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Samuel Rutherford

Samuel Rutherford

Samuel Rutherford was a Scottish Presbyterian theologian and author. He was one of the Scottish Commissioners to the Westminster Assembly.

Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters. Concerning his Letters, Charles Spurgeon wrote: "When we are dead and gone let the world know that Spurgeon held Rutherford's Letters to be the nearest thing to inspiration which can be found in all the writings of mere men". Published versions of the Letters contain 365 letters and fit well with reading one per day.

Rutherford was a strong supporter of the divine right of Presbytery, the principle that the Bible calls for Presbyterian church government. Among his polemical works are Due Right of Presbyteries (1644), Lex, Rex (1644), and Free Disputation against Pretended Liberty of Conscience.

      Samuel Rutherford was a Scottish Presbyterian theologian and author. He was one of the Scottish Commissioners to the Westminster Assembly.

      Born in the village of Nisbet, Roxburghshire, Rutherford was educated at Edinburgh University, where he became in 1623 Regent of Humanity (Professor of Latin). In 1627 he was settled as minister of Anwoth in Galloway, from where he was banished to Aberdeen for nonconformity. His patron in Galloway was John Gordon, 1st Viscount of Kenmure. On the re-establishment of Presbytery in 1638 he was made Professor of Divinity at St. Andrews, and in 1651 Rector of St. Mary's College there. At the Restoration he was deprived of all his offices.

      Rutherford's political book Lex, Rex (meaning "the law [and] the king" or "the law [is] king") presented a theory of limited government and constitutionalism. It was an explicit refutation of the doctrine of "Rex Lex" or "the king is the law." Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters.

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Samuel Rutherford

The Trial & Triumph of Faith: Sermon 4

"The woman was a Greek, a Syrophenician by nation." MUCH woe is denounced by the prophets against Tyrus and Sidon; yet sweet Jesus draweth aside the curtain, and openeth a window of the partition, and saveth this woman. Lo, here Christ "planting in the wilderness the cedar, the shittah tree, the myr... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 24

"THY faith." Faith is so Christ's, as the fountain and the cause, that it is ours, as agents moved and acted by Christ. Hence it is a foul error to say, That there is no inherent righteousness in the saints, and no graces in the souls of believers, but in Christ only.' There is water, even "the Spir... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 25

"BE it unto thee as thou wilt." (Genetheto soi;) it is a word of Omnipotency, to create being. (1.) It is spoken of Satan, and to Satan, (Mark 9:25; Luke 4:35). (2.) None can speak to leprosy, but Christ, "Be thou clean." (Matt. 8:3; Luke 4:39.) (3.) Christ can speak to stark death: "Jesus cried wit... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 5

"VEXED with a devil;" she is devilled, that is, fully possessed. The malice of the devil is a natural agent, and worketh as intently and bently as he can. As the fire putteth forth all its strength in burning; the sun heateth and enlighteneth as vehemently as it can; a millstone fallen from the sphe... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 26

"BE it unto thee as thou wilt."--We see what power Christ hath over the devils: Christ sent him an invisible summons, Let Satan be gone,' and he must be gone. It is a proper work of Christ to oppose Satan. "He took part of flesh and blood," Ina katargese, that he might make Satan unprofitable, and i... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 6

IN her prayer, as it is expressed by Matthew, we have, 1st, The manner of it: "she cried." 2nd, The compellation, or party to whom she prayeth: "O, Lord, thou Son of David." 3rd, The petition: "have mercy upon me." 4th, The reason: "for my daughter is vexed with a devil." "She cried." The poor woman... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 27

"And when she was come to her house, she found the devil gone out and her daughter laid upon the bed."--MARK 7:30. BECAUSE I haste to an end, and shall not now refute the dream of Papists, from this collecting the lawfulness of their bastard confirmation, and of confirming children by the unhallowed... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 7

SON of David; "O Lord, thou Son of David!" In this compellation, consider why Christ is called the Son of David, never the son of Adam, never the son of Abraham. It is true he is called frequently the Son of man; but never when any prayeth to him: and he is reckoned, in his genealogy, David's son. A... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 8

THE condition of the covenant is faith; holiness and sanctification is the condition of covenanters, (Gal. 4:21-24; Rom. 10:4-7). This do, was the condition of the covenant of works. This believe, is the condition of this covenant; because faith sendeth a person out of himself, and taketh him off hi... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 9

"O LORD, thou Son of David." The one word "O Lord," holdeth forth Christ's Godhead; the other, "Son of David," holdeth forth his manhood. Here is the perfection of our Mediator, in that he is the substantial covenant, and Emmanuel, God with us, or God us, in a personal union; the substantial marriag... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 10

"MY daughter is grievously vexed with a devil." Children, especially to mothers, whose affections are more weak and soft, are taking lovers, especially being parts and substantial shadows of ourself; yet four things are considerable in us to them. (1.) So to hold, as we are willingly to let go; love... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 11

"But he answered her not a word: And his disciples came and besought him, saying, Send her away, for she crieth after us. But he answered and said, I am not sent, but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me."--MATTHEW 15:23-25. WE now enter... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 12

"And his disciples came and besought Him, saying, Send her away," etc. IN the disciples we see little tenderness: no more but "send her away, she troubleth us with crying." Forsooth, they were sore slain, that their dainty ears were pained with the crying of a poor woman! Why, they say not, Dear Mas... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 13

"OF ISRAEL." It was then a privileged mercy, that Christ was sent to the Jews. (1.) The Jew is the elder brother, and the native heir of Christ. Christ is of their blood and house. (Rom. 1:2, 3, and 9:3.) They were Christ's first bride. Alas! they killed their husband. There is a born Jew in heaven,... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 14

"LOST sheep." Lost, is either understood of the common condition of all men, and so, because all are the heirs of wrath, (Eph. 2). "All have sinned, and come short of the glory of God," (Rom. 3:23,) and so are lost. But the Scripture entitleth men by that which they are in their own esteem; as "I am... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 15

"Then came she and worshipped him, saying, Lord, help me."--VERSE 25. CHRIST had denied her to be his, but she will not deny but Christ is her's: see how a believer is to carry himself towards Christ deserting, frowning. Christ, (1.) Answered her not one word. (2.) He gave an answer but to the disci... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 16

"But he answered, and said, It is not meet to take the children's bread, and to cast it to the dogs. And she said, Truth, Lord, yet the dogs eat of the crumbs that fall from the master's table. And Jesus answered, and said unto her, O woman, great is thy faith, be it unto thee even as thou wilt: and... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 17

"And she said Truth, Lord, yet the dogs eat of the crumbs that fall from the master's table."--VERSE 27. OBSERVE, 1. The woman's witty answer. By retortion in great quickness, by concession of the conclusion, and granting she was a dog, she borroweth the argument, and taketh it from Christ's mouth t... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 18

NAY, give me leave to say, that Antinomians make justification and free grace, their common-place of divinity, as if they only had seen the visions of the Almighty, and no other. But they are utterly ignorant thereof; for they confound and mix what the Word distinguisheth, because justification is o... Read More
Samuel Rutherford

The Trial & Triumph of Faith: Sermon 19

OBJECTION. But the gospel, from the law of love, not the law itself, forbiddeth the believer to sin; neither teach we, (say they,) that the gospel maketh sin to be no sin, but it only maketh it to be no more my sin, but Christ's, and counted on his score, who was wounded for my iniquities, and was m... Read More

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