1. What are the necessary presuppositions, as to principles, and matters of fact, which must be admitted before the possibility of inspiration, or the inspiration of any particular book can be affirmed? 1st. The existence of a personal God, possessing the attributes of power, intelligence, and moral...
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Archibald Alexander Hodge, an American Presbyterian leader, was the principal of Princeton Seminary between 1878 and 1886. He was the son of Charles Hodge, named after the first principal of Princeton Seminary, Archibald Alexander.
In the Pulpit Hodge was a man of marked power. As he was not under the necessity of making fresh preparation every week, he had but few sermons, and he preached them frequently. They were never written; nor were they deliberately planned as great efforts. They grew from small beginnings and, as he went through the process of thinking them over as often as he preached them, they gradually became more elaborate and became possessed of greater literary charm.
At the time of his death, he was a trustee of the College of New Jersey and a leader in the Presbyterian Church. His interests extended widely beyond religion. He touched the religious world at many points. During the years immediately preceding his death he did not slacken his work, but continued his work of writing, preaching, lecturing, making addresses, coming into contact with men, influencing them, and by doing so widening the influence of Christianity.
Archibald Alexander Hodge, an American Presbyterian leader, was the principal of Princeton Seminary between 1878 and 1886. He was the son of Charles Hodge, named after the first principal of Princeton Seminary, Archibald Alexander.
Hodge attended the College of New Jersey (later Princeton University) and Princeton Theological Seminary, and, after spending three years (1847-1850) in India as a missionary, held pastorates at Lower West Nottingham, Maryland (1851-1855), Fredericksburg, Virginia (1855-1861), and Wilkes-Barre, Pennsylvania (1861-1864). In 1864 he accepted a call to the chair of systematic theology in the Western Theological Seminary (later Pittsburgh Theological Seminary) in Pittsburgh, Pennsylvania. There he remained until in 1877 he was called to Princeton to be the associate of his father in the chair of systematic theology, to the full duties of which he succeeded in 1878. This post he retained till his death.