My dear Friend,
I know not that I have any thing to say worth postage, though perhaps, had I seen you before you set off, something might have occurred which will not be found in my letter. Yet I write a line, because you bid me, and are now in a far foreign country. You will find Mr. **** a man to your tooth, but he is in Mr. W******'s connection. So I remember venerable Bede, after giving a high character of some contemporarary, kicks his full pail of milk down, and reduces him almost to nothing, by adding in the close to this purpose; "But, unhappy man, he did not keep Easter our way!" A fig for all connections, say I, and say you, but that which is formed by the bands, joints, and ligaments the Apostle speaks of, Eph. 4:16, et alibi. Therefore I venture to repeat it, that Mr. ****, though he often sees and hears Mr. W******, and I believe loves him well, is a good man: and you will see the invisible mark upon his forehead, if you examine him with your spiritual spectacles.
Now, methinks, I do pity you: I see you melted with heat, stifled with smoke, stunned with noise. Ah! what a change from the brooks, and bushes, and birds, and green fields, to which you had lately access. Of old they used to retire into the deserts for mortification. If I was to set myself a moderate penance, it might be to spend a fortnight in London in the height of summer. But I forget myself: I hope the Lord is with you, and then all places are alike. He makes the dungeon and the stocks comfortable, Acts 16:; yea, a fiery furnace, and a lion's den. A child of God in London seems to be in all these trying situations; but Jesus can preserve his own. I honour the grace of God in those few (comparatively few, I fear,) who preserve their garments undefiled in that Sardis. The air is filled with infection; and it is by special power and miraculous preservation they enjoy spiritual health, when so many sicken and fall around them on the right hand and on the left. May the Lord preserve you from the various epidemical soul diseases which abound where you are, and be your comfort and defence from day to day.
Last week we had a lion in town. I went to see him. He was wonderfully tame; as familiar with his keeper, as docile and obedient as a spaniel. Yet the man told me he had his surly fits, when they durst not touch him. No looking-glass could express my face more justly than this lion did my heart. I could trace every feature: as wild and fierce by nature; yea, much more so; but grace has in some measure tamed me. I know and love my Keeper, and sometimes watch his looks that I may learn his will. But, oh! I have my surly fits too; seasons when I relapse into the savage again, as though I had forgotten all.
I am; &c.
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He was a strong support of the Evangelicals in the Church of England, and was a friend of the dissenting clergy as well as of the ministry of his own church.
He was the author of many hymns, including "Amazing Grace".
John Henry Newton was an English Anglican clergyman and former slave-ship captain. He was the author of many hymns, including "Amazing Grace".
Sailing back to England in 1748 aboard the merchant ship, he experienced a spiritual conversion in the Greyhound, which was hauling a load of beeswax and dyer's wood. The ship encountered a severe storm off the coast of Donegal and almost sank. Newton awoke in the middle of the night and finally called out to God as the ship filled with water. It was this experience which he later marked as the beginnings of his conversion to evangelical Christianity. As the ship sailed home, Newton began to read the Bible and other religious literature. By the time he reached Britain, he had accepted the doctrines of Evangelical Christianity.
He became well-known as an evangelical lay minister, and applied for the Anglican priesthood in 1757, although it was more than seven years before he was eventually accepted and ordained into the Church of England.
Newton joined English abolitionist William Wilberforce, leader of the Parliamentary campaign to abolish the slave trade, and lived to see the passage of the Slave Trade Act 1807.