Persecutions (1375) (diogmos from dioko [word study] = to chase, to pursue) literally refers to a chase or pursuit and figuratively means to put to flight or to pursue with repeated acts of enmity.
See Related Resources on Persecution:
Persecution Predicted by Jesus in the Sermon on the Mount
Persecution - Synopsis of persecution of the church
Persecution - Dictionary articles
Phil 1:29 - See Discussion of Persecution/suffering
2Ti 3:12-See Discussion of Persecution
Persecute in English is from Latin persecutor, from persequi = to persecute, from Latin, to pursue, from per- = through + sequi = to follow. To persecute is to to harass in a manner designed to injure, vex, grieve, or afflict. Nero persecuted the Christians by crucifying some, burning others, and condemning others to worry by dogs (as dogs "worry" sheep, pun intended!).
Persecution describes the process which is meant to annoy with persistent or urgent approaches (as attacks, pleas, or importunities).
NIDNTT has the following summation of persecution (but obviously not all of the Scriptures use diogmos)...
(a) God’s messengers in particular meet persecution. This was already the experience of the prophets (Mt 5:12; Ac 7:52), and will equally be that of Jesus’ disciples (Mt 5:11f., Mt 5:44; 23" class="scriptRef">10:23), the more so as they are followers of the Lord, who had to suffer persecution himself (Jn. 5:16). This connection is clearly expressed in Jn. 15:20: “If they persecuted me, they will persecute you.” Paul, once the persecutor of the church (1Co 15:9; Gal 1:13, 23; Php 3:6; 1Ti 1:13), experienced persecution himself, once the glorified Lord had made him His messenger (Gal. 5:11; 2Ti 3:11). In 2Ti 3:12 he expresses the view that being a Christian will always be linked with persecution (Suffer).
(b) The message is persecuted in the Christian (Acts 22:4, the “way”, the course steered by faith), or Christ himself (Acts 9:4f.; 22:7f.; 26:14f.). According to Jn. 15:18ff., persecution is caused by the world’s hatred of God and his revelation in Christ (cf. also Mt 10:22; Mk. 13:13; Lk. 21:17; Rev. 12:13). Paul sees behind it the contrast between flesh and spirit; the hostility of the natural man against God and so also against the man led by God’s Spirit (Gal. 4:29).
(c) Hence persecution may be a sign that one is on God’s side. Thus Jesus calls those blessed “who are persecuted for righteous' sake” (Mt. 5:10ff.; Blessing).
(d) There is the danger of corrupting the message in order to avoid persecution (Gal 6:12). Christians are specially challenged to maintain their faith during persecution. They are to meet the hatred of their persecutors by a word of blessing (Ro 12:14; cf. especially Mt. 5:44).
(e) But it is especially in persecution that Christians experience the help, strength and saving power of Christ (2Co. 4:7ff.; 12:10; Ro. 8:35-39). In persecution Paul set an apostolic example by enduring it patiently (1Co 4:12). It is a special reason for giving God thanks, when persecution is endured with faith (2Th 1:3f.). (Brown, Colin, Editor. New International Dictionary of NT Theology. 1986. Zondervan)
BDAG writes that diogmos is a program or process designed to harass and oppress someone"
Webster's 1828 Dictionary has this entry for persecution...
The act or practice of persecuting; the infliction of pain, punishment or death upon others unjustly, particularly for adhering to a religious creed or mode of worship, either by way of penalty or for compelling them to renounce their principles. Historians enumerate ten persecutions suffered by the Christians, beginning with that of Nero, A. D. 31, and ending with that of Diocletian, A. D. 303 to 313.
Because of their refusal to compromise or cease proclaiming the gospel, both Paul and Timothy often had been put to flight as fugitives from the persecutions of both Jews and pagans as when "the Jews...instigated a persecution (diogmos) against Paul and Barnabas and drove them out of their district." (Acts 13:50)
From the "get go" Jesus had warned Paul...
I will show him how many things he must suffer for My Name's sake. Acts 9:16.
