Fight (3164) machomai by Greek Word Studies

Quarrelsome (3164) (machomai) means to war, quarrel, dispute fight or strive. This word describes a serious conflict, either physical (especially military combat as with armed combatants who engage in a hand to hand struggle) or non-physical, but clearly intensive and bitter. It was used of those of those who contend at law for property and privileges. Machomai in secular Greek is used to describe a wind of such high intensity that it leveled everything in its path, much like a hurricane. The servant of the Lord must not engage in a "war of words" and "blow away" those who block his path in one way or another. Machomai is used 4 times in the NASB (John 6:52; Acts 7:26; 2Ti 2:24; Jas 4:2) and is translated: argue, 1; fight, 1; fighting together, 1; quarrelsome, 1 Upon hearing Jesus' statement that they must eat His flesh The Jews therefore began to argue (machomai) with one another, saying, "How can this man give us His flesh to eat? (Jn 6:52) In the section of Stephen's sermon describing Moses actions in Egypt, he recalls that... On the following day he appeared to them as they were fighting together, and he tried to reconcile them in peace, saying, 'Men, you are brethren, why do you injure one another (Acts 7:26) James uses machomai writing... You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. (James 4:2) Warren Wiersbe comments on this use in James writing that this shows that The wars among us are caused by the wars within us. We want to please ourselves, even if it hurts somebody else. (Wiersbe, W: With the Word: Chapter-by-Chapter Bible Handbook. Nelson or Logos) Machomai is used 19 times in the Septuagint (LXX) (Gen. 26:20, 22; 31:36; Exod. 21:22; Lev. 24:10; 25.11" class="scriptRef">Deut. 25:11; Jos. 9:18; Jdg. 11:25; 2 Sam. 14:6; 2 Ki. 3:23; 2 Chr. 27:5; Neh. 5:7; 13:11, 17, 25; Song 1:6; Isa. 27:8; 28:20; Jer. 33:5) where the military meaning predominates. Once again the ministry of the church will have ceased While we quarrel over the Prince of Peace. -Calvin Miller Ray Stedman comments that... The Lord's servant must not be an argumentative, pejorative, belligerent type of person who is ready to come out with guns blazing. There are many people like that who shoot from the lip, always ready for an argument. But the Lord's servant is not out to win arguments; he is not out to squash the opposition or silence dissent by overbearing, heavy-handed approaches. Rather, he is there to encourage discussion and examination. He does not put down opponents or resort to name-calling or diatribe. He is not argumentative, not contentious. (2 Timothy 2:23-26 Guidelines for Controversies) Barnes writes the following of the Lord's bondservant... He may calmly inquire after truth; he may discuss points of morals, or theology, if he will do it with a proper spirit; he may "contend earnestly for the faith once delivered to the saints," (Jude 1:3;) but he may not do that which is here mentioned as strife. The Greek word-- machomai --commonly denotes, to fight to make war, to contend.... The meaning is, that the servant of Christ should be a man of peace. He should not indulge in the feelings which commonly give rise to contention, and which commonly characterize it. He should not struggle for mere victory, even when endeavouring to maintain truth; but should do this, in all cases, with a kind spirit, and a mild temper; with entire candor; with nothing designed to provoke and irritate an adversary; and so that, whatever may be the result of the discussion, "the bond of peace" may, if possible, be preserved. Comp. See [see note Romans 12:18]. (Albert Barnes. Barnes NT Commentary) Charles Spurgeon warned against being the Lord's bondservant being one who goes about with theological revolvers in their ecclesiastical trousers. Oswald Chambers wrote that... No one damns like a theologian, nor is any quarrel so bitter as a religious quarrel. Do not quarrel. It is possible to disagree without quarreling. Jewish Proverb Quarrels are the weapons of the weak. No Time for Kicking A horse can’t pull while kicking. This fact we merely mention. And he can’t kick while pulling, Which is our chief contention. Let’s imitate the good old horse And lead a life that’s fitting; Just pull an honest load, and then There’ll be no time for kicking. --Bits and Pieces Not quarrelsome does not mean we are not to defend the integrity for the faith... Jude 1:3 Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all delivered to the saints. Steven Cole writes that... You can’t effectively correct if you are antagonistic. The most effective correction takes place when the other person knows that you love and care for him. If you go to “set him straight” or “prove that he’s wrong,” but do not show genuine concern for him, he will probably not adopt the viewpoint that you’re arguing for, even if it is biblical. Also, you must determine before you go to the other person that you will not get into an argument, because often the one in sin will counter by attacking you or your motives. If you allow yourself to be drawn into that kind of quarrel, you cannot be effective in the ministry of correction. You can be firm and unwavering without raising your voice or losing your temper. This applies also to husbands and wives. You can talk with your mate about a problem that concerns his or her behavior without yelling, arguing, name calling, or attacking. In fact, these things are sin because they do not stem from biblical love. (Read his entire excellent sermon 2 Timothy 2:23-26 The Gentle Art of Correction) The NIV Application Commentary writes that... Fred Heeren, author of Show Me