Proclaim (give notice) (1229) diaggello

Proclaimed (1229) (diaggello from diá = through + aggéllo = to tell, declare) means to herald thoroughly, to declare fully or far and wide and so to declare plainly, fully and exactly. Thayer - to carry a message through, announce everywhere, through places, through assemblies of men, etc.; to publish abroad, declare Diaggello - 3x in 3v translated as giving notice (1), proclaim everywhere (1), proclaimed (1). Luke 9:60 But He said to him, "Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God." Acts 21:26 Then Paul took the men, and the next day, purifying himself along with them, went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them. Romans 9:17 For the Scripture says to Pharaoh, "FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT (Literally - "in all the land") THE WHOLE EARTH." Diaggello - 4x in the Septuagint - Ex 9:16; Lev 25:9; Josh 6:10; Ps 2:7; Ps 59:12; Exodus 9:16 NAS "But, indeed, for this reason I have allowed you to remain, in order to show you My power and in order to proclaim (Heb - saphar, 05608; Lxx = diaggello) My name through all the earth. Exodus 9:16 English of Septuagint - And for this purpose hast thou been preserved, that I might display in thee my strength, and that my name might be published in all the earth. Leviticus 25:9 'You shall then sound (Lxx = diaggello) a ram's horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land. The psalmist Asaph appeals to God not to remain silent or still as His enemies exalt themselves pleading with Him to... Let them be ashamed and dismayed forever; and let them be humiliated and perish, that they may know that Thou Alone, Whose Name is the LORD, art the Most High over all the earth. (Psalms 83:17,18-note) In Isaiah King Hezekiah appeals to the Lord (for Israel's deliverance) that His name might be proclaimed... "And now, O LORD our God, deliver us from his hand that all the kingdoms of the earth may know that Thou alone, LORD, art God." (Isaiah 37:20) Solomon writes that... The LORD has made everything for its own purpose, even the wicked for the day of evil. (Proverbs 16:4) Romans 9:18 So then He has mercy on whom He desires, and He hardens whom He desires. Greek: ara oun on thelei (3SPAI) eleei, (3SPAI) on de thelei (3SPAI) sklerunei. (3SPAI) Amplified: So then He has mercy on whomever He wills (chooses) and He hardens (makes stubborn and unyielding the heart of) whomever He wills. ESV: So then he has mercy on whomever he wills, and he hardens whomever he wills. ICB: So God shows mercy where he wants to show mercy. And he makes stubborn the people he wants to make stubborn. NIV: Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. NKJV: Therefore He has mercy on whom He wills, and whom He wills He hardens. NLT: So you see, God shows mercy to some just because he wants to, and he chooses to make some people refuse to listen. Philips: It seems plain, then, that God chooses on whom he will have mercy, and whom he will harden in their sin. Wuest: Therefore, then, upon whom He desires, He shows mercy; and whom He desires to harden, He hardens. Young's Literal: so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden. SO THEN HE HAS MERCY ON WHOM HE DESIRES (on whomever He chooses, on whom He wants to have mercy): ara oun on thelei (3SPAI) eleei (3SPAI) on: (Ro 9:15,16; 5:20,21; Ephesians 1:6) So then - As noted earlier, this conjunction should always cause one to pause and ponder this term of conclusion. What is Paul concluding, etc? NET Note adds that "There is a double connective (ara oun) here that cannot be easily preserved in English: "consequently therefore," emphasizing the conclusion of what he has been arguing." Denney - From the two instances just quoted Paul draws the comprehensive conclusion: So then on whom He will He has mercy, and whom He will He hardens. The whole emphasis is on thelei (see thelo below). The two modes in which God acts upon man are showing mercy and hardening, and it depends upon God’s will in which of these two modes He actually does act. (Expositor's Greek Testament) "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://preceptaustin.org/romans_914-18.htm#p

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Proclaim (give notice) (1229) diaggello

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