Paul saw his persecutions from an eternal perspective for he had learned the secret (cp Php 4:11, 12-note, Php 4:13-note) that when he was weak (as when suffering persecution) then he was strong. (see 2Co 12:10-note)
It is interesting to note that Paul does not point out his successes, but his scars, for these are sure proof that Christ has had full sway in his life. Truly Paul could say
From now on let no one cause trouble for me, for I bear on my body the brand-marks (stigma from stizo = to make a puncture or mark > slaves and sometimes soldiers were branded - Paul was both in the spiritual sense! And so are we beloved!) of Jesus. (Gal 6:17).
Diogmos - 10x in 9v - Mt 13:21; Mk 4:17; Mk 10:30; Acts 8:1; 13:50; Rom 8:35; 2 Cor 12:10; 2 Thess 1:4; 2 Tim 3:11
Matthew 13:21 yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises (Why?) because of the word, immediately he falls away.
Mark 4:17 and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises (Why?) because of the word, immediately they fall away.
Mark 10:30 (Context Mk 10:29) but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.
Acts 8:1 Saul was in hearty agreement with putting him to death (Ac 7:59, 60). And on that day a great (megas) persecution began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.
Acts 13:50 But the Jews incited the devout women of prominence and the leading men of the city, and instigated a persecution against Paul and Barnabas, and drove them out of their district.
Romans 8:35-note Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
A knowledge of and confidence in the love of Christ is a powerful "antidote" or support when we are experiencing persecution.
2Corinthians 12:10-note Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ's sake; for when I am weak, then I am strong.
The "power" of persecution - in our spiritual weakness, we experience His strength as we go through persecution.
2Thessalonians 1:4 therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure.
2Timothy 3:11-note persecutions, and sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, and out of them all the Lord rescued me!
Diogmos - 2x in the non-apocryphal Septuagint - Pr 11:19; Lam 3:19
Proverbs 11:19 He who is steadfast in righteousness will attain to life, And he who pursues evil will bring about his own death.
Lam 3:19 (English of the Lxx version) I remembered by reason of my poverty, and because of persecution my bitterness and gall shall be remembered
The Gospels teach that "persecution (diogmos) arises because of the word" (Mk4:17, cf Mk10:30). Paul is reminding Timothy and all of us that persecutions and sufferings (note that both are plural!) are not electives (2Cor 1:6), but are part of the required curriculum in Christ's school of discipleship, for He Himself warned His disciples that
"If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, 'A slave is not greater than his master.' If they persecuted Me, they will also persecute you" (Jn 15:19, 20,15:20) "and you will be hated by all on account of My name." (Lk 21:17) and in this school even "A MAN'S ENEMIES WILL BE THE MEMBERS OF HIS HOUSEHOLD." (Mt 10:36).
Paul met his "old friends" persecutions and sufferings everywhere as described in (Acts 20:23) where "the Holy Spirit solemnly testifies to me in every city, saying that bonds and afflictions await me."
Holman Treasury of Key Bible Words notes that...
The persecution against Christians commenced almost as soon as the church began in AD30. Then it became intensified throughout the Roman world as people began to distinguish the “followers of Jesus” from “the Jews.” Nero was the first Roman emperor to instigate a vile and violent persecution against those who espoused to be Christians...During this period of the church, to be called a “Christian” (one belonging to Christ) was to ask for persecution and suffering. (Carpenter, E. E., & Comfort, P. W. Holman Treasury of Key Bible Words: Broadman & Holman Publishers)
The Roman historian Tacitus records Nero's persecution of Christians whom he falsely blamed for the fiery destruction of Rome in July, 64AD
But all human efforts, all the lavish gifts of the emperor, and the propitiations of the gods, did not banish the sinister belief that the conflagration was the result of an order. Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called 'Chrestians' by the populace.
Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilate, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular.
Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. (Tacitus on the Christians)
Wesley's diary entries...
Sunday, A.M., May 5 Preached in St. Anne's. Was asked not to come back anymore.
Sunday, P.M., May 5 Preached in St. John's. Deacons said "Get out and stay out."
Sunday, A.M., May 12 Preached in St. Jude's. Can't go back there, either.
Sunday, A.M., May 19 Preached in St. Somebody Else's. Deacons called special meeting and said I couldn't return.
Sunday, P.M., May 19 Preached on street. Kicked off street.
Sunday, A.M., May 26 Preached in meadow. Chased out of meadow as bull was turned loose during service.
Sunday, A.M., June 2 Preached out at the edge of town. Kicked off the highway.
