WORTHY AND DEAR BELOVED IN OUR LORD, -- Grace, mercy, and peace be to
you. I was refreshed and comforted by your letter. What I wrote to you
for your comfort, I do not remember. I wish I could help you to praise
His great and holy name, who keepeth the feet of His saints and has
numbered all your goings. I know our dearest Lord will pardon and pass
by our honest errors and mistakes when we mind His honor; yet I know
none of you have seen the other half and the hidden side of your
wonderful return home to us again. I am confident you shall yet say
that God's mercy blew your sails back to Ireland again.
Worthy and dear sir, I cannot but give you an account of my present
state that you may go an errand for me to my high and royal Master.
First, I am very often turning both the sides of my cross, especially
my dumb and silent Sabbaths; not because I desire to find a defect in
my Lord's love, but fear of guiltiness is a tale-bearer between me and
Christ, and is still whispering ill thoughts of my Lord, to weaken my
faith. I would rather a cloud went over my comforts than that my faith
should be hurt; for if my Lord get no wrong by me, I verily desire
grace not to care what becomes of me. Hence these thoughts awake with
me in the morning and go to bed with me. O what service can a dumb body
do in Christ's house! O I am a dry tree! If I might but speak to three
or four herd boys of my worthy Master, I would be satisfied to be the
meanest and most obscure of all the pastors in this land, and to live
in any place, in any of Christ's basest outhouses! But He saith,
'Sirrah, I will not send you, I have no errands for you thereaway.' My
desire to serve Him is sick of jealousy, lest He be unwilling to employ
me Secondly, This is seconded by another. Oh! all that I have done in
Anwoth, the fair work that my Master began there, is like a bird dying
in the shell; and what will I then have to show of all my labour, in
the day of my compearance before Him, when the Master of the vineyard
calleth the laborers, and giveth them their hire? Thirdly, But truly,
when Christ's sweet wind is in the right airth, I repent, and I pray
Christ to take law burrows of my quarrelous unbelieving sadness and
sorrow. But I wish He would give me grace to learn to go on my own feet
and to learn to do without His comforts, and to give thanks and
believe, when the sun is not in my firmament, and when my Well-beloved
is from home, and gone another errand.
Now, for any resolution to go to any other kingdom, I dare not speak
one word. My hopes of enlargement are cold, my hopes of reentry to my
Master's ill-dressed vineyard again are far colder. I have no seat for
my faith to sit upon but bare omnipotence and God's holy arm and
goodwill. Here I desire to stay and ride at anchor and winter, while
God send fair weather again. But there will be sad days see it come to
that. Remember my bonds. Grace be with you.
ABERDEEN, 1637
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Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters. Concerning his Letters, Charles Spurgeon wrote: "When we are dead and gone let the world know that Spurgeon held Rutherford's Letters to be the nearest thing to inspiration which can be found in all the writings of mere men". Published versions of the Letters contain 365 letters and fit well with reading one per day.
Rutherford was a strong supporter of the divine right of Presbytery, the principle that the Bible calls for Presbyterian church government. Among his polemical works are Due Right of Presbyteries (1644), Lex, Rex (1644), and Free Disputation against Pretended Liberty of Conscience.
Samuel Rutherford was a Scottish Presbyterian theologian and author. He was one of the Scottish Commissioners to the Westminster Assembly.
Born in the village of Nisbet, Roxburghshire, Rutherford was educated at Edinburgh University, where he became in 1623 Regent of Humanity (Professor of Latin). In 1627 he was settled as minister of Anwoth in Galloway, from where he was banished to Aberdeen for nonconformity. His patron in Galloway was John Gordon, 1st Viscount of Kenmure. On the re-establishment of Presbytery in 1638 he was made Professor of Divinity at St. Andrews, and in 1651 Rector of St. Mary's College there. At the Restoration he was deprived of all his offices.
Rutherford's political book Lex, Rex (meaning "the law [and] the king" or "the law [is] king") presented a theory of limited government and constitutionalism. It was an explicit refutation of the doctrine of "Rex Lex" or "the king is the law." Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters.