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A.B. Simpson

A.B. Simpson

A.B. Simpson (1843 - 1919)

Simpson is the founder of the Christian Missionary Alliance Movement that began in Canada with a desire to promote missions and global evangelism. He was used powerfully of the Lord to unify many brothers and sisters in a common purpose of fulfilling the great commission.

A.W. Tozer joined with the Missionary Alliance denomination because of the teachings of A.B. Simpson and specific his writings on holiness: "A Larger Christian Life." He wrote many hymns and added a great emphasis on the person of Jesus Christ in church-life.

FOUNDER OF THE Christian and Missionary Alliance, Albert Benjamin Simpson was born in Canada of Scottish parents. He became a Presbyterian minister and pastored several churches in Ontario. Later, he accepted the call to serve as pastor of the Chestnut Street Presbyterian Church in Louisville, Kentucky. It was there that his life and ministry were completely changed in that, during a revival meeting, he experienced the fullness of the Spirit.

He continued in the Presbyterian Church until 1881, when he founded an independent Gospel Tabernacle in New York. There he published the Alliance Weekly and wrote 70 books on Christian living. He organized two missionary societies which later merged to become the Christian and Missionary Alliance.

      Albert Benjamin Simpson was a Canadian preacher, theologian, author, and founder of The Christian and Missionary Alliance (C&MA), an evangelical protestant denomination with an emphasis on global evangelism.

      In December 1873, at age 30, Simpson left Canada and assumed the pulpit of the largest Presbyterian church in Louisville, Kentucky, the Chestnut Street Presbyterian Church. It was in Louisville that he first conceived of preaching the gospel to the common man by building a simple tabernacle structure for that purpose. Despite his success at the Chestnut Street Church, Simpson was frustrated by their reluctance to embrace this burden for wider evangelistic endeavor.

      Simpson’s heart for evangelism was to become the driving force behind the creation of the C&MA. Initially, the Christian and Missionary Alliance was not founded as a denomination, but as an organized movement of world evangelism. Today, the C&MA denomination plays a leadership role in global evangelism.

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A.B. Simpson

(Divine Emblems of Spiritual Life) 12. EMBLEMS FROM THE WILDERNESS

“And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt; but God led the people about, through the way of the ... Read More
A.B. Simpson

(Divine Emblems of Spiritual Life) 13. EMBLEMS FROM THE WILDERNESS

THE MANNA, THE ROCK AND THE VICTORY. 1 Cor. 10: 3, 4, and 13: "They did all eat the same spiritual meat; and did all drink the same spiritual drink; for they drank of that spiritual Rock that followed them, and that Rock was Christ." "There hath no temptation taken you but such as is common to man: ... Read More
A.B. Simpson

(Divine Emblems of Spiritual Life) 14. EMBLEMS FROM THE MOUNT

“For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest. And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the words should not be spoken to them any more: (For they could not end... Read More
A.B. Simpson

(Divine Emblems of Spiritual Life) 15. EMBLEMS OF GRACE IN THE ANCIENT LAW

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster." (Gal. 3: 24, 25.) We looked in the last chapter at the dispensation of the law as it was especially significant and symbolical of... Read More
A.B. Simpson

(Divine Emblems of Spiritual Life) 2. EMBLEMS FROM THE STORY OF THE FALL

The inspired account of man's first disobedience and its bitter fruits, is but too real and literal; but back of the simple narrative there lies much deep spiritual symbolism and significance, vividly illustrating not only the dark shadows of sin and misery, but also the whole contrasted light and g... Read More
A.B. Simpson

(Divine Emblems of Spiritual Life) 3. EMBLEMS FROM ANTEDILUVIAN TIMES

SECTION I -- Abel's Sacrifice In the two sons of Adam and Eve, human nature branched into its two great families, and these two races have since filled up the story of human life. The first born was, and still is, after the flesh. The type of faith and spiritual life came afterwards according to the... Read More
A.B. Simpson

(Divine Emblems of Spiritual Life) 4. EMBLEMS FROM THE STORY OF THE FLOOD

The deluge has left its impress on the traditions of all ancient nations and in the structure of the globe itself. The Greeks have the story of a flood as vivid as the Bible narrative. The Assyrian inscriptions give accounts of an early inundation very similar to the account in Genesis. We read the ... Read More
A.B. Simpson