God, has engaged in stimulating dialogues with scientists with a secular viewpoint. He recently said, “If I’ve found any one thing to be key in getting through to skeptics today, this is it … Have an attitude of gentleness and respect toward unbelievers and their views. Put negatively, the greatest single turn-off for skeptics is the Christian who sets up an us-versus-them argument between Christianity and science.” John Angell James in his 1828 publication Christian Love (or the Influence of Religion upon Temper) wrote... Christian Love would soften the harshness, and remove the bitterness, of CONTROVERSY. We are not enemies to well-conducted controversy. As long as the truth is attacked—it must be defended; and as long as error exists—it must be assailed. To give up the truth for the sake of peace, is a conspiracy against the Bible, and establishing a covenant with the enemies of the Lord. Not an iota of God's Word must be surrendered to error and infidelity. We must "contend earnestly for the faith once delivered to the saints," and resist, if need be—unto imprisonment, torture, and death. A hollow, fawning, indulgent spirit—which would conciliate the friendship of men who are in rebellion to the Scriptures—by giving up, or treating lightly, any of their contents, has the curse of heaven upon it... It is highly probable that all controversy will never cease, until truth stands revealed amid the light of eternity. But there will come a period, when men will discuss their differences in the spirit of brotherly affection; when perhaps, there will be fewer points unsettled, and those few will be debated with toleration and mutual esteem. Too many, in their disputations about religion, contend for truth, until they have destroyed love; and even, in reference to the former, present it in so mutilated a form, as to deprive it of much of its own engaging beauty. Luther's prayer should be presented by all— From frivolous, fruitless controversies, good Lord, deliver us!" It is well observed by an old writer, that Disputations in religion are sometimes necessary—but always dangerous; drawing the best spirits into the head from the heart, and either leaving it empty of all, or too full of fleshly zeal and passion, if extraordinary care be not taken still to supply and fill it anew with pious affection towards God, and love towards man. There is no case in which good men are more under the power of the deceitfulness of the heart, than when engaged in religious controversy; and when, under the idea that they are only "contending earnestly for the faith," they indulge in all kinds of unhallowed tempers, dip their pens in gall, deliberately write, as deliberately print, and no less deliberately justify, the bitterest sarcasms—the severest irony—the most railing accusations—the grossest misrepresentations—the most uncharitable surmises. In short, when, as the controversy is about religion—a circumstance which ought to produce a spirit directly the reverse—there is no degree of abuse, reviling, and defamation, to which they do not have recourse. Such has been too often the tone of religious controversy, and by which it would seem as if the graces were mere heathen courtesans, in whose company a Christian should blush to be found; while 'the furies' were so many personifications of holy zeal, whose assistance is to be solicited in the support of truth. Oh, what a handle has the spirit of angry controversy given to infidels against the whole system of Christianity! They have fought against Christianity with poisoned arrows, and the gall of furious church squabbles has supplied the venom in which they have dipped their sarcasms, ironies, and jests. It is high time that the apostle's exhortation should be practically remembered—"Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of malicious behavior." All who contend for the faith should remember Paul's advice to Timothy— "And the Lord's servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth." 2 Tim. 2:24-25. "For man's anger does not bring about the righteous life that God desires." James 1:20 Let any one read this chapter, and say if it be possible to justify the spirit in which contentions for the truth are generally carried on. Let it not be pleaded that we are commanded to 'rebuke sharply', as if this furnished an apology for uncharitableness; for duties cannot be in opposition to each other, and therefore even this must be performed in a manner that is compatible with meekness and love. Unfortunately, the spirit of harsh embittered controversy is as popular as it is sinful—those pugnacious disputers, by whom it is carried on, are generally the leaders of a party, which thinks itself happy in a representative who with his shield can defend them, and with his tremendous sword can vanquish their enemies—and thus lead them on to victory and supremacy. It would be amusing, if it were not too serious a matter for entertainment, to hear how these people exult in the exploits of their 'formidable Hercules'; and to see how securely they repose under the protection of his fearsome and far-reaching club. What deep disgrace is it upon the professors and teachers of the religion of the lowly Savior, to suppose that his doctrines and his precepts require the aid of sinful and unhallowed passions to give them effect. (John Angell James. Christian Love) BUT KIND TO ALL: alla epion einai (PAN) pros pantas: (Isa 40:11; 2Cor 10:1; Gal 5:22; 1Thes 2:7; Titus 3:2; Jas 3:17; 1Pet 3:8) Amplified "mild-tempered [preserving the bond of peace]"

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Fight (3164) machomai

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