DEARLY BELOVED IN OUR LORD JESUS CHRIST, -- Grace, mercy, and peace be
to you. Few know the heart of a stranger and prisoner. I am in the
hands of mine enemies. I would that honest and lawful means were
essayed for bringing me home to my charge, now when Mr A. R. and Mr H.
R. are restored. It concerneth you of Galloway most, to use
supplications and addresses for this purpose, and try if by fair means
I can be brought back again. As for liberty, without I be restored to
my flock, it is little to me; for my silence is my greatest prison.
However it be, I wait for the Lord; I hope not to rot in my sufferings:
Lord, give me submission to wait on. My heart is sad that my days flee
away, and I do no service to my Lord in His house, now when His harvest
and the souls of perishing people require it. But His ways are not like
my ways, neither can I find Him out. Oh that He would shine upon my
darkness, and bring forth my morning light from under the thick cloud
that men have spread over me!
But that day that my mouth was most unjustly and cruelly closed, the
bloom fell off my branches and my joy did cast the flower. O that I
might preach His beauty and glory as once I did, and my branches be
watered with the dew of God, and my joy in His work grow green again
and bud and send out a flower! O, that I may wait for Him till the
morning of this benighted kirk break out! This poor, afflicted kirk had
a fair morning, but her night came upon her before her noonday, and she
was like a traveler forced to take house in the morning of his journey.
And now her adversaries are the chief men in the land; her ways mourn;
her gates languish; her children sigh for bread. O, that my Lord would
bring me again amongst you with abundance of the Gospel of Christ.
Remember my love in the Lord to your husband; God make him faithful
to Christ! And my blessing to your three children. Faint not in prayer
for this kirk. Desire my people not to receive a stranger and intruder
upon my ministry. Let me stand in that right and station that my Lord
Jesus gave me. Grace, grace, be with you.
ABERDEEN, 1637
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Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters. Concerning his Letters, Charles Spurgeon wrote: "When we are dead and gone let the world know that Spurgeon held Rutherford's Letters to be the nearest thing to inspiration which can be found in all the writings of mere men". Published versions of the Letters contain 365 letters and fit well with reading one per day.
Rutherford was a strong supporter of the divine right of Presbytery, the principle that the Bible calls for Presbyterian church government. Among his polemical works are Due Right of Presbyteries (1644), Lex, Rex (1644), and Free Disputation against Pretended Liberty of Conscience.
Samuel Rutherford was a Scottish Presbyterian theologian and author. He was one of the Scottish Commissioners to the Westminster Assembly.
Born in the village of Nisbet, Roxburghshire, Rutherford was educated at Edinburgh University, where he became in 1623 Regent of Humanity (Professor of Latin). In 1627 he was settled as minister of Anwoth in Galloway, from where he was banished to Aberdeen for nonconformity. His patron in Galloway was John Gordon, 1st Viscount of Kenmure. On the re-establishment of Presbytery in 1638 he was made Professor of Divinity at St. Andrews, and in 1651 Rector of St. Mary's College there. At the Restoration he was deprived of all his offices.
Rutherford's political book Lex, Rex (meaning "the law [and] the king" or "the law [is] king") presented a theory of limited government and constitutionalism. It was an explicit refutation of the doctrine of "Rex Lex" or "the king is the law." Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters.