JESUS FEEDS THE FIVE THOUSAND
The miracle described in these verses is more frequently related in the Gospels than any that our Lord wrought. There is no doubt a meaning in this repetition. It is intended to draw our special attention to the things which it contains.
We see, for one thing, in these verses, a striking example of our Lord Jesus Christ's DIVINE POWER. He feeds an assembly of five thousand men with five loaves and two fish. He makes a scanty supply of food, which was barely sufficient for the daily needs of Himself and His disciples, satisfy the hunger of a company as large as a Roman legion. There could be no mistake about the reality and greatness of this miracle. It was done publicly, and before many witnesses. The same power which at the beginning made the world out of nothing, caused food to exist, which before had not existed. The circumstances of the whole event made deception impossible. Five thousand hungry men would not have agreed that they were "all filled," if they had not received real food. "Twelve baskets full of fragments" would never have been taken up, if real material loaves and fish had not been miraculously multiplied. Nothing, in short, can explain the whole transaction, but the finger of God. The same hand which sent manna from heaven in the wilderness to feed Israel, was the hand which made five loaves and two fish supply the needs of five thousand men.
The miracle before us is one among many proofs that with Christ nothing is impossible. The Savior of sinners is Almighty. He "calls those things which be not as though they were." (Rom. 4:17.) When He wills a thing, it shall be done. When He commands a thing, it shall come to pass. He can create light out of darkness, order out of disorder, strength out of weakness, joy out of sorrow, and food out of nothing at all. Forever let us bless God that it is so! We might well despair, when we see the corruption of human nature, and the desperate hardness and unbelief of man's heart, if we did not know the power of Christ. "Can these dry bones live? Can any man or woman be saved? Can any child, or friend of ours ever become a true Christian? Can we ourselves ever win our way through to heaven?"--Questions like these could never be answered, if Jesus was not Almighty. But thanks be to God, Jesus has all power in heaven and earth. He lives in heaven for us, able to save to the uttermost, and therefore we may hope.
We see, for another thing, in these verses, a striking emblem of Christ's ability to supply the spiritual needs of mankind. The whole miracle is a picture. We see in it, as in a mirror, some of the most important truths of Christianity. It is, in fact, a great acted parable of the glorious Gospel.
What is that multitude which surrounded our Lord in the wilderness; poor and helpless, and destitute of food? It is a figure of mankind. We are a company of poor sinners, in the midst of a wicked world, without strength, or power to save ourselves, and severely in danger of perishing from spiritual famine.
Who is that gracious Teacher who had compassion on this starving multitude in the wilderness, and said to His disciples, "Give them something to eat?" It is Jesus Himself, ever full of pity, ever kind, ever ready to show mercy, even to the unthankful and the evil. And He is not altered. He is just the same today as He was eighteen hundred years ago. High in heaven at the right hand of God, He looks down on the vast multitude of starving sinners, who cover the face of the earth. He still pities them, still cares for them, still feels for their helplessness and need. And He still says to His believing followers, "Behold this multitude, give them something to eat."
What is that wonderful provision which Christ miraculously made for the famishing multitude before Him? It is a figure of the Gospel. Weak and contemptible as that Gospel appears to many, it contains "enough and to spare" for the souls of all mankind. Poor and despicable as the story of a crucified Savior seems to the wise and prudent, it is the power of God unto salvation to every one that believes. (Rom. 1:16.)
What are those disciples who received the loaves and fish from Christ's hand, and carried them to the multitude, until all were filled? They are a figure of all faithful preachers and teachers of the Gospel. Their word is simple, and yet deeply important. They are appointed to set before men the provision that Christ has made for their souls. Of their own invention they are not commissioned to give anything. All that they convey to men, must be from Christ's hands. So long as they faithfully discharge this office, they may confidently expect their Master's blessing. Many, no doubt, will always refuse to eat of the food that Christ has provided. But if ministers offer the bread of life to men faithfully, the blood of those who are lost will not be required at their hands.
What are we doing ourselves? Have we discovered that this world is a wilderness, and that our souls must be fed with bread from heaven, or die eternally? Happy are they who have learned this lesson, and have tasted by experience, that Christ crucified is the true bread of life! The heart of man can never be satisfied with the things of this world. It is always empty, and hungry, and thirsty, and dissatisfied, until it comes to Christ. It is only they who hear Christ's voice, and follow Him, and feed on Him by faith, who are "filled."
Be the first to react on this!
J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).