ALL OF "GRACE GEMS" FROM FEBRUARY 2004 IN ONE FILE
The great design of God
(Thomas Reade, "The Believer's Path to Glory")
It is one of the Lord's dealings with His
beloved children, to make them feel . . .
their weakness and His power;
their pollution and His holiness;
their nothingness and His all sufficiency.
The more we are brought under the teachings
of the Holy Spirit, the more we shall find the
truth of this remark.
It is the great design of God . . .
to humble our naturally proud hearts,
to bring down our naturally self righteous spirit,
to root out our naturally idolatrous affections.
The great secret
(Octavius Winslow, "Morning Thoughts")
"Without Me you can do nothing." John 15:5.
Oh, that each Christian would but realize this
truth: that simpler, closer, more experimental
views of Jesus would essentially strengthen
the tone of inward spirituality and comfort!
The great secret of all comfort in seasons of
affliction, is to take the affliction, as it comes,
simply to Christ.
And the great secret of all holiness is to take
the corruption, as it rises, simply to Christ.
It is this living upon Christ for all he needs,
this going to Christ under all circumstances,
and at all seasons, which forms the happy
and holy life of a child of God.
Christ must be all in all to him. Friends,
domestic comforts, church privileges, means
of grace; nothing must suffice for Jesus.
And why does the Lord so frequently discipline
the soul? Why remove friends, why blight domestic
comforts? Oh, why? but to open a way through
which He Himself might enter the believer, and
convince that lonely, bereaved, and desolate
heart, that He is a substitute for everything,
while nothing shall ever be a substitute for Him.
He will have the supreme affection of His people;
they shall find their all in Him. And to this end He
sends afflictions, crosses, and disappointments-
to wean them from their idols and draw them
to Himself.
Who can come out of the battle alive?
(J. C. Philpot, "The Word of God's Grace" 1846)
"Hold me up, and I shall be safe!" Ps. 119:117
We know little of ourselves, and less
of one another. We do not know . . .
our own needs,
what is for our good,
what snares to avoid,
what dangers to shun.
Our path is . . .
bestrewed with difficulties,
beset with temptations,
surrounded with foes,
encompassed with perils.
At every step there is a snare!
At every turn an enemy lurks!
Pride digs the pit,
carelessness blindfolds the eyes,
carnality drugs and intoxicates the senses,
the lust of the flesh seduces,
the love of the world allures,
unbelief paralyzes the fighting hand and the praying knee,
sin entangles the feet,
guilt defiles the conscience,
and Satan accuses the soul.
Under these circumstances, who can come out of
the battle alive? Only he who is kept by the mighty
power of God. "Hold me up, and I shall be safe!"
Walking dirt?
(Charles Spurgeon)
The more grace we have, the less we shall
think of ourselves; for grace, like light,
reveals our impurity. At best, we are . . .
but clay,
animated dust,
mere walking dirt.
But viewed as sinners, we are monsters indeed.
Let it be published in heaven as a wonder,
that the Lord Jesus should set His heart's
love upon such as we are!
MERCY!
(J. C. Philpot, "The Lord's Merciful Look Upon His People")
"Look upon me, and be merciful unto me." Ps. 119:132
When shall we ever get beyond the need of God's mercy?
We feel our need of continual mercy . . .
as our sins abound,
as our guilt is felt,
as our corruption works,
as our conscience is burdened,
as the iniquities of our heart are laid bare,
as our hearts are opened up in the Spirit's light.
We need . . .
mercy for every adulterous look;
mercy for every covetous thought;
mercy for every light and trifling word;
mercy for every wicked movement of our depraved hearts;
mercy while we live;
mercy when we die;
mercy to accompany us every moment;
mercy to go with us down to the portals of the grave;
mercy to carry us safely through the swellings of Jordan;
mercy to land us safe before the Redeemer's throne!
"Look upon me, and be merciful unto me."
Why me?
Because I am so vile a sinner.
Because I am so base a backslider.
Because I am such a daring transgressor.
Because I sin against You with every breath that I draw.
Because the evils of my heart are perpetually manifesting themselves.
Because nothing but Your mercy can blot out such
iniquities as I feel working in my carnal mind.
I need . . .
inexhaustible mercy,
everlasting mercy,
super-abounding mercy.
Nothing but such mercy as this can suit such a guilty sinner!
A flowery path?
(J. C. Philpot, "Treasures of Darkness" 1853)
Does the road to heaven lie across a smooth,
grassy meadow, over which we may quietly
walk in the cool of a summer evening, and
leisurely amuse ourselves with gathering of
flowers and listening to the warbling of the birds?
No child of God ever found the way to heaven
a flowery path. It is the wide gate and broad
way which leads to perdition. It is the strait
gate and narrow way, the uphill road, full of . . .
difficulties,
trials,
temptations,
and enemies,
which leads to heaven, and issues in eternal life.
But our Father manifests mercy and grace. He never
leaves nor forsakes the objects of His choice. He . . .
fulfills every promise,
defeats every enemy,
appears in every difficulty,
richly pardons every sin,
graciously heals every backsliding,
and eventually lands them in eternal bliss!
An apple in exchange for a paradise!
(Thomas Brooks, "Precious Remedies
Against Satan's Devices" 1652)
"Lest Satan should get an advantage of us: for
we are not ignorant of his devices." 2 Cor. 2:11
Satan has . . .
snares for the wise, and snares for the simple;
snares for hypocrites, and snares for the upright;
snares for generous souls, and snares for timorous souls;
snares for the rich, and snares for the poor;
snares for the aged, and snares for youth.
Happy are those souls that are not taken
and held in the snares that he has laid!
Satan's first device to draw the soul into sin is . . .
to present the bait, and hide the hook;
to present the golden cup, and hide the poison;
to present the sweet, the pleasure, and the profit
that may flow in upon the soul by yielding to sin,
and by hiding from the soul the wrath and misery
that will certainly follow the committing of sin.
"You will not surely die," the serpent said to the
woman. "For God knows that when you eat of it
your eyes will be opened, and you will be like
God, knowing good and evil." Genesis 3:4-5
Your eyes shall be opened, and you shall be as gods!
Here is the bait, the sweet, the pleasure, the profit.
Oh, but he hides the hook- the shame, the wrath,
and the loss that would certainly follow!
Thus Satan cheats them; giving them
an apple in exchange for a paradise!
Satan tempts us by his golden baits, and then
he leads us and leaves us in a fool's paradise.
He promises the soul honor, pleasure, profit;
but pays the soul with the greatest contempt,
shame, and loss that can be.
Toys and playthings of the religious babyhouse
(J. C. Philpot, "The Good Shepherd and His Work")
"I will feed My flock."