We should notice, for one thing, in this passage, Christ's prediction concerning the nations of the world. He says, "Nation shall rise against nation, and kingdom against kingdom--and great earthquakes shall be in diverse places, and famines and pestilences--and fearful sights, and great signs shall there be from heaven."
These words no doubt received a partial fulfillment in the days when Jerusalem was taken by the Romans, and the Jews were led into captivity. It was a season of unparalleled desolation to Judea, and the countries round about Judea. The last days of the Jewish dispensation were wound up by a struggle which for bloodshed, misery, and tribulation, has never been equaled since the world began.
But the words before us have yet to receive a more complete accomplishment. They describe the time which shall immediately precede the second advent of Jesus Christ. The "time of the end" shall be a time of war, and not of universal peace. The Christian dispensation shall pass away like the Jewish one, amid wars, tumults, and desolation, amid a general crash of empires and kingdoms, such as the eyes of man have never yet seen.
A thorough understanding of these things is of great importance to our souls. Nothing is so calculated to chill the heart and dampen the faith of a Christian as indulgence in unscriptural expectations. Let us dismiss from our minds the vain idea that nations will ever give up wars entirely, before Jesus Christ comes again. So long as the devil is the prince of this world, and the hearts of the many are unconverted, so long there must be strife and fighting. There will be no universal peace before the second advent of the Prince of peace. Then, and then only, men shall "learn war no more." (Isaiah 2:4.)
Let us cease to expect that missionaries and ministers will ever convert the world, and teach all mankind to love one another. They will do nothing of the kind. They were never intended to do it. They will call out a witnessing people who shall serve Christ in every land, but they will do no more. The bulk of mankind will always refuse to obey the Gospel. The nations will always go on quarreling, wrangling, and fighting. The last days of the earth shall be its worst days. The last war shall be the most fearful and terrible war that ever desolated the earth.
The duty of the true Christian is clear and plain. Whatever others do, he must give all diligence to make his own calling and election sure. While other are occupied in national conflicts and political speculations, he must steadily seek first the kingdom of God. So doing he shall feel his feet upon a rock when the foundations of the earth are out of course, and the kingdoms of this earth are going to ruin. He shall be like Noah, safe within the ark. He shall be "hidden in the day of the Lord's anger." (Zeph. 2:3.)
We should notice, for another thing, in this passage, Christ's prediction concerning His own disciples. He does not prophesy smooth things, and promise them an uninterrupted course of temporal comfort. He says that they shall be "persecuted," put in "prison," "brought before kings and rulers," "betrayed," "put to death," and "hated of all men for His name's sake."
The words of this prophecy were doubtless intended to apply to every age of the Church of Christ. They began to be fulfilled in the days of the apostles. The book of Acts supplies us with many an instance of their fulfillment. They have been repeatedly fulfilled during the last eighteen hundred years. Wherever there have been disciples of Christ, there has always been more or less persecution. They will yet receive a more full accomplishment before the end comes. The last tribulation will probably be marked by special violence and bitterness. It will be a "great tribulation." (Rev. 7:14.)
Let it be a settled principle in our minds that the true Christian must always enter the kingdom of God "through much tribulation." (Acts 14:22.) His best things are yet to come. This world is not our home. If we are faithful and decided servants of Christ, the world will certainly hate us, as it hated our Master. In one way or another grace will always be persecuted. No consistency of conduct, however faultless, no kindness and amiability of character, however striking, will exempt a believer from the world's dislike, so long as he lives. It is foolish to be surprised at this. It is mere waste of time to murmur at it. It is a part of the cross, and we must bear it patiently. The children of Cain will hate the children of Abel, as long as the earth continues. "Marvel not, my brethren," says John, "if the world hates you." "If you were of the world," says our Lord, "the world would love his own; but because you are not of the world, but I have chosen you out of the world, therefore the world hates you." (1 John 3:13; John 15:18, 19.)
We should notice, lastly, in this passage, Christ's gracious promise to His disciples. He says, "but not a hair of your head shall perish." Our blessed Lord knew well the hearts of His disciples. He saw that the prophecy He had just spoken might well make them faint. He supplies them with a cheering word of encouragement--"Not a hair of your head shall perish."
The promise before us is wide and comprehensive, and one which is the property of all believers in every age. A literal interpretation of it is clearly impossible. It cannot apply to the bodies of disciples. To say that would be contradictory to the notorious fact that James and other of the apostles died violent deaths. A figurative interpretation must evidently be placed upon the words. They form a great proverbial saying. They teach us that whatever sufferings a disciple of Christ may go through, his best things can never be injured. His life is hidden with Christ in God. His treasure in heaven can never be touched. His soul is beyond the reach of harm. Even his vile body shall be raised again, and made like his Savior's glorious body at the last day.
If we know anything of true religion let us lean back on the words of the glorious promises in every time of need. If we believe in Christ, let us rest in the comfortable thought that Christ has pledged His word that we shall not perish. We may lose much by serving Christ, but we shall never lose our souls. The world may deprive a believer of property, friends, country, home, liberty, health, and life. It has done so in innumerable cases from the days of Stephen to the present time. The roll of the noble army of martyrs is a very long one. But one thing the world cannot do to any believer. It cannot deprive him of his interest in Christ's love. It cannot break the union between Christ and his soul. Surely it is worth while to be a thorough-going believer! "I am persuaded," says Paul, "that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature shall be able to separate me from the love of God, which is in Christ Jesus our Lord." (Rom. 8:38-39.)
Be the first to react on this!
J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).