REPENT OR PERISH
The murder of the Galileans, mentioned in the first verse of this passage, is an event of which we know nothing certain. The motives of those who told our Lord of the event, we are left to conjecture. At any rate, they gave Him an opportunity of speaking to them about their own souls, which He did not fail to employ. He seized the event, as His manner was, and made a practical use of it. He bade His informants look within, and think of their own state before God. He seems to say, "What though these Galileans did die a sudden death? What is that to you? Consider your own ways. Except you repent, you shall all likewise perish."
Let us observe, for one thing, in these verses, how much more ready people are to talk of the deaths of others than their own. The death of the Galileans, mentioned here, was probably a common subject of conversation in Jerusalem and all Judea. We can well believe that all the circumstances and particulars belonging to it were continually discussed by thousands who never thought of their own latter end. It is just the same in the present day. A murder--a sudden death--a shipwreck, or a railway accident, will completely occupy the minds of a neighborhood, and be in the mouth of every one you meet. And yet these very people dislike talking of their own deaths, and their own prospects in the world beyond the grave. Such is human nature in every age. In religion, men are ready to talk of anybody's business rather than their own.
The state of our own souls should always be our first concern. It is eminently true that real Christianity will always begin at home. The converted man will always think first of his own heart, his own life, his own deserts, and his own sins. Does he hear of a sudden death? He will say to himself, "Should I have been found ready, if this had happened to me?" Does he hear of some dreadful crime, or deed of wickedness? He will say to himself, "Are my sins forgiven? and have I really repented of my own transgressions?" Does he hear of worldly men running into every excess of sin? He will say to himself, "Who has made me to differ? What has kept me from walking in the same road, except the free grace of God?"
May we ever seek to be men of this frame of mind! Let us take a kind interest in all around us. Let us feel tender pity and compassion for all who suffer violence, or are removed by sudden death. But let us never forget to look at home, and to learn wisdom for ourselves from all that happens to others.
Let us observe, for another thing, in these verses, how strongly our Lord lays down the universal necessity of repentance. Twice He declares emphatically, "Except you repent, you shall all likewise perish."
The truth here asserted, is one of the foundations of Christianity. "All have sinned and come short of the glory of God." All of us are born in sin. We are fond of sin, and are naturally unfit for friendship with God. Two things are absolutely necessary to the salvation of every one of us. We must repent, and we must believe the Gospel. Without repentance towards God, and faith towards our Lord Jesus Christ, no man can be saved.
The nature of true repentance is clearly and unmistakably laid down in holy Scripture. It begins with knowledge of sin. It goes on to work sorrow for sin. It leads to confession of sin before God. It shows itself before man by a thorough breaking off from sin. It results in producing a habit of deep hatred for all sin. Above all, it is inseparably connected with lively faith in the Lord Jesus Christ. Repentance like this is the characteristic of all true Christians.
The necessity of repentance to salvation will be evident to all who search the Scriptures, and consider the nature of the subject. Without it there is no forgiveness of sins. There never was a pardoned man who was not also a penitent. There never was one washed in the blood of Christ who did not feel, and mourn, and confess, and hate his own sins. Without it there can be no fitness for heaven. We could not be happy if we reached the kingdom of glory with a heart loving sin. The company of saints and angels would give us no pleasure. Our minds would not be in tune for an eternity of holiness. Let these things sink down into our hearts. We must repent as well as believe, if we hope to be saved.
Let us leave the subject with the solemn inquiry--Have we ourselves repented? We live in a Christian land. We belong to a Christian Church. We have Christian ordinances and means of grace. We have heard of repentance with the hearing of the ear, and that hundreds of times. But have we ever repented? Do we really know our own sinfulness? Do our sins cause us any sorrow? Have we cried to God about our sins, and sought forgiveness at the throne of grace? Have we ceased to do evil, and broken off from our bad habits? Do we cordially and heartily hate everything that is evil? These are serious questions. They deserve serious consideration. The subject before us is no light matter. Nothing less than life--eternal life--is at stake! If we die impenitent, and without a new heart, we had better never have been born.
If we never yet repented, let us begin without delay. For this we are accountable. "Repent you, and be converted," were the words of Peter to the Jews who had crucified our Lord. (Acts 3:19.) "Repent and pray," was the charge addressed to Simon Magus when he was in the "gall of bitterness and bond of iniquity." (Acts 8:22.) There is everything to encourage us to begin. Christ invites us. Promises of Scripture are held out to us. Glorious declarations of God's willingness to receive us abound throughout the word. "There is joy in heaven over one sinner that repents." Then let us arise and call upon God. Let us repent without delay.
If we have already repented in time past, let us go on repenting to the end of our lives. There will always be sins to confess and infirmities to deplore, so long as we are in the body. Let us repent more deeply, and humble ourselves more thoroughly, every year. Let every returning birthday find us hating sin more, and loving Christ more. He was a wise old saint who said, "I hope to carry my repentance to the very gate of heaven."
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J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).