"...and who knoweth whether thou art come to the kingdom for such a time as this?"
(Esther 4:14).
We all, I suppose, begin like Esther. We are the center of all things to ourselves; our happiness is the supreme end for which all other persons and things ought to be conspiring. We are proud of our abilities, and eager to shine and command admiration. Perhaps, like Esther, we are brought by circumstances into competition with others, and the verdict of our superiors and our equals confirms the estimate of our powers which we have secretly formed ourselves. The prizes of life glitter ahead of us; we feel confident that we can win them; and we are hungry to taste as many pleasures as we can.
But it is a transfiguring moment when the thought first penetrates a man that perhaps this is not the purpose for which he has received his gifts at all--when the image of humanity rises up before him, in its helplessness and misery, appealing to him, as the weak appeal to the strong; when his country rises before him, as an august and lovable mother, and demands the services of her child; when the image of Christ rises before him and, pointing to His cause struggling with the forces of evil yet heading towards a glorious and not uncertain goal, asks him to lend it his strength--when a man ceases to be the most important object in the world to himself, and sees, outside, an object which makes him forget himself and irresistibly draws him on.
Be the first to react on this!
James M. Stalker filled a large place in the religious life of this country [Scotland] and he was more widely known in America than any other Scottish preacher of his day.
Although he spent twenty of the later years of his life as a professor, it is as a preacher we still think of him. And it was by his two remarkable handbooks (still unsurpassed in their own way) on the "Life of Christ" and the "Life of St. Paul," and by his preach ing, that he made his name famous.
Stalker, like Henry Drummond, was one of those who shared in the revival movement which followed the Moody and Sankey mission of 1873, and he was, after Drummond, perhaps the most active of the youthful enthusiasts of the time. The experience left a lasting effect upon him. "At that time," he said, "we had many experiences which have ever since made Christ intelligible; and the Book of the Acts of the Apostles especially has a meaning to those who have passed through such a movement which it could scarcely, I should think, have for anyone else."
The Evangelical glow of those early days remained with Stalker ever after. It was felt in all his preaching; it gave him an interest in every movement, however humble, to carry the Gospel to the people. Even in old age he maintained a keen interest in aggressive work of all kinds - religious and social.
James Stalker was born in Crieff, Scotland, and filled a large place in the religious life of Scotland. He was more widely known in America than any other Scottish preacher of his day.
Stalker, like Henry Drummond, was one of those who shared in the revival movement which followed the Moody and Sankey mission of 1873, and he was, after Drummond, perhaps the most active of the youthful enthusiasts of the time. He was the Pastor of St. Brycedale, Kirkaldy, 1874 - 1887, then the Pastor of St. Matthews, or Free St. Matthews, Glasgow, 1887 - 1902.
Although he spent twenty of the later years of his life as a professor, it is as a preacher we still think of him. And it was by his two remarkable handbooks on the "Life of Christ" and the "Life of St. Paul," and by his preaching, that he made his name famous.