Let us mark, in these verses, our Lord Jesus Christ's unwearied diligence in doing good. We read that "He went throughout every city and village, preaching and proclaiming the good news of the kingdom of God." We know the reception that He met with in many places. We know that while some believed, many believed not. But man's unbelief did not move our Lord, or hinder His working. He was always "about His Father's business." Short as His earthly ministry was in point of duration, it was long when we consider the work that it comprised.
Let the diligence of Christ be an example to all Christians. Let us follow in His steps, however far we may come short of His perfection. Like Him, let us labor to do good in our day and generation, and to leave the world a better world than we found it. It is not for nothing that the Scripture says expressly--"He that abides in him ought himself also so to walk even as he walked." (1 John 2:6.)
Time is undoubtedly short. But much is to be done with time, if it is well economized and properly arranged. Few have an idea how much can be done in twelve hours, if men will stick to their business and avoid idleness and frivolity. Then let us, like our Lord, be diligent, and "redeem the time."
Time is undoubtedly short. But it is the only season in which Christians can do any active work of mercy. In the world to come there will be no ignorant to instruct, no mourners to comfort, no spiritual darkness to enlighten, no distress to relieve, no sorrow to make less. Whatever work we do of this kind must be done on this side of the grave. Let us awake to a sense of our individual responsibility. Souls are perishing, and time is flying! Let us resolve, by God's grace, to do something for God's glory before we die. Once more let us remember our Lord's example, and, like Him, be diligent and "redeem the time."
Let us mark, secondly, in these verses, the power of the grace of God, and the constraining influence of the love of Christ. We read that among those who followed our Lord in his journeyings, were "certain women who had been healed of evil spirits and infirmities."
We can well imagine that the difficulties these holy women had to face in becoming Christ's disciples were neither few nor small. They had their full share of the contempt and scorn which was poured on all followers of Jesus by the Scribes and Pharisees. They had, besides, many a trial from the hard speeches and hard usage which any Jewish woman who thought for herself about religion would probably have to undergo. But none of these things moved them. Grateful for mercies received at our Lord's hands, they were willing to endure much for His sake. Strengthened inwardly, by the renewing power of the Holy Spirit, they were enabled to cleave to Jesus and not give way. And nobly they did cleave to Him to the very end!
It was not a woman who sold the Lord for thirty pieces of silver. They were not women who forsook the Lord in the garden and fled. It was not a woman who denied Him three times in the high priest's house. But they were women who wailed and lamented when Jesus was led forth to be crucified. They were women who stood to the last by the cross. And they were women who were first to visit the grave "where the Lord lay." Great indeed is the power of the grace of God!
Let the recollection of these women encourage all the daughters of Adam who read of them, to take up the cross and to follow Christ. Let no sense of weakness, or fear of falling away, keep them back from a decided profession of religion. The mother of a large family, with limited means, may tell us that she has no time for religion. The wife of an ungodly husband may tell us that she dares not take up religion. The young daughter of worldly parents may tell us that it is impossible for her to have any religion. The maid-servant in the midst of unconverted companions, may tell us that in her place a person cannot follow religion.
But they are all wrong, quite wrong. With Christ nothing is impossible. Let them think again, and change their minds. Let them begin boldly in the strength of Christ, and trust Him for the consequences. The Lord Jesus never changes. He who enabled "many women" to serve Him faithfully while He was on earth, can enable women to serve Him, glorify Him, and be His disciples at the present day.
Let us mark lastly, in these verses, the peculiar privilege which our Lord grants to His faithful followers. We read that those who accompanied Him in His journeyings, "ministered to him of their substance." Of course He needed not their help. "All the beasts of the forest were his, and the cattle upon a thousand hills." (Psalm 50:10.) That mighty Savior who could multiply a few loaves and fish into food for thousands, could have called forth food from the earth for His own sustenance, if He had thought fit. But He did not do so, for two reasons.
One reason was, that He would show us that He was man like ourselves in all things, sin only excepted, and that He lived the life of faith in His Father's providence. The other reason was, that by allowing His followers to minister to Him, He might prove their love, and test their regard for Himself. True love will count it a pleasure to give anything to the object loved. False love will often talk and profess much, but do and give nothing at all.
This matter of "ministering to Christ" opens up a most important train of thought, and one which we shall do well to consider. The Lord Jesus Christ is continually providing His Church at the present day. No doubt it would be easy for Him to convert the Chinese or Hindoos in a moment, and to call grace into being with a word, as He created light on the first day of this world's existence. But He does not do so. He is pleased to work by means. He condescends to use the agency of missionaries, and the foolishness of man's preaching, in order to spread His Gospel. And by so doing, He is continually proving the faith and zeal of the churches. He lets Christians be fellow workers with Him, that He may prove who has a will to "minister" and who has none. He lets the spread of the Gospel be carried on by subscriptions, contributions, and religious Societies, that He may prove who are the covetous and unbelieving, and who are the truly "rich towards God." In short, the visible Church of Christ may be divided into two great parties, those who "minister" to Christ, and those who do not.
May we all remember this great truth and prove our own selves! While we live we are all upon our trial. Our lives are continually showing whose we are, and whom we serve, whether we love Christ or whether we love the world. Happy are they who know something of "ministering to Christ of their substance!" It is a thing which can still be done, though we do not see Him with our eyes. Those words which describe the proceedings of the Judgment day are very solemn, "I was an hungry and you gave me no food, I was thirsty and you gave me no drink." (Matt. 25:42.)
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J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).