Dear Madam,
What a poor, uncertain, dying world is this! What a wilderness in itself! How dark, how desolate, without the light of the Gospel and the knowledge of Jesus! It does not appear so to us in a state of nature, because we are then in a state of enchantment, the magical lantern blinding us with a splendid delusion.
Thus in the desert's dreary waste,
By magic power produced in haste,
As old romances say,
Castles and groves, and music sweet,
The senses of the traveler cheat,
And stop him in his way.
But while he gazes with surprise,
The charm dissolves, the vision dies;
'Twas but enchanted ground
Thus, if the Lord our spirit touch,
The world, which promised us so much,
A wilderness is found.
It is a great mercy to be undeceived in time; and though our gay dreams are at an end, and we awake to everything that is disgustful and dismaying, yet we see a highway through the wilderness; a powerful guard, an infallible Guide at hand to conduct us through; and we can discern, beyond the limits of the wilderness, a better land, where we shall be at rest and at home. What will the difficulties we meet by the way then signify? The remembrance of them will only remain to heighten our sense of the love, care, and power of our Saviour and Leader. O how shall we then admire, adore, and praise Him, when He shall condescend to unfold to us the beauty, propriety, and harmony of the whole train of His dispensations towards us, and give us a clear retrospect of all the way, and all the turns of our pilgrimage !
In the mean while, the best method of adorning our profession, and of enjoying peace in our souls, is simply to trust Him, and absolutely to commit ourselves and our all to His management. By casting our burdens upon Him, our spirits become light and cheerful; we are freed from a thousand anxieties and inquietudes, which are wearisome to our minds, and which, with respect to events, are needless for us, yea useless.
But though it may be easy to speak of this trust, and it appears to our judgment perfectly right and reasonable, the actual attainment is a great thing; and especially so, to trust the Lord, not by fits and starts, surrendering one day and retracting the next, but to abide by our surrender, and go habitually trusting through all the changes we meet, knowing that His love, purpose, and promise are unchangeable. Some little faintings, perhaps, none are freed from; but I believe a power of trusting the Lord in good measure at all times, and living quietly under the shadow of His wing, is what the promise warrants us to expect, if we seek it by diligent prayer; if not all at once, yet by a gradual increase. May it be your experience and mine!
I am, &c.
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He was a strong support of the Evangelicals in the Church of England, and was a friend of the dissenting clergy as well as of the ministry of his own church.
He was the author of many hymns, including "Amazing Grace".
John Henry Newton was an English Anglican clergyman and former slave-ship captain. He was the author of many hymns, including "Amazing Grace".
Sailing back to England in 1748 aboard the merchant ship, he experienced a spiritual conversion in the Greyhound, which was hauling a load of beeswax and dyer's wood. The ship encountered a severe storm off the coast of Donegal and almost sank. Newton awoke in the middle of the night and finally called out to God as the ship filled with water. It was this experience which he later marked as the beginnings of his conversion to evangelical Christianity. As the ship sailed home, Newton began to read the Bible and other religious literature. By the time he reached Britain, he had accepted the doctrines of Evangelical Christianity.
He became well-known as an evangelical lay minister, and applied for the Anglican priesthood in 1757, although it was more than seven years before he was eventually accepted and ordained into the Church of England.
Newton joined English abolitionist William Wilberforce, leader of the Parliamentary campaign to abolish the slave trade, and lived to see the passage of the Slave Trade Act 1807.