Sunday, P.M., June 2 Afternoon, preached in a pasture. Ten thousand people came out to hear me.
John MacArthur adds that
Self-centered Christians who serve the Lord halfheartedly seldom have to pay a price for their faith. They are of little threat to Satan’s work because they are of little benefit to Christ’s.
Adam Clarke -So opposite to the spirit and practice of the world is the whole of Christianity, that he who gives himself entirely up to God, making the Holy Scriptures the rule of his words and actions, will be less or more reviled and persecuted.
“If you were arrested for being a Christian,
would there be enough evidence to convict you?”
The godly life is the evidence.
Some practical applications: Don't be surprised and in fact even expect persecution in view of the truth that this present world is held fast in the grip of "the evil one" (1Jn 5:19) and therefore despises and hates you as a follower of Christ. We should be prepared for persecution and not be surprised by it or shrink away from it to avoid it. Forewarned is forearmed. Persecution is one of the "badges" that marks a true believer. When one is treated as the Master, he or she must must remind themselves that they are in good company with the prophets, apostles, and martyrs who were all likewise persecuted. If we are persecuted, we should carefully inquire, before we avail ourselves of this consolation that our Master was also persecuted, whether we are persecuted because we “live godly in Christ Jesus,” (2Ti 3:12-note) or for some other reason. If we have never experienced persecution for the sake of righteousness, we have cause to examine ourselves as to whether we are truly His disciples or at the very least we should question the depth of our commitment (2Co 13:5).
As John Wesley said
Either the truth of scripture fails, or those that think they are religious, and are not persecuted, in some shape or other, on that very account, deceive themselves.
NAVE'S TOPIC
PERSECUTION
Of Jesus - 15" class="scriptRef">Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 21" class="scriptRef">11-21; 7-Ps.69.9" class="scriptRef">Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; 52.14" class="scriptRef">Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Mt. 2:13; Mt. 12:14, Mt 12:24 Mark 3:22; Luke 6:11; 11:15. Mt 16:1 Mt 26:3, 4, 14-16 [Mark 14:1; 48" class="scriptRef">14:48.] 59" class="scriptRef">Mt 26:59; 30" class="scriptRef">Mt 27:25-30, 39-Matt.27.44" class="scriptRef">39-44 Mark 15:1ff; John 19:1ff. Mark 3:6, 21; Mark 15:34 Mark 16; 17. Luke 4:28, 29; Luke 7:34 Mt 11:19. Luke 11:53, 54; Luke 12:50 Mt 20:22. Luke 13:31; Luke 19:14, 47 Mark 11:18. Luke 20:20 Mt 22:15; Mark 12:13. Luke 22:2-5, 52, 53, 63-65 Mt 26:67; Mark 14:65. 23.11" class="scriptRef">Luke 23:11, 23 Mark 15:14. John 5:16; John 7:1, 7, 19, 20, 30, 32; John 8:37, 40, 48, 52, 59 John 10:31. John 10:20, 39; John 11:57; John 14:30; John 15:18, 20, 21, 24, 25; John 18:22, 23, 29, 30; John 19:6, 15; Acts 2:23; Acts 3:13-15; Acts 4:27; Acts 7:52; Acts 13:27-29; Heb. 12:2, 3; 1 Pet. 4:1
