One of the areas of concern to the Trustees has been the needs of children and families in the most needy parts of Bristol and Weston-super-Mare. Coupled with that the Trustees have sought to support local churches in such needy areas as they respond to the needs of children and families. Therefore, today in Bristol and Weston-super-Mare professional teams of staff seek to provide a range of services for children and families as well as providing support, encouragement and resources for local churches. As we become more community-minded we seek to extend our role in more and more areas. The following type and range of activities are typical:-
providing day care for children at a Centre.
helping to supervise a church-based parent and toddler group, nursery or creche.
running a self-esteem group for children in a local primary school.
helping and supporting parent's groups.
teaching a Bible study for parents.
running a children's bereavement group.
organising a play-scheme.
co-ordinating an anger management group for parents.
monitoring self-help groups for parents.
counselling.
providing advocacy help for parents.
helping in homes including cooking, family management skills, and general home visiting skills.
taking an assembly, school club or being a teacher's assistant in community based primary schools.
running an after school's club.
assessing community needs.
meeting with representatives of the statutory agencies.
and so on ......
There are many different ways in which Christian love and care may be shared and a variety of different models of care are currently being explored. It is hoped that as those models are tried, models that can be replicated would be extended to needy areas other than those in which the work currently takes place. We are currently working in Weston-super-Mare, and in the Southmead and Lawrence Weston areas of Bristol. We are also exploring ways in which we might provide training for local churches in a variety of ways to enable them to be more effective in their work amongst children and families.
The schools work continues to grow and develop. As well as work in primary schools through the work outlined above, schools workers along with volunteer year team members seek to provide Christian teaching and discipling of many young people in Bristol Secondary schools. Schools work can be a very exacting and challenging activity. There is much need in our schools to provide support for teachers and especially in supporting and resourcing the challenge of teaching spiritual values within the curriculum. As this area develops so the work that George Müller began in pioneering provision continues to explore new and exciting areas of work. There are currently three schools workers and each year a year team seeks to support the work in education and community care. Training is given to year team members each Wednesday and the work links with a number of other projects which work with young people.
A number of other organisations are working in similar areas of care and for the last few years the work has developed relationships with some of those organisations. Usually called Associated Ministries, such relationships have been very beneficial for both the children's work and also for those other Charities.
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George Mueller (1805 - 1898)
A Christian evangelist and Director of the Ashley Down orphanage in Bristol, England, cared for 10,024 orphans in his life.[2] He was well known for providing an education to the children under his care, to the point where he was accused of raising the poor above their natural station in life. He also established 117 schools which offered Christian education to over 120,000 children, many of them being orphans. Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost over £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God. For example, on one well-documented occasion, they gave thanks for breakfast when all the children were sitting at the table, even though there was nothing to eat in the house. As they finished praying, the baker knocked on the door with sufficient fresh bread to feed everyone, and the milkman gave them plenty of fresh milk because his cart broke down in front of the orphanage.On 26 March 1875, at the age of 70 and after the death of his first wife in 1870 and his marriage to Susannah Grace Sanger in 1871, Müller and Susannah began a 17-year period of missionary travel. Müller always expected to pay for their fares and accommodation from the unsolicited gifts given for his own use. However, if someone offered to pay his hotel bill en route, Müller recorded this amount in his accounts. He travelled over 200,000 miles, an incredible achievement for pre-aviation times. His language abilities allowed him to preach in English, French, and German, and his sermons were translated into the host languages when he was unable to use English, French or German. In 1892, he returned to England, where he died on 10 March 1898 in New Orphan House No 3.
Among the greatest monuments of what can be accomplished through simple faith in God are the great orphanages covering thirteen acres of ground on Ashley Downs, Bristol, England. When God put it into the heart of George Muller to build these orphanages, he had only two shillings (50 cents) in his pocket. Without making his wants known to any man, but to God alone, over a million, four hundred thousand pounds ($7,000,000) were sent to him for the building and maintaining of these orphan homes. Near the time of Mr. Muller's death, there were five immense buildings of solid granite, capable of accommodating two thousand orphans. In all the years since the first orphans arrived the Lord had sent food in due time, so that they had never missed a meal for want of food.
At the age of seventy, George Muller began to make great evangelistic tours. He traveled 200,000 miles, going around the world and preaching in many lands and in several different languages. He frequently spoke to as many as 4,500 or 5,000 persons. Three times he preached throughout the length and breadth of the United States. He continued his missionary or evangelistic tours until he was ninety years of age. He estimated that during these seventeen years of evangelistic work he addressed three million people. All his expenses were sent in answer to the prayer of faith.
Johann Georg Ferdinand Müller (sometimes spelled Mueller or Muller) was simply another Elijah! ... God meant that George Mueller, wherever his work was witnessed or his story is read, should be a standing rebuke, to the practical impotence of the average disciple. While men are asking whether prayer can accomplish similar wonders as of old, here is a man who answers the question by the indisputable logic of facts. Powerlessness always means prayerlessness. It is not necessary for us to be sinlessly perfect, or to be raised to a special dignity of privilege and endowment, in order to wield this wondrous weapon of power with God; but it is necessary that we be men and women of prayer-habitual, believing, importunate prayer.
George Mueller considered nothing too small to be a subject of prayer, because nothing is too small to be the subject of God's care. If He numbers our hairs, and notes a sparrow's fall, and clothes the grass in the field, nothing about His children is beneath His tender thought. In every emergency, his one resort was to carry his want to his Father. When, in 1858, a legacy of five hundred pounds was, after fourteen months in chancery, still unpaid, the Lord was besought to cause this money soon to be placed in his hands; and he prayed that legacy out of the bonds of chancery as prayer, long before, brought Peter out of prison. The money was paid contrary to all human likelihood, and with interest at four per cent. When large gifts were proffered, prayer was offered for grace to know whether to accept or decline, that no money might be greedily grasped at for its own sake; and he prayed that, if it could not be accepted without submitting to conditions which were dishonoring to God, it might be declined so graciously, lovingly, humbly, and yet firmly, that the manner of its refusal and return might show that he was acting, not in his own behalf, but as a servant under the authority of a higher Master.