"Cast the unprofitable servant into outer darkness: there
shall be weeping and gnashing of teeth." Matthew 25:30
Our earthly fire, when it burns it shines, it casts a light.
It has light as well as heat in it. But the fire of hell burns
—but it does not shine, it gives no light at all. It retains
the property of burning—but it has lost the property of
shining. Christ calls it "outer darkness," or utter darkness
—that is, darkness beyond a darkness.
Light is a blessing that shall never shine into that infernal
prison. In Jude verse 6, you read of "chains of darkness."
It would be a little ease, a little comfort, to the damned
in hell—if they might have but light and liberty to walk up
and down the infernal coasts; but this is too high a favor
for them to enjoy; and therefore they shall be shackled
and fettered down in chains of darkness, and in
blackness of darkness—so that they may fully undergo
the scorchings and burnings of divine wrath and fury
forever and ever.
In Jude verse 13 you thus read, "To whom is reserved
the blackness of darkness forever." The words signify
exceeding great darkness. Hell is a very dark and dismal
region, and extreme are the miseries, horrors, and
torments which are there. Sinners, when they are in
hell, when they are in chains of darkness, when they
are in blackness of darkness—they shall never more
see light! Hell is a house without light!
Though our earthly fires have light as well as heat—yet
the infernal fire has only heat to burn sinners; it has no
light to refresh sinners; and this will be no small addition
to their torment.
"He has rescued us from the dominion of darkness and
brought us into the kingdom of the Son He loves!"
Colossians 1:13
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Thomas Brooks (1608 - 1680)
Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]
Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.
On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.