"I know, O Lord, that Your laws are righteous,
and in faithfulness You have afflicted me."
Psalm 119:75
"Before I was afflicted I went astray, but now
I obey Your word." Psalm 119:67
God's corrections are our instructions,
His lashes are our lessons,
His scourges are our schoolmasters,
His chastisements are our admonishments.
By afflictions, troubles, distresses and dangers—the
Lord teaches His people to look upon sin as the most
loathsome thing in the world; and to look upon holiness
as the most lovely thing in the world. Sin is never so
bitter, and holiness is never so sweet—as when our
troubles are greatest and our dangers highest.
By affliction, the Lord teaches His people to sit loose
from this world, and to be prepared for eternity.
By affliction, God shows His people the vanity, vexation,
emptiness, weakness, and nothingness of all created
things; and the choiceness, preciousness and sweetness
of communion with Himself.
It has been the lot and portion of God's dearest
children, to be exercised with very great and
grievous afflictions; in order . . .
to the discovery of sin,
to the embittering of sin,
to the preventing of sin,
to the purging away of sin; and
to the discovery of grace,
to the trial of grace,
to the exercise of grace,
to the increase of grace; and
to the weaning of them from this world; and
to the ripening of them for heaven; and
to the completing of their conformity to Christ,
the captain of their salvation, "who was made
perfect through sufferings," Hebrews 2:10; and
to work in them more pity and compassion to
those who are in misery, and who sigh and
groan under their Egyptian taskmasters.
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Thomas Brooks (1608 - 1680)
Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]
Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.
On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.