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J.C. Ryle

J.C. Ryle

J.C. Ryle (1816 - 1900)

J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.

“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.


John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).

Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.

In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.

Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.

      John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.

      He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.

      Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).

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J.C. Ryle

Expository Thoughts On Matthew - Matthew 22:23-33

This passage describes a conversation between our Lord Jesus Christ and the Sadducees. These unhappy men, who said that there was “no resurrection” attempted, like the Pharisees and Herodians, to perplex our Lord with hard questions. Like them, they hoped “to entangle him in his talk” and to inj... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 23:1-12

We are now beginning a chapter which in one respect is the most remarkable in the four Gospels: it contains the last words which the Lord Jesus ever spoke within the walls of the temple. Those last words consist of a withering exposure of the scribes and Pharisees, and a sharp rebuke of their doctri... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 23:13-33

We have in these verses the charges of our Lord against the Jewish teachers, ranged under eight heads. Standing in the midst of the temple, with a listening crowd around him, he publicly denounces the main errors of the scribes and the Pharisees, in unsparing terms. Eight times he uses the solemn ex... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 23:34-39

These verses form the conclusion of our Lord Jesus Christ’s address on the subject of the scribes and Pharisees. They are the last words which he ever spoke as a public teacher in the hearing of the people. The characteristic tenderness and compassion of our Lord shine forth in a striking manner at ... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 24:1-14

These verses begin a chapter full of prophecy: prophecy of which a large portion is unfulfilled; prophecy which ought to be deeply interesting to all true Christians. It is a subject to which, the Holy Ghost says, we “do well to take heed.” ( 2 Peter 1:19 ). All portions of Scripture like this ou... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 24:15-28

One main subject of this part of our Lord’s prophecy is the taking of Jerusalem by the Romans. That great event took place about forty years after the words we have now read were spoken. A full account of it is to be found in the writings of the historian Josephus. Those writings are the best commen... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 24:29-35

In this part of our Lord’s prophecy he describes his own second coming to judge the world. This, at all events, seems the natural meaning of the passage: to take any lower view appears to be a violent straining of Scripture language. If the solemn words here used mean nothing more than the coming of... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 24:36-51

There are verses in this passage which are often much misapplied. “The coming of the Son of Man” is frequently spoken of as being the same thing as death; the texts which describe the uncertainty of his coming are used in epitaphs, and thought suitable to the tomb. But there is no solid ground for... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 25:1-13

The chapter we have now begun is a continuation of our Lord’s prophetic discourse on the Mount of Olives. The time to which it refers is plain and unmistakable: from first to last, there is a continual reference to the second advent of Christ and the end of the world. The whole chapter contains thre... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 25:14-30

The parable of the talents which we have now read is near akin to that of the ten virgins. Both direct our minds to the same important event: the second advent of Jesus Christ. Both bring before us the same persons: the members of the professing church of Christ. The virgins and the servants are one... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 25:31-46

In these verses our Lord Jesus Christ describes the judgment day, and some of its leading circumstances. There are few passages in the whole Bible more solemn and heart-seaching than this. May we read it with the deep and serious attention which it deserves. Let us mark in the first place who will b... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 26:1-13

We now approach the closing scene of our Lord Jesus Christ’s earthly ministry. Hitherto we have read of his sayings and doings: we are now about to read of his sufferings and death. Hitherto we have seen him as the Great Prophet; we are now about to see him as the great High Priest. It is a portion ... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 26:14-25

We read, in the beginning of this passage, how our Lord Jesus Christ was betrayed into the hands of his deadly enemies. The priests and scribes, anxious to put him to death, were at a loss how to effect their purpose, for fear of an uproar among the people. At this juncture a fitting instrument for ... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 26:26-35

These verses describe the appointment of the sacrament of the Lord’s Supper. Our Lord knew well the things that were before him, and graciously chose the last quiet evening that he could have before his crucifixion as an occasion for bestowing a parting gift on his church. How precious must this ord... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 26:36-46

The verses we have now read describe what is commonly called Christ’s agony at Gethsemane. It is a passage which undoubtedly contains deep and mysterious things. We ought to read it with reverence and wonder, for there is much in it which we cannot fully comprehend. Why do we find our Lord so “sorr... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 26:47-56

We see in these verses the cup of our Lord Jesus Christ’s sufferings beginning to be filled. We see him betrayed by one of his disciples, forsaken by the rest, and taken prisoner by his deadly enemies. Never surely was there sorrow like his sorrow. Never may we forget, as we read this part of the Bi... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 26:57-68

We read, in these verses, how our Lord Jesus Christ was brought before Caiaphas, the high priest, and solemnly pronounced guilty. It was fitting that it should be so. The great day of atonement was come: the wondrous type of the scapegoat was about to be completely fulfilled. It was only suitable th... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 26:69-75

These verses relate a remarkable and deeply instructive event: the apostle Peter’s denial of Christ. It is one of those events which indirectly prove the truth of the Bible. If the Gospel had been a mere invention of man, we should never have been told that one of its principal preachers was once so... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 27:1-10

The opening of this chapter describes the delivery of our Lord Jesus Christ into the hands of the Gentiles. The chief priests and elders of the Jews led him away to Pontius Pilate, the Roman governor. We may see in this incident the finger of God: it was ordered by his providence that Gentiles as we... Read More
J.C. Ryle

Expository Thoughts On Matthew - Matthew 27:11-26

These verses describe our Lord’s appearance before Pontius Pilate, the Roman governor. That sight must have been wonderful to the angels of God. He who will one day judge the world allowed himself to be judged and condemned, though “he had done no violence, neither was any deceit in his mouth” ( ... Read More

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