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Jonathan Edwards

Jonathan Edwards

Jonathan Edwards (1703 - 1758)

was a Christian preacher and theologian. Edwards "is widely acknowledged to be America's most important and original philosophical theologian," and one of America's greatest intellectuals. Edwards's theological work is broad in scope, but he was rooted in Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a critical role in shaping the First Great Awakening, and oversaw some of the first revivals in 1733–35 at his church in Northampton, Massachusetts.

Edwards delivered the sermon "Sinners in the Hands of an Angry God", a classic of early American literature, during another revival in 1741, following George Whitefield's tour of the Thirteen Colonies. Edwards is well known for his many books, The End For Which God Created the World, The Life of David Brainerd, which served to inspire thousands of missionaries throughout the 19th century, and Religious Affections, which many Reformed Evangelicals still read today.


Jonathan Edwards was a colonial American Congregational preacher, theologian, and missionary to Native Americans. Edwards "is widely acknowledged to be America's most important and original philosophical theologian."

His work is very broad in scope, but he is often associated with his defense of Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. His famous sermon "Sinners in the Hands of an Angry God," is credited for starting the First Great Awakening. Edwards is widely known for his books Religious Affections and The Freedom of the Will. He died from a smallpox inoculation shortly after beginning the presidency at the College of New Jersey (later to be named Princeton University). Edwards is widely regarded as America's greatest theologian.

      Jonathan Edwards was the only boy among eleven children. In 1720 he graduated from Yale as the valedictorian of his class. He continued at Yale working on a graduate degree in theology and was saved at the age of seventeen. Edwards was ordained in 1727 and joined his grandfather as an assistant pastor. In 1729 he became pastor of the church in Northampton, Massachusetts, which had some six hundred members. In 1735 God's blessing on his preaching resulted in a great revival with more than three hundred people saved and added to the church. Edwards is considered to be one of the men most responsible for the Great Awakening. His famous sermon, "Sinners in the Hands of an Angry God," was first preached in 1741 at Enfield, Massachusetts. In 1750 Edwards was voted out by his church after his attempt to limit church membership to those who made a profession of faith in Christ.

      He spent the next seven years as a missionary to the Indians at Stockbridge, Massachusetts. In 1758 he accepted the presidency of the College of New Jersey (now called Princeton). After just weeks on the job, he died from smallpox brought on by an inoculation to protect him from the disease. Jonathan Edwards and his wife had eleven children. He spent one hour each night in conversation and instruction with his family. His daughter Jerusha was engaged to David Brainerd when he died of tuberculosis. Edwards' two most famous literary works are The Life and Diary of David Brainerd (1749) and Freedom of the Will (1754). Edwards is buried in Princeton, New Jersey.

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Jonathan Edwards

The Sole Consideration, That God Is God, Sufficient To Still All Objections To His Sovereignty

The Sole Consideration, That God Is God, Sufficient To Still All Objections To His Sovereignty Psalm 46:10 Be still, and know that I am God. Dated June, 1735. THIS psalm seems to be a song of the church in a time of great revolutions and desolations in the world. Therefore the church glories in God ... Read More
Jonathan Edwards

The Sorrows of the Bereaved Spread Before Jesus

The Sorrows Of The Bereaved Spread Before Jesus Preached at Hatfield, MA. September 2, 1741, being the day of interment of the Rev. William Williams. Matthew 14:12 And his disciples came and took up the body and buried it, and went and told Jesus. Subject: When anyone is taken away by death that has... Read More
Jonathan Edwards

The True Excellency Of A Gospel Minister

The True Excellency Of A Gospel Minister Preached at Pelham, August 30, 1744, at the ordination of the Rev. Mr. Robert Abercrombie, to the work of the gospel ministry in that place. John 5:35 He was a burning and a shining light. THAT discourse of our blessed Savior we have an account of in this cha... Read More
Jonathan Edwards

The Unreasonableness Of Indetermination In Religion

The Unreasonableness Of Indetermination In Religion Dated June, 1734. Lecture 1734; preached to Stockbridge Indians, 1752. 1 Kings 18:21 And Elijah came unto all the people, and said, How long halt ye between two opinions? If the Lord be God, follow him; but if Baal, then follow him. And the people ... Read More
Jonathan Edwards

The Vain Self Flatteries of the Sinner

Psalm 36:2 For he flattereth himself in his own eyes, until his iniquity be found to be hateful. In the foregoing verse, David says, that the transgression of the wicked said within his heart, "that there is no fear of God before his eyes;" that is, when he saw that the wicked went on in sin, in an ... Read More
Jonathan Edwards

The Warnings of Scripture Are in the Best Manner Adapted to the Awakening and Conversion Of Sinners

