Mortified Eyes Thomas Manton, 1660 "Turn away my eyes from beholding vanity—quicken me in Your way" (Psalm 119:37). The first request is for the removing of impediments to obedience; the other request is for addition of new degrees of grace. These two are fitly joined, for they have a natural influence upon one another. Unless we turn away our eyes from vanity—we shall soon contract a deadness of heart. When our affections are alive to worldly things—they are dead to God. Therefore the less we let loose our hearts to these things—the more lively and cheerful the work of obedience. On the other side, the more the vigor of grace is renewed, and the habits of it quickened into actual exercise—the more is sin mortified and subdued. 1. It therefore concerns those that would walk with God to have their eyes turned away from worldly things. He who would be quickened, carried out with life and vigor in the ways of God, must first be mortified, die unto sin. Speaking of the fruits of Christ's death, the Apostle mentioned death unto sin— before life unto righteousness (1 Peter 2:25). If any would live with Christ—first they must learn to die unto sin. It is impossible for sin and grace to thrive in the same subject. 2. One great means of mortification is guarding the senses —eyes and ears, taste and touch—that they may not betray the heart into sin. I put it so general, because the man of God who is so solicitous about his eyes would not be careless of his ears and other senses. We must watch on all sides. When an assault is made on a city—if one gate is open—it is as good as if all were. The inlet and outlet of sin is by the senses, and much of our danger lies there. There are many objects that agree with our dispositions, and by them insinuate themselves into the soul, and therefore things long since seemingly dead will soon revive again and recover life and strength. There are no means to keep the heart —unless we keep the eye . In every creature Satan has laid a snare for us—to steal away our hearts and affections from God. The senses are so ready to receive these objects from without to wound the heart, for they are as the heart is. If the heart is poisoned with sin, and became a servant to it—so are the senses of our bodies "weapons of unrighteousness" (Romans 6:13). Earthly objects have an impression upon them answerable to the temper and affections of the soul—and what the soul desires—the senses pitch upon; and therefore if we let the senses wander, the heart will take fire. 3. Above all senses, the eye must be guarded. First, because it is the noblest sense, given us for high uses. There is not only a natural eye to inform us of things profitable and hurtful for the natural man—but a spiritual use to set before us those objects which may stir us and raise our minds to heavenly meditations. By beholding the perfection of the creature—we may admire the more eminent perfection of Him that made them: "the heavens declare the glory of God—and the firmament shows His handiwork" (Psalm 19:1). "For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made" (Romans 1:20). The perfections of the creature are to draw us to God—and its defects to drive us from themselves. The eye, as it is used, will either be a help or a snare: either it will let in the sparks of temptation—or enkindle the fire of true devotion. These are the windows which God has placed in the top of the building, that man from there may contemplate God's works and take a prospect of Heaven. Second, because the eyes have a great influence upon the heart either to good or evil—but chiefly to evil. In this corrupt state of man, by looking —we come to liking , and are brought inordinately to love what we behold. "Seek not after your own heart and your own eyes, after which you used to go a whoring" (Num. 15:39). "If my step has turned out of the way, and my heart walk after my eyes" (Job 31:7). These are the spies of the heart —agents to bring it and the temptation together; the eye sees, and then by gazing—the heart lusts, and the body acts the transgression. It is more dangerous to see evil—than to hear it. |
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Thomas Manton was an English Puritan clergyman.
Born at Lydeard St Lawrence, Somerset, Manton was educated at Blundell's School and then at Hart Hall, Oxford where he graduated BA in 1639. Joseph Hall, bishop of Norwich, ordained him deacon the following year: he never took priest's orders, holding that he was properly ordained to the ministerial office. He was then appointed town lecturer of Collumpton in Devon. In the winter of 1644-1645, he was appointed to preach at St Mary's Church in the parish of Stoke Newington in Middlesex, where in 1646 he was joined by Alexander Popham as the parish's ruling elder and began to build a reputation as a forthright and popular defender of Reformed principles.
Although Manton is little known now, in his day he was held in as much esteem as men like John Owen. He was best known for his skilled expository preaching, and was a favourite of John Charles Ryle, who championed his republication in the mid-19th century. His finest work is probably his Exposition of James.