Of the Righteous - Gen. 49:23; Job 1:9; Job 2:4, 5; 12" class="scriptRef">12" class="scriptRef">12.4-Job.12.5" class="scriptRef">Job 12:4, 5; Psa. 11:2; Psa. 37:32; Psa. 38:20; Psa. 42:3, 10" class="scriptRef">10" class="scriptRef">10; 44.15-Ps.44.18" class="scriptRef">Psa. 44:15-18, 22; Psa. 56:5; 19.69" class="scriptRef">69.10-Ps.69.12" class="scriptRef">Psa. 69:10-12; Psa. 74:7, 8; Psa. 94:5; Psa. 119:51, 61, 69, 78, 85-87,95,110,157,161" class="scriptRef">161Prov. 29:10, 27; Isa. 26:20; Isa. 29:20, 21; 13" class="scriptRef">13" class="scriptRef">Isa. 51:12, 13; Isa. 59:15; Jer. 2:30; Jer. 11:19; Jer. 15:10; Jer. 18:18; Jer. 20:8 v. 7.; Jer. 26:11-14; Jer. 50:7; Amos 5:10; Hab. 1:13; Mt 5:10-12, 44 Luke 6:26, 27. Mt 10:16-18, 21-23, 28; Mt 20:22, 23; Mt 23:34, 35; Mt 24:8-10; Mark 8:35 17.33" class="scriptRef">Luke 17:33. Mark 9:42; Mark 13:9, 11-13; Luke 6:22, 23; Luke 21:12-19; John 12:42; John 15:18, 19; John 16:1, 2; John 17:14; Acts 4:16-20; Acts 5:29, 40-42; Acts 7:52; Acts 8:4; Acts 28:22; Rom. 8:17, 35-37; 1 Cor. 4:9-13; 1 Cor. 13:3; 2 Cor. 4:8-12; 2 Cor. 6:4, 5, 8-10; 2 Cor. 11:23-27; 2 Cor. 12:10; Gal. 4:29; Gal. 6:12, 17; Phil. 1:12-14, 28, 29; Col. 1:24; 1 Thess. 1:6; 1 Thess. 2:2, 14, 15; 2 Thess. 1:4; 2 Tim. 1:8, 12; 2 Tim. 2:9, 10, 12; 2 Tim. 3:2, 3, 12; 2 Tim. 4:16, 17; Heb. 10:32-34; Heb. 11:25-27, 33-38; Heb. 12:3, 4; Heb. 13:13; Jas. 2:6; Jas. 5:6, 10; 1 Pet. 3:14, 16, 17; 1 Pet. 4:3, 4, 12-14, 16, 19; 1 John 3:1, 13; Rev. 2:3, 10, 13; Rev. 6:9-11; Rev. 7:13-17; Rev. 12:11; Rev. 17:6; Rev. 20:4
A mode of divine chastisement, Lam. 1:3.
Diffuses the gospel, Acts 8:1, 4; 11:19-21; Phil. 1:12-14.
Prayer for deliverance from, 4" class="scriptRef">Ps. 70:1-4; 83; 140:1, 4; 142:6.
Deliverance from, Ps. 124; 129:1, 2.
Instances of:
Of Abel, Gen. 4:8; Mt 23:35; 1 John 3:12.
Of Lot, Gen. 19:9.
Of Moses, Ex. 2:15; 17:4.
Of David, Psa. 31:13; 59:1, 2.
Of prophets martyred by Jezebel, 1 Kin. 18:4.
Of Gideon, Judg. 6:28-32.
Of Elijah, 1 Kin. 18:10; 19; 2 Kin. 1:9; 2:23.
Of Micaiah, 1 Kin. 22:26; 2 Chr. 18:26.
Of Elisha, 2 Kin. 6:31.
Of Hanani, 2 Chr. 16:10.
Of Zachariah, 2 Chr. 24:21; Mt 23:35.
Of Job, Job 13:4-13; 16:1-4; 17:2; 19:1-5; 30:1-10.
Of Jeremiah, 15.10" class="scriptRef">Jer. 15:10, 15; 17:15-18; 18:18-23; 26; 32:2; 33:1; 36:26; 37; 38:1-6.
Of Urijah, Jer. 26:23.
Of prophets, Mt 21:35, 36.
Of the three Hebrew children of the captivity, Dan. 3:8-23.
Of Daniel, Dan. 6.
Of the Jews, Ezra 4; Neh. 4.
Of John the Baptist, Mt 14:3-12.
Of James, Acts 12:2.
Of Simon, Mark 15:21.
Of the disciples, John 9:22, 34; 20:19.
Of Lazarus, John 12:10.
Of the apostles, Acts 4:3-18; 5:18-42; 12:1-19; Rev. 1:9.
Of Stephen, Acts 6:9-15; 7.
Of the church, Acts 8:1; 9:1-14; Gal. 1:13.
Of Timothy, Heb. 13:23.
Of John, Rev. 1:9.
Of Antipas, Rev. 2:13.
Of the church of Smyrna, Rev. 2:8-10.
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John Rutherford...has an excellent summary of persecution of believers especially following the birth of the Church..
