You know one of the hardest things I have to deal with is to sit in front of a man who has done awful, stupid things in his life or ministry yet has no conviction of sin. Even if he is caught, he acts as if there is no problem and simply asks for a transfer. I am weary of it.
These were the exact words to me from a minister whose denomination appointed him as a counselor for its ministers and church workers across several nations.
Many respected Christian agencies report record attrition rates of up to 80 percent for their well-trained, postgraduate field workers. Most barely survive their second term, and only a few make it past their third. The number one reason for leaving the mission field is not death threats from an anti-Christian community or lack of funds, but personal relationship conflicts. They simply can’t get along with their co-workers or the leadership.
Recent studies have estimated the divorce rate among born-again Christians in America to be anywhere from 35 percent to as high as 72.5 percent. Incidentally, the likelihood of divorce appears to be identical for both believers and nonbelievers. Most couples file for divorce not because of a spouse’s infidelity, but because of incompatibility. Again, it’s a relationship problem that destroys the foundation of our families and fills our prisons with delinquent teenagers.
Because these reports are not about secular society but represent the condition of the Church at large, we must ask ourselves: What’s wrong with our hearts that we would produce such a poor testimony?
It seems our hearts are no longer tender toward our God, toward our brothers and sisters in Christ or toward our spouses and families. At the center of each of these relationship problems is our unwillingness to humble ourselves and take responsibility for our sin. Instead, we fight and manipulate others to protect our self-image.
The phrase “I have sinned against you with my words, attitude or response” comes only with great difficulty over our lips. We find it much easier to say, “I just made a dumb mistake . . . forget it.”
What’s missing in our so-called repentance is the deep sorrow the prodigal son had when he realized how much he had hurt the heart of his father. This sorrow caused him to lay aside all pretense and self-protection and then to confess with a broken heart, “Father, I have sinned against heaven and in your sight” (Luke 15:21).
Several leaders from a mission field I was visiting approached me with the urgent request to help them make peace between two co-workers. I agreed to talk with both men. The interesting thing was that neither one was willing to give in and admit any wrong. I realized that, technically, the brother who was the leader was absolutely right in what he had said and done. If he took his case to a court of law anywhere in the world, he would be vindicated as innocent. But if he was so right, why was the other brother so hurt? Why did he continue to insist he had been wronged?
Finally I spoke to the leader.
“I understand what you said to this brother,” I told him. “But tell me, in what spirit did you speak those words?”
There was dead silence. Then he responded: “I understand what you mean.”
Even truth can divide and destroy if it is not soaked and covered in love, grace and mercy—and presented with a tender heart.
If that tenderness of heart is missing in our relationships with our brothers and sisters, God’s work is greatly hindered. For Jesus said, “If two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven” (Matthew 18:19). With these words, the Lord clearly identified the foundation of prayer: oneness in relationship with each other.
Before going to the cross, Jesus prayed His incredible prayer on our behalf recorded in the Gospel of John. His main petition was “that they all may be one” (John 17:21).
But how is this oneness possible? Will it happen if we all think the same thoughts and, as a result, respond to one another with great kindness, love and understanding? And 68 Destined to Soar can we achieve these same thoughts by some deeper-level education that eliminates all differences between us and causes us to live above such things?
You already know the answer.
Humanly speaking, that is impossible. Even in a small local fellowship, the believers come from different family backgrounds and upbringings. All have different personalities, behavior patterns, levels of education and spiritual understanding.
However, one key to love, unity and following the Lord is my willingness to take responsibility for my sin. When my heart is tender before God, I will no longer accuse my brother or sister for my failure.
Instead, I will say, like the prodigal son, “Father, I have sinned.” And that attitude will open the way for God to unite us as His people and fulfill His promises. Blaming others became part of our human nature with the fall of man. Imagine this: While Adam and Eve were sinless, they daily walked hand in hand with the Almighty, who dwells in light no man can approach.
But when they sinned, everything changed. God came to Adam and asked, “What on earth have you done?” and Adam answered, “Me? I didn’t do it. If You want to know the real problem, it’s this woman You gave me” (see Genesis 3:9–12).
Here God had just caught Adam red-handed. The man stood there totally naked, except for a withering fig leaf. He had just lost everything, yet he was unwilling to admit his sin. Instead, he protected and defended himself and shifted the blame to his wife.
And then when God questioned Eve, she responded, “Well, what can I say? The serpent deceived me” (Genesis 3:13, paraphrased). There will never be unity or rivers of living water flowing through our lives until we come to a place where we take responsibility for our sin.
The thief on the cross experienced this truth in the last minutes of his life when he said, “I deserve this punishment for what I have done.” And Jesus immediately responded, “Today you will be with Me in Paradise” (Luke 23:43).
Unity only happens when we yield our rights and admit our failures. If we desire the oneness with our brothers and sisters for which Jesus prayed, then keeping a tender heart is not simply an option, but it is our highest priority.
Whom does the Lord want you to talk to? Don’t put off His best for your life.
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K.P. Yohannan ( - Present)
Dr. K.P. Yohannan, the Metropolitan Bishop of Believers Church, was born and brought up in Niranam, Kerala. Niranam has immense historical significance in the tradition of Saint Thomas, a disciple of Jesus Christ who planted the first church there in AD 52. K.P. Yohannan dedicated his life to God at a young age to serve the needy and downtrodden. He prayed, “Oh my Lord, let my heart break with the things that break Your heart” and his life was never the same. It’s his belief that one can only demonstrate God’s love by loving people. After over four decades of selfless service, he says, I have no regrets in praying that prayer for I know God has touched millions through what He did in and through me. It is all God’s grace.He spent the early years of his service in North India and traveled to the remote villages sharing the love of Christ and doing charitable works. Through numerous encounters during those years, he was instilled with an increasing passion to bring hope, peace, and comfort to the needy and deprived. His sacrificial commitment, farsightedness and aptitude to perceive helped him to lead a life of unhindered devotion to serve Christ and His church. K.P. Yohannan is also the voice of Athmeeya Yathra, touching millions through his daily radio and TV broadcasts. His 250 books offer practical and spiritual guidance on hundreds of subjects.
Recommends these books by K.P. Yohannan:
Living in the Light of Eternity: Discovering God's Design For Your Life by K.P. Yohannan
The Beauty of Christ through Brokenness by K.P. Yohannan
Crisis in Leadership by K.P. Yohannan
K.P. Yohannan is the founder and president of Gospel for Asia, a mission organization involved in evangelism and church planting in the unreached regions of Asia. Currently Gospel for Asia supports thousands of church planters in the heart of the 10/40 window.
Born in a remote village of South India, K.P. Yohannan's personal journey toward spiritual reality began at the age of eight when he gave his heart to Christ. While he was still a young boy, his mother began fasting each week, praying God would call one of her six sons into full-time gospel ministry. Her prayers were answered in 1966 when 16 year-old K.P., her youngest, volunteered to serve in North India with Operation Mobilization.
From 1974 to 1979 K.P. attended Criswell Bible College in Dallas, Texas, where he earned his B.A. in Biblical Studies. He was also awarded an honorary doctor of divinity degree from Hindustan Bible College in Madras, India. During the time he attended Criswell, he pastored a local church in Dallas. However, he was unable to forget the millions still lost without Christ in his homeland of India, and knew God was calling him to reach his own people. In 1978 K.P. resigned his pastorate and he and his wife, Gisela, organized what is now Gospel for Asia.