June 3, 1777
Dear Sir,
It seems I must write something about the smallpox, but I know not well what: not having had it myself, I cannot judge how I should feel if I were actually exposed to it. I am not a professed advocate for inoculation; but if a person who fears the Lord should tell me, "I think I can do it in faith, looking upon it as a salutary expedient, which He in His providence has discovered [revealed], and which, therefore, it appears my duty to have recourse to, so that my mind does not hesitate with respect to the lawfulness, nor am I anxious about the event; being satisfied, that whether I live or die, I am in that path in which I can cheerfully expect His blessing," -I do not know that I could offer a word by way of dissuasion.
If another person should say, "My times are in the Lord's hands; I am now in health, and am not willing to bring upon myself a disorder [the vaccination was a sort of controlled disease], the consequences of which I cannot possibly foresee: If I am to have the small-pox, I believe He is the best Judge of the season and manner in which I shall be visited, so as may be most for His glory and my own good; and therefore I choose to wait His appointment, and not to rush upon even the possibility of danger without a call. If the very hairs of my head are numbered, I have no reason to fear that, supposing I receive the small-pox in a natural way, I shall have a single pimple more than He sees expedient; and why should I wish to have one less? Nay, admitting, which however is not always the case, that inoculation might exempt me from some pain and inconvenience, and lessen the apparent danger, might it not likewise, upon that very account, prevent my receiving some of those sweet consolations, which I humbly hope my gracious Lord would afford me, if it were His pleasure to call me to a sharp trial? Perhaps the chief design of this trying hour, if it comes, may be to show me more of His wisdom, power, and love, than I have ever yet experienced. If I could devise a means to avoid the trouble, I know not how great a loser I may be in point of grace and comfort. Nor am I afraid of my face [a common feature of smallpox was disfiguring of the face]; it is now as the Lord has made it, and it will be so after the small-pox. If it pleases Him, I hope it will please me. In short, though I do not censure others, yet, as to myself, inoculation is what I dare not venture upon. If I did venture, and the issue should not be favourable, I should blame myself for having attempted to take the management out of the Lord's hand into my own, which I never did yet in other matters without finding I am no more able than I am worthy to choose for myself.
Besides, at the best, inoculation would only secure me from one of the innumerable natural evils the flesh is heir to; I should still be as liable as I am at present to a putrid fever, a bilious cholic, an inflammation in the bowels or in the brain [relatively common and often fatal diseases of the 18th Century], and a thousand formidable diseases which are hovering round me, and only wait His permission to cut me off in a few days or hours: and therefore I am determined, by His grace, to resign myself to His disposal. Let me fall into the hands of the Lord (for His mercies are great) and not into the hands of men."
If a person should talk to me in this strain, most certainly I could not say, "Notwithstanding all this, your safest way is to be inoculated."
We preach and hear, and I hope we know something of faith, as enabling us to entrust the Lord with our souls: I wish we had all more faith, to entrust Him with our bodies, our health, our provision, and our temporal comforts likewise. The former should seem to require the strongest faith of the two. How strange is it, that when we think we can do the greater, we should be so awkward and unskilful when we aim at the less!
Give my love to your friend. I dare not advise; but if she can quietly return at the usual time, and neither run intentionally into the way of the small-pox, nor run out of the way, but leave it simply with the Lord, I shall not blame her. And if you will mind your praying and preaching, and believe that the Lord can take care of her without any of your contrivances, I shall not blame you; nay, I shall praise Him for you both. My prescription is, to read Dr. Watts, Psal. cxxi. every morning before breakfast, and pray it over till the cure is effected. Probatum est. (It is a good thing.)
Hast Thou not given Thy word
To save my soul from death?
And I can trust my Lord,
To keep my mortal breath.
I'll go and come
Nor fear to die,
Till from on high
Thou call me home.
Adieu. Pray for yours, &c.
Be the first to react on this!
He was a strong support of the Evangelicals in the Church of England, and was a friend of the dissenting clergy as well as of the ministry of his own church.
He was the author of many hymns, including "Amazing Grace".
John Henry Newton was an English Anglican clergyman and former slave-ship captain. He was the author of many hymns, including "Amazing Grace".
Sailing back to England in 1748 aboard the merchant ship, he experienced a spiritual conversion in the Greyhound, which was hauling a load of beeswax and dyer's wood. The ship encountered a severe storm off the coast of Donegal and almost sank. Newton awoke in the middle of the night and finally called out to God as the ship filled with water. It was this experience which he later marked as the beginnings of his conversion to evangelical Christianity. As the ship sailed home, Newton began to read the Bible and other religious literature. By the time he reached Britain, he had accepted the doctrines of Evangelical Christianity.
He became well-known as an evangelical lay minister, and applied for the Anglican priesthood in 1757, although it was more than seven years before he was eventually accepted and ordained into the Church of England.
Newton joined English abolitionist William Wilberforce, leader of the Parliamentary campaign to abolish the slave trade, and lived to see the passage of the Slave Trade Act 1807.