"Blessed are the pure in heart: for they shall see God" (Matt. 5:8).
Two stupendous principles underlie this searching utterance. The first is that heart-purity is the essential condition to the reception of a divine revelation. God can reveal himself more readily to the pure in heart than to the mighty in intellect. The testimony of a little child who has learned to love God is, in spiritual matters, more to be trusted than the witness of gray-haired sages whose hearts are alienated from him. It is the pure-hearted Samuel who, while Eli slumbers, hears the voice divine. "With the pure thou wilt show thyself pure. " "The pure in heart shall see God "
The second is that, in the spiritual life, there is a law of action and reaction constantly at work. Those who are pure in heart see God; the vision of the Eternal intensifies the purity of their hearts; and this again increases their desire and their capacity for fresh revelations. When a leak occurs in the famous dykes of Holland, the water rushes through the cavity with such tremendous force that it tears the opening larger and larger. The enlarging vacuum makes room for a greater rush of water, while the growing volume of water constantly expands the vacuum. The two processes act and react one upon the other. The leaves of the tree inhale vitality from the atmosphere, and thus minister to the life of the remotest roots. Simultaneously, the invigorated roots suck up the nutriment from the earth and communicate strength to the loftiest boughs. There is constant action and reaction. Every vision of God increases a Christian's hatred of sin and intensifies his struggle after holiness; while at every inch of progress in that divine path he gets a more radiant vision of the face of God.
This law of reaction proceeds unbroken until time melts into eternity. The pure in heart become purer and yet purer as the revelations of the divine become clearer and yet clearer, till at last, pure as God is pure, they stand in his insufferable presence and behold with seraphic rapture the beauty of his face. The blurred gaze of the impure, on the contrary, deepens into total blindness until, destitute of all moral perception and spiritual vision, they stagger tragically out into the everlasting dark.
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Frank William Boreham was a Baptist preacher best known in New Zealand, Australia, and England. Boreham heard the great American preacher Dwight L. Moody during his youth. Boreham became a Baptist preacher after conversion to Christianity while working in London. Boreham was probably the last student interviewed by Charles Spurgeon for entry into his Pastor's College. After graduation, Boreham accepted a ministry at Mosgiel church, Dunedin, New Zealand, in March 1895 and there began his prolific writings initially for the local newspaper.
He later was a pastor in Hobart, Tasmania, and then on mainland Australia in Melbourne at Armadale and Kew. He retired in 1928 at age 57, but continued to preach and write.
During Billy Graham's evangelistic campaign in Australia in early 1959 Graham sought out Boreham in particular for a discussion, due in great part to Boreham's widely read and respected writings.
Boreham wrote some 3,000 editorials that appeared in the Hobart Mercury every week for 47 years between 1912-1959, and others in the Melbourne Age. He was calling on these works for yet another book, with one article for each day of the year, when he died.
He published some 46 books with Epworth Press. Many of these books received wide international acclaim.