The Warnings Of Scripture Are In The Best Manner Adapted To The Awakening And Conversion Of Sinners Luke 16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. WE here have an account how the rich man in hell — after he had... Read More
Jonathan Edwards

The Wisdom of God, Displayed in the Way of Salvation

The Wisdom Of God, Displayed In The Way Of Salvation Dated March 1733. Six sermons. Ephesians 3:10 To the intent that now unto the principalities and powers in heavenly places, might be known by the church the manifold wisdom of God. Subject: The wisdom appearing in the way of salvation by Jesus Chr... Read More
Jonathan Edwards

Their ground is the excellent nature of divine things, not self-interest

II. The first objective ground of gracious affections, is the transcendently excellent and amiable nature of divine things as they are themselves; and not any conceived relation they bear to self, or self-interest. I say, that the supremely excellent nature of divine things, is the first, or primary... Read More
Jonathan Edwards

They are attended with a change of nature.

VII. Another thing, wherein gracious affections are distinguished from others, is, that they are attended with a change of nature. All Gracious affections do arise from a spiritual understanding, in which the soul has the excellency and glory of divine things discovered to it, as was shown before. B... Read More
Jonathan Edwards

They are attended with a Christian tenderness of spirit.

IX. Gracious affections soften the heart, and are attended and followed with a Christian tenderness of spirit. False affections, however persons may seem to be melted by them while they are new, yet have a tendency in the end to harden the heart. A disposition to some kind of passions may be establi... Read More
Jonathan Edwards

They are attended with a conviction of the reality and certainty of divine things.

V. Truly gracious affections are attended with a reasonable and spiritual conviction of the judgment, of the reality and certainty of divine things. This seems to be implied in the text that was laid as the foundation of this discourse: "Whom having not seen, ye love; in whom, though now ye see him ... Read More
Jonathan Edwards

They are attended with evangelical humiliation.

VI. Gracious affections are attended with evangelical humiliation. Evangelical humiliation is a sense that a Christian has of his own utter insufficiency, despicableness, and odiousnesss, with an answerable frame of heart. There is a distinction to be made between a legal and evangelical humiliation... Read More
Jonathan Edwards

They are attended with the lamblike, dovelike spirit and temper of Jesus Christ

VIII. Truly gracious affections differ from those affections that are false and delusive, in that they tend to, and are attended with the lamblike, dovelike spirit and temper of Jesus Christ; or in other words, they naturally beget and promote such a spirit of love, meekness, quietness, forgiveness ... Read More
Jonathan Edwards

They are founded on the loveliness of the moral excellency of divine things.

III. Those affections that are truly holy, are primarily founded on the loveliness of the moral excellency of divine things. Or (to express it otherwise) a love to divine things for the beauty and sweetness of their moral excellency is the first beginning and spring of all holy affections. Here, for... Read More
Jonathan Edwards

They arise from the mind's being enlightened to understand or apprehend divine things.

IV. Gracious affections do arise from the mind's being enlightened, richly and spiritually to understand or apprehend divine things. Holy affections are not heat without light; but evermore arise from the information of the understanding, some spiritual instruction that the mind receives, some light... Read More
Jonathan Edwards

They have beautiful symmetry and proportion.

X. Another thing wherein those affections that are truly gracious and holy, differ from those that are false, is beautiful symmetry and proportion. Not that the symmetry of the virtues, and gracious affections of the saints, in this life is perfect: it oftentimes is in many things defective, through... Read More
Jonathan Edwards

They have their exercise and fruit in Christian practice

XII. Gracious and holy affections have their exercise and fruit in Christian practice. I mean, they have that influence and power upon him who is the subject of them, that they cause that a practice, which is universally conformed to, and directed by Christian rules, should be the practice and busin... Read More
Jonathan Edwards

True Grace Distinguished From the Experience of Devils

True Grace Distinguished From The Experience Of Devils Dated September 28, 1752. Preached before the Synod of New York, convened at Newark, in New Jersey. Also preached in 1746. James 2:19 Thou believest that there is one God; thou dost well: the devils also believe, and tremble. Subject: No such ex... Read More
Jonathan Edwards

True Saints, When Absent From the Body, Are Present With the Lord

True Saints, When Absent From The Body, Are Present With The Lord Preached on the day of the funeral of the Rev. Mr. David Brainerd, Missionary to the Indians, from the Honorable Society in Scotland for the propagation of Christian Knowledge, and Pastor of a Church of Christian Indians in New Jersey... Read More
Jonathan Edwards

Truly gracious affections arise from divine influences and operations on the heart

I. Affections that are truly spiritual and gracious, do arise from those influences and operations on the heart, which are spiritual, supernatural and divine. I will explain what I mean by these terms, whence will appear their use to distinguish between those affections which are spiritual, and thos... Read More

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