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Greek Word Studies

Stand by (3936) paristemi

Present (3936) (paristemi from para = near, beside + histemi = place, set) literally means to place or set beside or near and hence to place at someone's disposal. Paristemi means to present oneself for service or to put at the service of (sometimes translated "help" Ro 16:2-note) Paristemi is used ... Read More
Greek Word Studies

Truth (225) aletheia

Truth (225) (aletheia from a = indicates following word has the opposite meaning ~ without + lanthano = to be hidden or concealed, to escape notice, cp our English "latent" from Latin = to lie hidden) has the literal sense of that which contains nothing hidden. Aletheia is that which is not conceale... Read More
Greek Word Studies

Unknown (57) agnostos

Unknown (57)(agnostos from a = not + gnostos = known) in classic Greek meant not knowable, withdrawing oneself from being known, unrecognizable. In Acts 17:23, agnostos is used with a passive meaning, the unknown god, or the god who did not make himself known to man. In the pantheon of Athenian gods... Read More
Greek Word Studies

Vain (2756) kenos

Vain (2756) (kenos) means literally to be without something material and thus means empty or without content. It was used with this literal meaning (as in Mk 12:3 "they took him and beat him and sent him away empty handed"). More often kenos is used figuratively referring to things that lack effecti... Read More
Greek Word Studies

Well pleasing (2101) euarestos

URGE BONDSLAVES TO BE SUBJECT TO THEIR OWN MASTERS: doulous idiois despotais hupotassesthai (PM/PN): (Eph 6:5-8; Col 3:22-25; 1Ti 6:1 6:2; 1Pet 2:18-25) Exhort slaves to be putting themselves in subjection to their own masters with implicit obedience (Wuest) Urge is not present in the Greek but is a... Read More
Greek Word Studies

Witness (noun) (3140) martus/martys

Witnesses (3144) (martus/martys) basically describes one who remembers something and testifies concerning what they remember. Notice that martus has a two fold meaning of (1) describing one who has seen and/or experienced something or someone and (2) one who testifies to what he or she saw. The test... Read More
R.A. Torrey

Our Lord and the Woman Who Had the Issue of Blood Mark 5:24–34

R.A. Torrey(Compare Matthew 9:20–22; Luke 8:43–48) DISCOVERY OF THE FACTS 1. In Need of a Saviour, vv. 24–26 Whither was Christ going in the opening verse of the lesson? What does He do by the way? What lesson is in that? What was the condition of this woman? In what way did this issue of blood injure her? (Le... Read More
R.A. Torrey

The Conspiracy Formed Against the Life of Our Lord John 11:46–57

R.A. TorreyDISCOVERY OF FACTS 1. The Origin of the Conspiracy, vv. 46–53 What are the Jewish leaders represented as doing in the opening verse of the lesson? Of what was this a fulfillment? (Ps. 2:2, 3; Acts 4:25, 28.) Was this the first time they had taken counsel against Christ? (Mark 3:6.) Was it the last t... Read More
R.A. Torrey

The Duty of Forgiving Those Who Sin Against Us Matthew 18:15–35

R.A. TorreyDISCOVERY OF THE FACTS 1. How to Deal with an Offending Brother, vv. 15–20 What are Christ’s directions as to the first step to take if a brother sin against us? Should we talk to others about the fault? Why will probably be the result in such a case? Suppose we are quite sure that he will not hear,... Read More
R.A. Torrey

The Parable of the Pounds Luke 19:11–28

R.A. TorreyDISCOVERY OF THE FACTS 1. The Nobleman Journeying into a Far Country, vv. 11–14 What is the object of today’s lesson? What other parable is like this? In what points are they alike? In what points do they differ? What was Christ’s purpose in speaking this parable? Are men today ever so taken up with... Read More

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