(Divine Emblems of Spiritual Life) 5. EMBLEMS FROM ABRAHAM'S TENT

SECTION I -- Abraham's Tent, or the Pilgrims Life The first symbol we find in the patriarch's life is his moving tent. He has left the wealth and earthly prospects of his native home and committed himself to the vicissitudes of a pilgrim life. While an heir of the world, he is himself to have no cer... Read More
A.B. Simpson

(Divine Emblems of Spiritual Life) 6. EMBLEMS FROM THE LIFE OF ISAAC

In the fourth chapter of Galatians, the apostle gives us a key to some of the most important events in the life of Isaac, and along with these a principle which may be applied to other portions of the historical Scriptures, as a key to their interpretation. He tells us that the birth both of Ishmael... Read More
A.B. Simpson

(Divine Emblems of Spiritual Life) 7. EMBLEMS FROM JACOB'S PILGRIMAGE

More than any of the ancient patriarchs, Jacob speaks to us. He comes nearer to our life in human infirmity, in human imperfection, in human worthlessness, in human suffering, trial and discipline, and in the grace of God, which was magnified by all these things. God calls him a "worm," as a true fi... Read More
A.B. Simpson

(Divine Emblems of Spiritual Life) 8a. EMBLEMS FROM THE STORY OF JOSEPH

The beautiful story of Joseph's life is the worthy climax of the first book in the Bible, and may well stand as one of the stately and colossal pillars in the portal of the Temple of Divine Truth. It is one of the few blameless lives of the Bible, and stands side by side with Enoch and Daniel in its... Read More
A.B. Simpson

(Divine Emblems of Spiritual Life) 8b. EMBLEMS FROM THE STORY OF JOSEPH

SECTION IV -- Joseph's Exaltation. The startling suddenness and transcendent greatness of the change which passed over Joseph's life in a few hours, seems almost too romantic to be true, but such transitions are not so sudden as they seem. Joseph had been quietly prepared for all this through the pr... Read More
A.B. Simpson

(Divine Emblems of Spiritual Life) 9. EMBLEMS FROM THE LIFE OF MOSES

And beginning at Moses and all the prophets, he expounded unto them in all the Scriptures the things concerning Himself." "This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. This is he, th... Read More
A.B. Simpson

(Love Life of the Lord) 1. THE LOVE LIFE

From many standpoints, the Bible looks at our spiritual life. Sometimes it is as a life of faith, again as a life of holiness, evermore as a life of service, deepest of all as a life of patience and victorious suffering; but the highest and divinest view of it is a life of love. Nor is it love in an... Read More
A.B. Simpson

(Love Life of the Lord) 2. WAITING DAYS

"The King hath brought me into His chambers. He brought me into His banqueting house, and His banner over me was love." As we have already seen, the book of Canticles opens with the picture of the bride waiting in the palace of the king for her wedding day. She has come from her Galilean home, and i... Read More
A.B. Simpson

(Love Life of the Lord) 3. WOOING DAYS

"Rise up my love, my fair one and come away." Song of Solomon 2:8 to 3:5. This is the story of the calling of the Bride. It is recited as a sort of song or soliloquy. Perhaps it was told to the attendant maiden as she waited in the palace for her wedding day. Her home had been amid the beautiful sce... Read More
A.B. Simpson

(Love Life of the Lord) 4. WEDDING DAYS

"In that day they shall call me Ishi, and no longer Baali." Hosea 2:16. The Song of Solomon 3:6 to 5:1. This beautiful section of the Song of Solomon describes the wedding scene in the old Oriental poem. It begins with a picture of the marriage procession coming up from the wilderness, the former ho... Read More
A.B. Simpson

(Love Life of the Lord) 5. TESTING DAYS

"Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners." Song of Solomon 6:10. The structure of this section of the Song of Solomon is very clear and simple. The marriage is over and the bride's first trial comes. It is a very serious ... Read More
A.B. Simpson

(Love Life of the Lord) 6. HOME LONGING

"Make haste, my beloved, be thou like a roe or a young hart upon the mountains of Besamim." Song of Solomon 8:14. "Even so, come, Lord Jesus, come quickly." Revelation 22:20. This last text is the interpreter of the first. Both express, one in figure and the other in simple prose, the longing of eve... Read More
A.B. Simpson

(Love Life of the Lord) 7. HOME COMING

"Who is this that cometh up out of the wilderness leaning on her beloved?" Song of Solomon 8:5. This is the picture of the bride's returning to her early home on the arm of her beloved. Soon it merges into the sweeter picture of the two at the old home, and recognizing the scenes associated with ten... Read More

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