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Harden (4645) (skleruno from skleros = dry, hard, rough) means first to make dry, stiff or hard. In the active skleruno means to harden and in the passive sense, to grow hard. The NT uses are only figurative (metaphorical) and mean to cause one to become unyielding, obstinate or stubborn (carried on in an unyielding or persistent manner) Skleruno was a medical technical term (first attested by Hippocrates) in Greek writings describing something becoming hardened or thickened. Our English word "hardening" of the arteries is known as "arteriosclerosis". This is a serious, potentially fatal physical condition, but here in Hebrews the danger is even more ominous, for spiritual hardening can lead to eternal death and damnation of one's soul, not just loss of their physical life! From the uses of skleruno in Exodus (see below), one observes two important aspects of hardening: (1) Man can repeatedly harden his heart, until finally God does the hardening, with the implication that the latter is irrevocable. (2) One effect when one's heart is hardened is not listening to God. Regarding Romans 9:18 note that in Exodus Moses speaks of God’s hardening Pharaoh's heart (see Exodus 4:21; 7:3, 9:12; 10:20, 27; 11:10) and also records that Pharaoh hardened his own heart (see this "self produced" hardening in Exodus 8:15, 32; 9:34), the obstinate ruler confirming God’s act of hardening by his own act of hardening. Such passages point out the humanly irreconcilable tension between God’s sovereignty and man’s free will. A similar tension is found with Esau who was rejected before he was born (and who later chose to reject the inheritance for a pot of stew). Judas Iscariot, in a similar way, before he was born, was appointed to betray Christ (Acts 1:16; John 6:70,71). Both Esau and Judas chose to follow sin and unbelief. In Acts 19:9 skleruno is linked with unbelief and disobedience. Remember the axiom that The same sun that melts the wax hardens the clay. If your heart is not melted in faith, it will be hardened in unbelief! Skleruno is used 6 times in the NT... Acts 19:9 But when some were becoming hardened (passive voice) and disobedient, speaking evil of the Way before the multitude, he withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus. (Comment: Some of the Jews in Ephesus were “hardened” at Paul’s preaching in the synagogue. Notice that here we see hardening associated with disobedience to the Truth.) Romans 9:18 (note) So then He has mercy on whom He desires, and He hardens (active voice) whom He desires. (Comment: This verse speaks of God's judicial action. He causes this person's hardening, which is manifest by them becoming stubborn or refusing to listen. Compare a parallel truth in Romans 1 where God gave the intractable sinners over to the power of Sin - see notes Romans 1:24; 26; 28). Hebrews 3:8 (note) Do not harden (active voice) your hearts as when they provoked Me, As in the day of trial in the wilderness, (Comment: Don't make a volitional choice or a choice of your will to harden your heart). Hebrews 3:13 (note) But encourage one another day after day, as long as it is still called "Today," lest any one of you be hardened (passive voice) by the deceitfulness of sin. (Comment: The deception of sin - promises one thing, gives another - produces hardening of one's heart.) (See Related Discussion: The Deceitfulness of Sin) Hebrews 3:15 (note) while it is said, "Today if you hear His voice, Do not harden (active voice) your hearts, as when they provoked Me." (Comment: Don't make a volitional choice or a choice of your will to harden your heart). Hebrews 4:7 He again fixes a certain day, "Today," saying through David after so long a time just as has been said before, "Today if you hear His voice, Do not harden (active voice) your hearts." (Comment: Don't make a volitional choice or a choice of your will to harden your heart). Skleruno is used 33 times in the Septuagint (LXX) (Gen. 49:7; Exod. 4:21; 7:3, 22; 8.19" class="scriptRef">8:19; 9:12, 35; 10:1, 20, 27; 11:10; 13:15; 14:4, 8, 17; Deut. 2:30; 10:16; Jdg. 4:24; 2 Sam. 19:43; 2 Ki. 2:10; 17:14; 2 Chr. 10:4; 30:8; 36:13; Neh. 9:16f, 29; Ps. 90:6; 95:8; Isa. 63:17; Jer. 7:26; 17:23; 19:15) Exodus 7:3 "But I will harden (Lxx = skleruno in the active voice = by a judicial act God will harden it) Pharaoh's heart that I may multiply My signs and My wonders in the land of Egypt. Exodus 7:22 But the magicians of Egypt did the same with their secret arts; and Pharaoh's heart was hardened (Lxx = skleruno in the passive voice) , and he did not listen to them, as the LORD had said. (Other uses of skleruno are in the passive voice - Ex 8:19). Regarding the numerous uses of skleruno (and skleros) in the LXX, NIDNTT writes that... Hardening, according to the OT understanding, results from the fact that men persist in shutting themselves to God’s call and command. A state then arises in which a man is no longer able to hear and in which he is irretrievably enslaved. Alternatively, God makes the hardening final, so that the people affected by it cannot escape from it. (Brown, Colin, Editor. New International Dictionary of NT Theology. 1986. Zondervan) As noted above, hardening of one's heart is associated with not listening to God and not obeying God. Listening to God and obeying Him are matters of the will. So is hardening the heart as indicated by the use of the active voice in Hebrews 3:8, Hebrews 3:13, Hebrews 3:15, as Israel did. In first Timothy Paul warns that our hearts, or consciences, can become seared and insensitive, as skin does when it is badly burned and scars over. The scar tissue that replaces the skin has very little feeling. Something very much like this happens to a conscience that is repeatedly disregarded. Today lasts only as long as there is opportunity to decide and as long as the conscience is sensitive to God. When a person’s today is over, it is too late. His heart gets harder every time he says "No" to the good news of Jesus. When the heart is soft, the conscience sensitive and the intellect is convinced about Christ, that is the time to decide, while the heart is still pliable and responsive. The danger that the writer of Hebrews is warning about is that one will eventually become spiritually hardened, stubborn, and insensitive and the gospel will no longer have any appeal. Illustration of the significance of the word "Today"- In his earlier ministry D. L. Moody often would end his message with, “Go home and think about what I’ve said.” One night in Chicago he told the people to do this and to come back the next night ready to make a decision. That night the Chicago fire broke out, and some who had been in his congregation died. That was the last time he told anyone to think over the claims of Christ and make a decision later. No one knows if he will have a tomorrow in which to decide. Today signifies the present time of grace. Men today, as in the time of Moody and in the time of Hebrews and in the time of David and in the time of Moses, never know how long that time of grace for them will be.

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