Iniquity (93) adikia by Greek Word Studies

Unrighteousness (93) (adikia from a = not + dikê = right) is a condition of not being right, whether with God, according to the standard of His holiness and righteousness or with man, according to the standard of what man knows to be right by his conscience. In secular Greek adikia referred to unjust acts, or to deeds which caused personal injury. Rather than a general concept of injustice, this word was taken, in the writings of Plato, to mean an unjust act which injures a specific person. Such an act was not necessarily a violation of some specific law, but rather an affront against the just order of society. Among the acts which fell into this category were theft, fraud, and sexual crimes. Later this word came to mean a neglect of duty toward the pagan gods. The Septuagint (LXX) used this word to describe social sins, those deeds which violated human relations or the political order of society. Among these injustices were deceit, fraud, and lying. Adikia is used 25 times in the NT - Lk. 13:27; 16:8f; 18:6; Jn. 7:18; Acts 1:18; 8:23; Rom. 1:18, 29; 2:8; 3:5; 6:13; 9:14; 1 Co. 13:6; 12.13" class="scriptRef">2 Co. 12:13; 2Th 2:10, 12; 2Ti 2:19; Heb 8:12; Jas. 3:6; 2Pe 2:13, 15; 1 Jn. 1:9; 5:17 and in the NAS is translated "doing wrong, 1; evildoers, 1; iniquities, 1; iniquity, 2; injustice, 1; unrighteous, 2; unrighteousness, 12; wickedness, 4; wrong." Adikia is used over 200 times in the Septuagint (LXX) -- 11" class="scriptRef">Ge 6:11, 13" class="scriptRef">13" class="scriptRef">13; 26:20; 7.30.9.16" class="scriptRef">16" class="scriptRef">16" class="scriptRef">16" class="scriptRef">44:16; 49:5; 17" class="scriptRef">50:17; 34.7" class="scriptRef">Ex 34:7; Lev 16:21, 22; 18" class="scriptRef">18.25" class="scriptRef">18:25; 14" class="scriptRef">14.18" class="scriptRef">Nu 14:18; 19.15" class="scriptRef">Dt 19:15; 32.4" class="scriptRef">32:4; 24" class="scriptRef">24" class="scriptRef">Jdg 9:24; 1 Sa 3:13, 14; 14:41; 20:8; 25:24; 10" class="scriptRef">10" class="scriptRef">28:10; 2 Sa 3:8, 34; 7:10, 14; 14:32; 21:1; 1Ki 2:32; 8:50; 17:18; 2Ki 17:4; 1Chr 17:9; 2Chr 19:7; Job 11:14; 15:16; 33.17" class="scriptRef">33:17; 34:6, 32; 36:10, 18, 33; Ps 7:3, 14, 16; 11:5; 17:3; 27.12" class="scriptRef">27:12; 28:3; 52:2, 3; 55:10; 58:2; 62:10; 66:18; 72:14; 73:6, 7, 8; 75:5; 82:2; 92:15; 94:4; 29" class="scriptRef">29" class="scriptRef">119:29, 69, 104, 163; 140:2; 144:8, 11; Pr 8:13; 11:5; 15:29; 21:9; 28:16; Is 33:15; 43:24; 57:1; 58:6; 59:3; 60:18; 61:8; Je 2:22; 3:13; 11:10; 13:22; 14:6, 10, 20; 16:10, 18; 18:23; 30:14, 16; 31:34; 33:8; 36:3; 50:20; 51:5, 6; La 2:14; 4:13; Ezek 3:18, 19; 4:4, 5, 6, 17; 7:16, 19; 9:9; 12:2; 14:3, 4, 7, 10; 18:8, 17, 18, 19, 20, 24, 30; 21:23, 24, 25, 27, 29; 22:7, 25, 29; 24:23; 28:18; 33:13; 35:5; 39:26; 44:10, 12; 45:9; Da 4:27; 9:13, 16, 24; 12:4; Ho 4:8; 5:5; 7:1; 8:13; 9:7, 9; 10:9, 10, 13; 12:7, 8; 13:12; 14:1, 2; Joel 3:19; Am 3:10; Jon 3:8; Mic 3:10; 6:10; 7:18, 19; Nah. 3:1; Hab 2:12; Zep 3:5, 13; Zec 3:9; 5:6; Malachi 2:6; 3:7 Barclay writes that... Adikia is the precise opposite of dikaiosune (righteousness), which means justice; and the Greeks defined justice as giving to God and to men their due. The evil man is the man who robs both man and God of their rights. He has so erected an altar to himself in the centre of things that he worships himself to the exclusion of God and man." (Daily Study Bible Online) Larry Richards writes that adikia means "wrongdoing," "unrighteousness," "injustice." Its focus is on the concept of sin as conscious human action that causes visible harm to other persons in violation of the divine standard. (Richards, L O: Expository Dictionary of Bible Words: Regency) Nietzsche was not correct when he pontificated that "might makes right". Only God makes right and only His standard is acceptable as perfect. All other is "not right" but is in fact adikia and no amount of men's "might" makes it "right". John MacArthur writes that adikia or unrighteousness encompasses the idea of ungodliness but focuses on the result. Sin first attacks God’s majesty and then His law. Men do not act righteously because they are not rightly related to God, who is the only measure and source of righteousness." (MacArthur, J: Romans 1-8. Chicago: Moody Press) One can derive a good sense for the meaning of adikia by studying the passages in which it is used. For example, John defines adikia writing that "All unrighteousness is sin" (1Jn 5:17) Paul describes the coming anti-christ whose coming