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J.G. Bellet

      John Gifford Bellett was an Irish Christian writer and theologian, and was influential in the beginning of the Plymouth Brethren movement. Bellett was born in Dublin, Ireland. He was educated first at the Grammar School in Exeter, England, then at Trinity College Dublin, where he excelled in Classics, and afterwards in London. It was in Dublin that, as a layman, he first became acquainted with John Nelson Darby, then a minister in the established Church of Ireland, and in 1829 the pair began meeting with others such as Edward Cronin and Francis Hutchinson for communion and prayer.

      Bellett had become a Christian as a student and by 1827 was a layman serving the Church. In a letter to James McAllister, written in 1858, he describes the episcopal charge of William Magee, Archbishop of Dublin, that sought for greater state protection for the Church. The Erastian nature of the charge offended Darby particularly, but also many others including Bellett.
      The pair bonded particularly over prophetic issues, and attended meetings and discussions together at the home of Lady Powerscourt, and Bellett and Darby (along with the Brethren movement in particular) were particularly associated with dispensationalism and premillenialism.

      Bellett wrote many articles and books on scriptural subjects, his most famous works being The Patriarchs, The Evangelists and The Minor Prophets.

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J.G. Bellet

The Kinsman

The Kinsman under the Law had to do two services to redeem either the person or the inheritance of his brother, if either had been sold to a stranger; to avenge the wrong done to his brother, whether (I may say) it were captivity or death. These things are seen in Leviticus 25 and Numbers 35, where ... Read More
J.G. Bellet

Exodus 12, 13

At the opening of Exodus 12, we find the beginning of the year changed. It is not said why this was to be, but simply, "This month shall be unto you the beginning of months: it shall be the first month of the year unto you." This was an intimation to the people of Israel, that they were to enter on ... Read More
J.G. Bellet

Belshazzar's Feast in its Application to the Great Exhibition

While Jeremiah was left at Jerusalem to witness the course of moral corruption there, and to warn of coming judgment, and while Ezekiel was among the remnant in the place of discipline or of righteousness on the river Chebar, Daniel is set among the Gentiles, even at Babylon, to learn the history an... Read More
J.G. Bellet

Peter

Luke 5: 1-11; John 21: 1-14. The soul has its history as well as the body. The soul takes its journeys at times as well as the body. This we know and have experienced. Peter's spirit took a wondrous journey in Luke 5. He is there, at first, in the place of nature--an easy, kind-hearted man as ever l... Read More
J.G. Bellet

Nahum

The Ninevite was the first great man of the earth in the age of the kingdom, as I may speak; as Nimrod, the ancestor, as to territory, of the Ninevite, had been the great man of the earth in the earlier age of the fathers. Nimrod had affected dominion and empire then, when as yet things were in simp... Read More
J.G. Bellet

The Saviour and the Sinner

Nothing but the blood of Christ for a sinner, the whole Word of God proclaims, from first to last. All the expiation he can enjoy, all the reconciliation he can plead, all the answer he can have to the demands of the throne where judgment sits to maintain the rights of God, depends upon it. It is th... Read More
J.G. Bellet

Joseph

Gen. 37 - 47. He "that was separated from his brethren." For judging the history of Joseph to be typical or allegorical, like that of Hagar and Ishmael and a thousand others in scripture, we have clear warrant of the Holy Ghost. See Acts 7. But without this warrant, the use which in the New Testamen... Read More
J.G. Bellet

The Link between Heaven and Earth

Isaiah 6. The link between heaven and earth has been signified from the beginning in various ways. Visions, dreams, and audiences, introducing the spirit of man to unseen regions, did this in their way. Angelic visits did it still more palpably. But more strikingly still, the appearances of the Son ... Read More
J.G. Bellet

Three Things

1. We may so walk as to have ourselves in the presence of or in company with the Lord. 2. We may act so as to bring our fellow-saints or fellow-sinners into His presence or into His company. 3. We may be living so as to be keeping ourselves before our fellows and companions. The first is the way of ... Read More
J.G. Bellet

Exodus 33 - 40

A strange, and wondrous secret shows itself as we pass at once from the opening chapters of Genesis to the closing chapters of Exodus. I mean from these facts--in the one, we see the Lord God preparing a dwelling-place for man; in the other, we see man preparing a dwelling-place for the Lord. At the... Read More
J.G. Bellet

Heaven and Earth

"In the beginning God created the heaven and the earth." The scene of the divine handiwork was twofold; and, accordingly, "in the dispensation of the fulness of times," God will display Himself again, both in heaven and on earth. I would begin my meditation on this divine subject with Genesis 1 - 47... Read More
J.G. Bellet

Bethesda

John 5 The Lord is seen occasionally at Jerusalem, in John; but not so in the other Gospels. But unlike what He is in Galilee, where thousands followed Him, in Jerusalem He is a solitary man--as we may observe in John 2, 3, 5, 7, 8, 9, 10. At His last entrance into the city, I mean by the road from ... Read More
J.G. Bellet

Nebuchadnezzar

Daniel 1 - 4. There is much interest attaching to the person of this great Gentile. The place he occupies in the progress of the divine dispensations, the circumstances which connect him with the saints of God, and his own personal history--all contribute to give him a place in our recollections, an... Read More
J.G. Bellet

Herod and John

How significant of the heart of man it was when Herod, hearing of the works of Christ, said, "It is John, whom I beheaded." A bad conscience is a very lively principle. It acts at once. It takes alarm at the shaking of a leaf. It makes cowards of us all. So was it with king Herod. His conscience kep... Read More
J.G. Bellet

Exodus 33--Leviticus 9

After the people are convicted of sin, when they had made the Golden Calf, it is shown us, I believe, how they learnt Christ, and found their relief in Him, putting on the garment of praise instead of the spirit of heaviness. They are seen in Exodus 33 looking after the Mediator as he enters the Tab... Read More
J.G. Bellet

Peter in John 21

It is not so much the sense of what we were, when in our sins tnd unconverted, as the recollection of what we have been since we knew the Lord, our coldness and short-comings, and ways of selfishness since then, that interferes with that full, hearty welcome of His presence and of the hope of being ... Read More
J.G. Bellet

The Schools of the Prophets

It was on the failure of the law, that the value of the priesthood as ordained of God became known to Israel; but, in the days of Eli, the priesthood itself became corrupted,--the priest's sons, themselves priests, being the leaders in the most flagitious practices. They ground down the people by th... Read More
J.G. Bellet

The Lord Jesus in John 11, 12

These chapters show us in what different channels the Lord's thoughts flowed from those of the heart of man. His ideas, so to speak, of misery and of happiness, were so different from what man's naturally are. The eleventh chapter opens with a scene of human misery. The dear family at Bethany are vi... Read More
J.G. Bellet

Waiting for the Son from Heaven

1 Thessalonians 1: 10. In the calculations of men, events unfold them. selves as the effects of causes which are known to be operating. But, while this has its truth, to faith it is God who, in His supremacy, holds a seal in His hand to stamp each day with its character or sign. This gives the soul ... Read More
J.G. Bellet

Joseph the Patriarch

Genesis 37 - 50. Joseph becomes principal in the narratives of the book of Genesis as soon as we reach Gen. 37, and so continues, I may say, to the end. So that I now propose to close with this paper on "Joseph," referring to the others, entitled "Enoch," "Noah," "Abraham," Isaac. "Jacob," as if the... Read More

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