“seek His righteousness,” which means (as it was spoken to disciples, to those who have
a Father in heaven, and not to those who were without), to seek to be more and more
like God, to seek to be inwardly conformed to the mind of God. If these two things are
attended to (and they imply also that we are not slothful in business), then do we come
under that precious promise: “And all these things [that is food, raiment, or anything
else that is needful for this present life] shall be added unto you.” It is not for attending
to these two things that we obtain the blessing, but in attending to them.
I now ask you, my dear reader, a few questions in all love, because I do seek your
welfare. I do not wish to put these questions to you without putting them first to my
own heart. Do you make it your primary business, your first great concern, to seek the
kingdom of God and His righteousness? Are the things of God—the honor of His name,
the welfare of His Church, the conversion of sinners, and the profit of your own soul--
your chief aim? Or does your business, your family, or your own temporal concerns, in
some shape or other, primarily occupy your attention?
I never knew a child of God who acted according to the above passage, in whose
experience the Lord did not fulfill His word of promise, “All these things shall be added
unto you.”
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George Mueller (1805 - 1898)
A Christian evangelist and Director of the Ashley Down orphanage in Bristol, England, cared for 10,024 orphans in his life.[2] He was well known for providing an education to the children under his care, to the point where he was accused of raising the poor above their natural station in life. He also established 117 schools which offered Christian education to over 120,000 children, many of them being orphans. Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost over £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God. For example, on one well-documented occasion, they gave thanks for breakfast when all the children were sitting at the table, even though there was nothing to eat in the house. As they finished praying, the baker knocked on the door with sufficient fresh bread to feed everyone, and the milkman gave them plenty of fresh milk because his cart broke down in front of the orphanage.On 26 March 1875, at the age of 70 and after the death of his first wife in 1870 and his marriage to Susannah Grace Sanger in 1871, Müller and Susannah began a 17-year period of missionary travel. Müller always expected to pay for their fares and accommodation from the unsolicited gifts given for his own use. However, if someone offered to pay his hotel bill en route, Müller recorded this amount in his accounts. He travelled over 200,000 miles, an incredible achievement for pre-aviation times. His language abilities allowed him to preach in English, French, and German, and his sermons were translated into the host languages when he was unable to use English, French or German. In 1892, he returned to England, where he died on 10 March 1898 in New Orphan House No 3.
Among the greatest monuments of what can be accomplished through simple faith in God are the great orphanages covering thirteen acres of ground on Ashley Downs, Bristol, England. When God put it into the heart of George Muller to build these orphanages, he had only two shillings (50 cents) in his pocket. Without making his wants known to any man, but to God alone, over a million, four hundred thousand pounds ($7,000,000) were sent to him for the building and maintaining of these orphan homes. Near the time of Mr. Muller's death, there were five immense buildings of solid granite, capable of accommodating two thousand orphans. In all the years since the first orphans arrived the Lord had sent food in due time, so that they had never missed a meal for want of food.
At the age of seventy, George Muller began to make great evangelistic tours. He traveled 200,000 miles, going around the world and preaching in many lands and in several different languages. He frequently spoke to as many as 4,500 or 5,000 persons. Three times he preached throughout the length and breadth of the United States. He continued his missionary or evangelistic tours until he was ninety years of age. He estimated that during these seventeen years of evangelistic work he addressed three million people. All his expenses were sent in answer to the prayer of faith.
Johann Georg Ferdinand Müller (sometimes spelled Mueller or Muller) was simply another Elijah! ... God meant that George Mueller, wherever his work was witnessed or his story is read, should be a standing rebuke, to the practical impotence of the average disciple. While men are asking whether prayer can accomplish similar wonders as of old, here is a man who answers the question by the indisputable logic of facts. Powerlessness always means prayerlessness. It is not necessary for us to be sinlessly perfect, or to be raised to a special dignity of privilege and endowment, in order to wield this wondrous weapon of power with God; but it is necessary that we be men and women of prayer-habitual, believing, importunate prayer.
George Mueller considered nothing too small to be a subject of prayer, because nothing is too small to be the subject of God's care. If He numbers our hairs, and notes a sparrow's fall, and clothes the grass in the field, nothing about His children is beneath His tender thought. In every emergency, his one resort was to carry his want to his Father. When, in 1858, a legacy of five hundred pounds was, after fourteen months in chancery, still unpaid, the Lord was besought to cause this money soon to be placed in his hands; and he prayed that legacy out of the bonds of chancery as prayer, long before, brought Peter out of prison. The money was paid contrary to all human likelihood, and with interest at four per cent. When large gifts were proffered, prayer was offered for grace to know whether to accept or decline, that no money might be greedily grasped at for its own sake; and he prayed that, if it could not be accepted without submitting to conditions which were dishonoring to God, it might be declined so graciously, lovingly, humbly, and yet firmly, that the manner of its refusal and return might show that he was acting, not in his own behalf, but as a servant under the authority of a higher Master.