will do the work of Satan "with all the deception of wickedness (adikia)". (2Th 2:10) Adikia corrupts the truth and chokes out the truth by its deceitfulness. From this use in Scripture we can deduce that adikia deceives as well as suppresses the truth (see Ro 1:18-note). Adikia or unrighteousness is loving sin more than loving God and His truth. When the heart is in love with self-exaltation and independence and the pleasures of sin, the mind will inevitably distort the truth or suppress the truth in order to protect the idols of the heart. What is needed is not just new ideas or more information, but a new heart. And a new set of passions and desires and pleasures. This is what God provides in the gospel and what Paul is showing men that they are in desperate need of. Adikia is used to describe people as well as things. For example, adikia describes an "unrighteous steward' Lk 16:8, an "unrighteous judge" Lk 18:6, the tongue or speech of controlled by the fallen sin nature ("the tongue is a fire, the very world of iniquity"). (James 3:6) Peter describes Simon the magician (who was seeking to purchase the effects of the Holy Spirit) as "in the gall of bitterness and in the bondage of iniquity (adikia)." (Acts 8:23) In a similar way these reprobates in Romans 1 are in bondage to their own unrighteousness, having been turned over by God to the depravity of their own minds! Luke records that the traitor Judas Iscariot "acquired a field with the price of his wickedness (adikia)." (Acts 1:18). Similarly Peter warned of the just judgment on false teachers declaring they would suffer "wrong as the wages of doing wrong (adikia)" (see 2Pe 2:13-note) going on to explain that these men forsook "forsaking the right way they have gone astray, having followed the way of Balaam, the son of Beor, who loved the wages of unrighteousness (he loved to earn money by doing wrong)." (See 2Pe 2:15-note) Paul asked and answered a rhetorical (for effect) question... There is no injustice (adikia) with God, is there? May it never be!" (Romans 9:14) In a passage which presents a similar thought, Jesus in a description of Himself declared that... He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness (adikia) in Him. (John 7:18) Paul teaches that genuine Christian (agape) love... does not rejoice (is never glad about) in unrighteousness (adikia) but rejoices with the truth" (1 Cor 13:6) One day future Jesus will declare to men and women who thought they knew Him I tell you, I do not know where you are from; DEPART FROM ME, ALL YOU EVILDOERS (literally "workers = ergates" of "iniquity = adikia").' (Luke 13:27) Believers however are not immune to adikia, Paul commanding the Roman believers to stop continually (implying that it was in fact transpiring)... presenting the members of your body to sin (the old sin nature inherited from Adam which was made potentially inoperative when we were co-crucified with Christ) as instruments (describes a tool or implement for preparing something and then a weapon of warfare) of unrighteousness (adikia)." (see note Romans 6:13) Paul warned that adikia would be repaid, writing that God would give to those who are selfishly ambitious and do not obey the truth, but obey ( present tense - continually persuaded by or having a settled conviction regarding) unrighteousness (adikia), wrath and indignation (i.e., eternal damnation and separation from the Righteous One)." (see note Romans 2:8) The "means" justify their "end"! Paul again warns that all are to be judged who did not believe the truth, but took pleasure (approved of it, thought well of it, were well-pleased) in wickedness (adikia)." (2 Thes 2:12) Notice that the opposite of believing the truth is a life of wickedness. In his last letter, Paul exhorts... everyone who names the name of the Lord abstain (aorist imperative - a command to be obeyed not a suggestion) from wickedness (adikia). (2 Timothy 2:19) Comment: Those who are truly the Lord's are no longer free to sin wantonly, living licentiously, but are commanded to separate from unrighteousness which stresses the believer's need for holiness and speaks of each believer's responsibility. It follows that if one is continually pursuing adikia they have cause to question the "sure foundation" of their salvation. God provides a way to deal with adikia, John recording that... f we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. (1 John1:9)

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Iniquity (93) adikia

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