"For we are God’s fellow workers." 1 Corinthians 3:9
"Beware of any work for God which enables you to evade concentration on Him. ... The one concern of a worker should be concentration on God, and this will mean that all the other margins of life, mental, moral and spiritual, are free with the freedom of a child—a worshipping child, not a wayward child.
"A worker without this solemn, dominant note of concentration on God is apt to get his work on his neck; there is no margin of body, mind or spirit free, consequently he becomes spent out and crushed. There is no freedom, no [godly] delight ....
"But the other side is just as true—when once the concentration is on God, all the margins of life are free and under the dominance of God alone. ...the only responsibility you have is to keep in living, constant touch with God, and to see that you allow nothing to hinder your co-operation with Him. ...
"We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us our one great aim is to pour out a whole-hearted devotion to Him in that particular work."
My Utmost for His Highest, April 23
"God, who made the world and everything in it... is Lord of heaven and earth.... He gives to all life, breath, and all things. And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their pre-appointed times. ... [I]in Him we live and move and have our being." Acts 17:23-26, 28
"Bringing into captivity every thought to the obedience of Christ." 2 Corinthians 10:5
"How much Christian work there is to-day which has never been disciplined, but has simply sprung into being by impulse!
"In Our Lord’s life every project was disciplined to the will of His Father. There was not a movement of an impulse of His own will as distinct from His Father’s—“The Son can do nothing of Himself.” Then take ourselves—a vivid religious experience, and every project born of impulse put into action immediately, instead of being imprisoned and disciplined to obey Christ.
"This is a day when practical work is over-emphasized, and the saints who are bringing every project into captivity are criticized and told that they are not in earnest for God or for souls. True earnestness is found in obeying God, not in the inclination to serve Him that is born of undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not bringing every project into captivity, but are doing work for God at the instigation of their own human nature which has not been spiritualized by determined discipline.
"We are apt to forget that a man is not only committed to Jesus Christ for salvation; he is committed to Jesus Christ’s view of God, of the world, of sin and of the devil, and this will mean that he must recognize the responsibility of being transformed by the renewing of his mind.
My Utmost for His Highest, September 9th
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Oswald Chambers (1874 - 1917)
Oswald Chambers was not famous during his lifetime. At the time of his death in 1917 at the age of forty-three, only three books bearing his name had been published. Among a relatively small circle of Christians in Britain and the U.S., Chambers was much appreciated as a teacher of rare insight and expression, but he was not widely known.While there are more than 30 books that bear his name, he only penned one book, Baffled to Fight Better. His wife, Biddy, was a stenographer and could take dictation at a rate of 150 words per minute. During his time teaching at the Bible College and at various sites in Egypt, Biddy kept verbatim records of his lessons. She spent the remaining 30 years of her life compiling her records into the bulk of his published works. His daily devotional: "Utmost For His Highest" has sold millions of copies and is well known in modern evangelicalism today.
Oswald Chambers was born July 24, 1874, in Aberdeen, Scotland. Converted in his teen years under the ministry of Charles Haddon Spurgeon, he studied art and archaeology at the University of Edinburgh before answering a call from God to the Christian ministry. He then studied theology at Dunoon College. From 1906-1910 he conducted an itinerant Bible-teaching ministry in the United States, the United Kingdom, and Japan.
In 1910, Chambers married Gertrude Hobbs. They had one daughter, Kathleen.
In 1911 he founded and became principal of the Bible Training College in Clapham, London, where he lectured until the school was closed in 1915 because of World War I. In October 1915 he sailed for Zeitoun, Egypt (near Cairo), where he ministered to troops from Australia and New Zealand as a YMCA chaplain. He died there November 15, 1917, following surgery for a ruptured appendix.
Although Oswald Chambers wrote only one book, Baffled to Fight Better, more than thirty titles bear his name. With this one exception, published works were compiled by Mrs. Chambers, a court stenographer, from her verbatim shorthand notes of his messages taken during their seven years of marriage. For half a century following her husband's death she labored to give his words to the world.
My Utmost For His Highest, his best-known book, has been continuously in print in the United States since 1935 and remains in the top ten titles of the religious book bestseller list with millions of copies in print. It has become a Christian classic.
Oswald Chambers was born in Aberdeen, Scotland, on July 24th, 1874, to Clarence and Hannah Chambers, the seventh of seven children. Years earlier, Hannah converted to Christ under the dynamic preaching of Charles Haddon Spurgeon. Both she and Clarence were baptized by Spurgeon; and Clarence was one of the first students to enroll at Spurgeon’s Pastor’s College at the Metropolitan Tabernacle.
After accompanying his father to hear C.H. Spurgeon preach, Oswald surrendered his life to Christ, and was duly baptized by Rev. Briscoe. At Rye Lane Baptist, he faithfully attended Bible classes and prayer meetings. Anxious to apply his newly-acquired knowledge, he engaged in street evangelism and preached at missions.
In 1895 he received an Art’s Master’s Certificate. Thereafter he pursued his education at the University of Edinburgh, where he excelled in rigorous classwork as well as successfully maintaining a balanced devotional life. Attending a gathering of the Christian Union, he heard Hudson Taylor, founder of China Inland Mission, preach winningly on the faithfulness of God, nudging Chambers yet further toward ministry. After much prayer, he surrendered to missionary service.
On October 29th, 1917, Chambers, suffering severe pains in his abdomen, was rushed to a Red Cross hospital in Cairo where an emergency appendectomy was performed. Recovering somewhat, he relapsed from a blood clot, and died on November 15th, 1917.