PERSECUTION - Mt 13:21; Mk 4:17; 10:30; Acts 8:1; 13:50; Ro 8:35; 2Cor 12:10; 2Th 1:4; 2Ti 3:11:
The importance of this subject may be indicated by the fact of the frequency of its occurrence, both in the Old Testament and New Testament, where in the King James Version the words "persecute," "persecuted," "persecuting" are found no fewer than 53 times, "persecution" 14 times, and "persecutor" 9 times.
1. Persecution in Old Testament Times:
It must not be thought that persecution existed only in New Testament times. In the days of the Old Testament it existed too. In what Jesus said to the Pharisees, He specially referred to the innocent blood which had been shed in those times, and told them that they were showing themselves heirs--to use a legal phrase--to their fathers who had persecuted the righteous,
"from the blood of Abel the righteous unto the blood of Zachariah" (Mt 23:35).
2. Between the Testaments:
In the period between the close of the Old Testament and the coming of Christ, there was much and protracted suffering endured by the Jews, because of their refusal to embrace idolatry, and of their fidelity to the Mosaic Law and the worship of God. During that time there were many patriots who were true martyrs, and those heroes of faith, the Maccabees, were among those who "know their God .... and do exploits" (Dan 11:32).
`We have no need of human help,' said Jonathan the Jewish high priest, `having for our comfort the sacred Scriptures which are in our hands' (1 Macc 12:9).
In the Epistle to the Hebrews, persecution in the days of the Old Testament is summed up in these words:
"Others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, illtreated (of whom the world was not worthy)" (Heb 11:36, 37, 38).
3. Foretold by Christ:
Coming now to New Testament times, persecution was frequently foretold by Christ, as certain to come to those who were His true disciples and followers. He forewarned them again and again that it was inevitable. He said that He Himself must suffer it (Mt 16:21; 17:22,23; Mk 8:31).
4. A Test of Discipleship:
It would be a test of true discipleship. In the parable of the Sower, He mentions this as one of the causes of defection among those who are Christians in outward appearance only. When affliction or persecution ariseth for the word's sake, immediately the stony-ground hearers are offended (Mk 4:17).
5. A Means of Blessing:
It would be a sure means of gaining a blessing, whenever it came to His loyal followers when they were in the way of well-doing; and He thus speaks of it in two of the Beatitudes,
"Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven";
"Blessed are ye when men shall reproach you, and persecute you .... for my sake" (Mt 5:10,11; 5:12-note).
6. Various Forms:
It would take different forms, ranging through every possible variety, from false accusation to the infliction of death, beyond which, He pointed out (Mt 10:28; Lk 12:4), persecutors are unable to go. The methods of persecution which were employed by the Jews, and also by the heathen against the followers of Christ, were such as these:
(1) Men would revile them and would say all manner of evil against them falsely, for Christ's sake (Mt 5:11-see discussion of persecution).
(2) Contempt and disparagement:
"Say we not well that thou art a Samaritan, and hast a demon?" (Jn 8:48);
"If they have called the master of the house Beelzebub, how much more them of his household!" (Mt 10:25).
(3) Being, solely on account of their loyalty to Christ, forcibly separated from the company and the society of others, and expelled from the synagogues or other assemblies for the worship of God:
"Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake" (Lk 6:22);
"They shall put you out of the synagogues" (Jn 16:2).
(4) Illegal arrest and spoliation of goods, and death itself.
All these various methods, used by the persecutor, were foretold, and all came to pass. It was the fear of apprehension and death that led the eleven disciples to forsake Jesus in Gethsemane and to flee for their lives. Jesus often forewarned them of the severity of the persecution which they would need to encounter if they were loyal to Him:
"The hour cometh, that whosoever killeth you shall think that he offereth service unto God" (Jn 16:2);
"I send unto you prophets .... some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city" (Mt 23:34).
7. In the Case of Jesus:
In the case of Christ Himself, persecution took the form of attempts to entrap Him in His speech (Mt 22:15); the questioning of His authority (Mk 11:28); illegal arrest; the heaping of every insult upon Him as a prisoner; false accusation; and a violent and most cruel death.
8. Instigated by the Jews:
After our Lord's resurrection the first attacks against His disciples came from the high priest and his party. The high-priesthood was then in the hands of the Sadducees, and one reason which moved them to take action of this kind was their `sore trouble,' because the apostles
"proclaimed in Jesus the resurrection from the dead" (