THESE Revelations were shewed to a simple creature unlettered,7 the year of our Lord 1373, the Thirteenth day of May. Which creature [had] afore desired three gifts of God. The First was mind of His Passion; the Second was bodily sickness in youth, at thirty years 3 of age; the Third was to have of God’s gift three wounds.
As to the First, methought I had some feeling in the Passion of Christ, but yet I desired more by the grace of God. Methought I would have been that time with Mary Magdalene, and with other that were Christ’s lovers, and therefore I desired a bodily sight wherein I might have more knowledge of the bodily pains of our Saviour and of the compassion of our Lady and of all His true lovers that saw, that time, His pains. For I would be one of them and suffer with Him. Other sight nor shewing of God desired I never none, till the soul were disparted from the body. The cause of this petition was that after the shewing I should have the more true mind in the Passion of Christ.
The Second came to my mind with contrition; [I] freely desiring that sickness [to be] so hard as to death, that I might in that sickness receive all my rites of Holy Church, myself thinking that I should die, and that all creatures might suppose the same that saw me: for I would have no manner of comfort of earthly life. In this sickness I desired to have all manner of pains bodily and ghostly that I should have if I should die, (with all the dreads and tempests of the fiends) except the outpassing of the soul. And this I meant8 for [that] I would be purged, by the mercy of God, and afterward live more to the worship of God because of that sickness. And that for the more furthering 9 in my death: for I desired to be soon with my God.
These two desires of the Passion and the sickness I desired with a condition, saying thus: Lord, Thou knowest 4 what I would,—if it be Thy will that I have it—; and if it be not Thy will, good Lord, be not displeased: for I will nought but as Thou wilt.
For the Third [petition], by the grace of God and teaching of Holy Church I conceived a mighty desire to receive three wounds in my life: that is to say, the wound of very contrition, the wound of kind compassion,10 and the wound of steadfast11 longing toward God.12 And all this last petition I asked without any condition.
These two desires aforesaid passed from my mind, but the third dwelled with me continually.
Be the first to react on this!
Julian of Norwich (1342 - 1416)
Julian of Norwich was an English anchoress and an important Christian mystic and theologian. Her Revelations of Divine Love, written around 1395, is the first book in the English language known to have been written by a woman. Julian was also known as a spiritual authority within her community, where she also served as a counsellor and advisor. She is venerated in the Anglican and Lutheran churches. The Roman Catholic Church has not declared her to be a saint or given her the title Blessed. Accordingly, she does not appear in the Roman Martyrology, nor is she included in the calendar of the Catholic Church in England and Wales.The first printed version of the Revelations was edited by a Benedictine, Serenus Cressy, in 1670. It was reprinted in 1843, 1864 and again in 1902. Modern interest in the text increased with the 1877 publication of a new edition of the Long Text by Henry Collins. An important moment was the publication of Grace Warrack's 1901 version of the book, with its "sympathetic informed introduction" and modernised language, which introduced most early 20th century readers to Julian's writings. Following the publication of the Warrack edition, Julian's name spread rapidly and she became a topic in many lectures and writings. Many editions of the works have been published in the last forty years (see below for further details), with translations into French (five times), German (four times), Italian, Finnish, Norwegian, Swedish, Danish, Dutch, Catalan, Greek and Russian.