Remember (3415)(mnaomai) means to recall to mind, to recollect, to come to one's remembrance. Mnaomai refers primarily to remembering as an act of mental recall (e.g., Mt 5:23; 27:63; Lk 16:25; Jn 2:17, 22; Acts 11:16; 2Ti 1: 4; 2Pe 3:2; Jude 1:17). Some uses of mnaomai convey the idea of “be mindfu... Read More
Ordinance (1345) (dikaioma from dikaióo = to justify <> díkaios = just, righteous <> dike = right) refers to what God has declared to be right and here referring to His decree of retribution which has the force of law. Dikaioma is used elsewhere in this Epistle with its other meaning of “righteousne... Read More
Sinners (268) (hamartolos from hamartáno = deviate, miss the mark which some lexicons say is from a = negative + meiromai = attain -- not to attain, not to arrive at the goal) is an adjective (e.g., "that through the commandment sin might become utterly sinful" - see Ro 7:13 -note) that is often use... Read More
Bondservant (1401) (doulos from deo = to bind) (Click additional notes on doulos) was an individual bound to another in servitude and conveys the idea of the slave's close, binding ties with his master, belonging to him, obligated to and desiring to do his will and in a permanent relation of servitu... Read More
Remember (3403)(mimnesko) means to bring to mind or think of again. It means to keep in mind for attention or consideration. Most of the NT uses convey this sense of recalling information from memory. In Acts 10:31 (Rev 16:19) the idea of mimnesko is to think of and call attention to someone or some... Read More
Meditate (01897)(hagah pronounced "haw-gaw") conveys the basic meaning of a low sound and so as used in the OT means to groan, to sigh or to mutter. Figuratively hagah refers to inward utterance, the words a man speaks to himself. And so hagah means to meditate (give serious thought and consideratio... Read More
Teach (1321) (didasko from dáo= know or teach; English = didactic; see study of related noun didaskalia and the adjective didaktikos) means to provide instruction or information in a formal or informal setting. In the 97 NT uses of didasko the meaning is virtually always to teach or instruct, althou... Read More
Oracles (3051) (logion from lógios = an orator) was a saying, a pronouncement, a declaration. In Classical Greek logion was used to describe oracular utterances of heathen deities. See related study on graphe - Scriptures Harper's Bible Dictionary notes that an oracle was... a message from a god, us... Read More
We may safely let our life write its own record "And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, I tell you the truth, he will certainly not lose his reward!" Matthew 10:42 We need not trouble ourselves to keep diaries of our good deeds and sacrifi... Read More
DISCOVERY OF THE FACTS 1. Eating the Flesh and Drinking the Blood of Our Lord, vv. 52–59 What was the first result of His wonderful discourse (v. 52)? Did His words cause strife on any other occasion? (7:40–43; 9:16; 10:19.) Is it anything against one’s teaching that his words cause discussion and c... Read More
Remember (3415)(mnaomai)
Requirement (1345) dikaioma
Sinners (268) hamartolos
Slave (1401) doulos
Speak or say before (beforehand, foretell) (4280) proereo
Take pains (meditate, devise) (3191) meletao
Teach (teaching, taught) (1321) didasko
Utterances (3051) logion
Help for the Day!
The Results of Our Lord’s Discourse on the Bread of Life John 6:52–71